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In The name of Allah,The Most Merciful,The Most gracious

He Who Has No One Has Allah — [Video Lecture]

Run time : 34:33

Lecture By : Sheikh Navaid Aziz

Our New Youtube Channel : http://www.youtube.com/user/VideosforIslam

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In The name of Allah,The Most Merciful,The Most gracious

ALLAH — The Moon GOD ????????


From Christian Ph.D. Robert Morey

Quran proves – “Allah” is NOT a ‘moon god’:

“And from among His Signs are the night and the day, and the sun and the moon. Do not bow down (prostrate) to the sun nor to the moon, but only bow down (prostrate) to “Allah” Who created them, if you (really) worship Him.”
[Noble Quran 41:37]

The Christian acquaintance who sent me a copy of Morey’s booklet also sent me five questions related to this subject. I will attempt to answer them below:

Question 1:
What is the significance of the crescent moon in Islam?

Answer:
The Quran answers this question before you asked it. Read this verse:

“They ask you about the new moons. Say: These are signs to mark fixed periods of time for mankind and for the pilgrimage.” [Noble Quran 2:189]

Question 2:
Why does Islam follow a lunar calendar?

Answer: In both the Bible and the Quran religious festivals are regulated by the lunar calendar. Jews and Muslims have kept to these regulations which they believe to be from God. Why does Christianity follow a solar calendar?

Question 3:
Why is the feast of Ramadan marked by the appearance of the crescent moon?

Answer: I think you mean the fast of Ramadan. God commanded Muslims in the Quran to fast from dawn to sunset during the month called Ramadan (see Quran 2:185, 187). The beginning and end of the month is determined by the crescent (2:189) based on the instruction of God’s Messenger, on whom be peace.

Why this method and not another is not for us to say but for God and His Messenger to prescribe. However, I find it an efficient method. It is a universally applicable method, and it allows for Ramadan to move through all the seasons. This allows believers to have the pleasure of worshipping God by fasting in all the various seasons: one year in the summer, some years later in the winter.

Question 4:
Why does the Quran place the Sabians on the same level with Jews and Christians when scholars have clearly proven that the Sabians were involved in the moon cult?

Answer: I am not aware that the Quran has placed the Sabians on the same level with Jews and Christians. Perhaps you have in mind the following verse:

“Those who believe and those who are Jews and Christians and Sabians, whoever believes in “Allah” and the Last Day and do righteous good deeds shall have their reward with their Lord. On them shall be no fear, nor shall they grieve.”

[Noble Quran 2:62; also 5:69]

This verse, however, does not place the Sabians on the same level as the Jews and Christians except in a particular context. The verse speaks of four distinct communities, and offers all four the opportunity to fear not nor grieve if only they would believe in “Allah” and the Last Day and do right. The four communities are:

the Believers (i.e., the Muslims)
the Jews
the Christians
the Sabians

While they are all offered the same opportunity for improvement, nothing, is said in this verse about the validity of the existing faiths of these four communities. Otherwise the Jews and Christians who are criticized in the Quran for their deviations will not be placed on the same level with the believers. The matter becomes clear when you realize that believers here does not mean saved persons but those who ostensibly belong to the community of Muslims. They, as well as the other three groups, must do the following to be saved: believe in “Allah”, believe in the Last Day, and do right. Doing right, according to the Quran, includes following every teaching of Muhammad.

Question 5:

Did the Meccans worship the true God since they recognized “Allah”? Was “Allah” one of the gods of the Ka’bah?

And if so, where did the Meccans derive the recognition and the name of “Allah” from?

Answer: First, “Allah” was not one of the 360 idols which were in the Ka’bah, although Morey has claimed this without evidence. When the Prophet Muhammad (peace be upon him) entered Makkah victorious he went into the Ka’bah and broke the idols therein.

Second, the word “Allah” has been used all along for the name of “God” in the Arabic Bible for Jews and Christians alike. The proof is easy to verify; simple go to any hotel or motel on the earth and look in the drawer next to the bed and take out the complimentary Bible, placed there by the Giddeons and then look on page 5 or 6 where they list the examples of translations they have made into other languages. The second example given is for Arabic speakers. The verse is from the Gospel of John, chapter 3, verse 16. Everyone knows this one; “For God so loved the world…” and the word in Arabic for “God” is “Allah.” Then if you have a Bible in Arabic, look on page one in Genesis, and you will find the word “Allah” 17 times.

Next, the word for “God” to the Arabs, ever since the time of Abraham (peace be upon him) has been “Allah” and He is to them, the Lord of the Ka’bah (the black box in the center of the Holy Sanctuary in Makkah). He was the unseen God whom they would call upon when in distress. Yes, they worshipped the true God but their worship was not purely for Him. They also worshipped other gods thinking that they would act as intermediaries between them and the true God Allah.

The Arabs know of Allah because Abraham visited Makkah and together with his son Ishmael laid the foundation of the Ka’bah. The descendants of Ishmael retained some of the worship rites and beliefs from Abraham. This included their knowledge of the true God Allah.

Elsewhere we have shown conclusively that the true god, “El” of the Bible is the same as “Allah” of the Quran.

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In The name of Allah,The Most Merciful,The Most gracious

Understanding Allah, Jesus, and the Holy Spirit

Question:

Please explain clearly about these:

1. Who is Allah?
2. Who is God?
3. Who is Jesus?
4. Can I see all of them?
5. Whether they are all the same, since we say that Jesus, God and the Holy Spirit are the same.
6. Suppose I want to pray, how should I start praying?

Answer

Thank you for your questions. I would like to start out by saying that Muslims believe that all prophets of God preached the same simple truth of the One Sovereign God.

Who Is Allah? Who Is God?

Allah is God. The name Allah is the Arabic word for God. More precisely, it is the One Eternal Creator, Lord of the whole universe. It is the same Arabic name for God that is used in the Arabic Bible.

It is pronounced almost the same in other Semitic languages: “Eloha” in Hebrew, and “Allaha” in Aramaic. According to Jesus (peace be upon him), God is One, with no partner whatsoever. I quote the following verses from the Bible:
Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and him only.’” (Matthew 4:10)
“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.” (Mark 12:32)

“The most important one,” answered Jesus, “is this: ‘Hear, O Israel, the Lord our God, the Lord is one.’” (Mark 12:29)

Who Is Jesus?

Jesus is one of a long string of prophets of Allah sent to all nations throughout history, starting from Adam, who received the first guidance from Allah, to the final one, Prophet Muhammad (peace be upon them all).
According to the Bible, Jesus was sent particularly to the Israelites, to set them back on the proper track of Moses. The Gospels record these words of Jesus:

“I am not sent but unto the lost sheep of the house of Israel.” (Matthew 15:24)

“Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you: ‘Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.’” (Matthew 5:17-18)

The Qur’an, which Muslims consider the direct revelation says what means:

*{The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden Paradise. His abode is the Fire. For evil-doers there will be no helpers.}* (Al-Ma’idah 5:72)

Jesus was a full human Prophet of God, as he emphatically declared:

“As it is, you are determined to kill me, a man who has told you the truth that I heard from God.” (John 8:40)
“What things?” he asked. “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people.” (Luke 24:19)

Again, the Qur’an also affirms Jesus’s prophethood:

*{And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah}* (As-Saff 61:6)

In all aspects, the Gospels portray him as a human who was born and circumcised (Luke 2:5-7, 21, 40, 52, 11:27); who suffered hunger and thirst (Matthew 4:2, 11:19, 21:18); who got tired and slept like any human being (Matthew 8:20, 24-25, Luke 8:23, Mark 4:38, John 4:6); who was subject to human feelings of fear, astonishment, and sadness (Matthew 26:37, Mark 14:33-34, John 11:33, 35, 38); and who prayed to his Creator like any human believer does (Mark 1:35, 14:35, Luke 5:16, 6:12).

Logically speaking, having no father does not mean he was the son of God. Adam had neither father nor mother, yet both Adam and Jesus are bondsmen of Allah created by His will and power, by His word “Be” — Adam from earthly dust, and Jesus in the womb of Virgin Mary.

This is precisely and unequivocally defined in the Qur’an as follows:

*{The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”. And he was.}* (Aal `Imran 3:59)

So neither Jesus nor Adam is a son of God. References to Jesus in the Bible as son of God should not be taken in the literal sense, rather in the metaphoric sense of affection and nearness to God. Jesus himself affirms that we are all “sons” of God in this sense:

“Blessed are the peacemakers, for they will be called sons of God.” (Matthew 5:9)
“In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.” (Matthew 5:16)

Similar references to human beings as “sons of God” are also used in the Old Testament:
“You are the children of the Lord your God.” (Deuteronomy 14:1)

Finally, in his own words, Jesus declared himself as the Son of Man:

Jesus replied, “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head.” (Matthew 8:20)

“Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up.” (John 3:14)

Can We See God?

Our human capabilities are limited by the nature of our senses: vision in a certain wavelength range (4 to 7 X10-7 meters), hearing in a certain frequency range (2.500 to 4,000 cycles per second). Even the power of our instruments, however advanced, is limited in two ways:

■scale: by the huge universal dimensions in light years
■nature: to our detectable electromagnetic wave systems. So we cannot see or detect anything different from or beyond (in nature, time, or space) these systems: neither the angels nor any non-earthly being, nor God the Creator and Dominator of all His creation.

This is affirmed both in the Qur’an and in the Bible:

*{No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.}* (Al-An`am 6:103)

“Ye have neither heard his voice at any time, nor seen his shape.” (John 5:37)

Are God, Jesus, and Holy Spirit the Same?

First: who is the Holy Spirit? A careful reading of the Gospels clarifies that the Holy Spirit is the Angel Gabriel.
Compare the two narrations of Matthew and Luke:

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. (Matthew 1:18)

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. (Luke 1:26-27).

This accords with the Qur’an:

*{Then We sent her our angel [literally, spirit], and he appeared before her as a man in all respects. … He [the angel] said: “Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.”}* (Maryam 19:17,19)

So God the Lord, Jesus the human prophet, and the Holy Spirit Gabriel are each separate. The doctrine of the Trinity was never preached by Jesus, nor by his followers for three centuries. The word ”trinity” is nowhere in the Bible. The whole concept was derived from the words of John, who never met Jesus.

The myth of trinity gradually crept into Christianity, influenced by pagan beliefs and Greek mythology, and was adopted by Council of Nicaea in 325 CE.

“How Can I Start Praying?”

The answer to this, James, really depends on you and the choices you make in your life. If you fully accept Islam, that is, belief in the One God, and the message revealed to Prophet Muhammad through the miraculous word of God, the Qur’an, this would be your first honorable step to the truth of Islam.

The following steps are straightforward, and can be taken without any intermediary or clergy. It is something between you and your Creator, yet in the way He ordained. You can find the necessary details in the links provided below; and you could better still refer to a trustworthy Islamic Center for guidance and support.

Best wishes for you on this most blessed trip to the pure Divine Truth.

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In The name of Allah,The Most Merciful,The Most gracious

Why Allah speaks as “WE” in Quran?!

 

It is a feature of literary style in Arabic that a person may refer to himself by the pronoun nahnu (we) for respect or glorification. He may also use the word ana (I), indicating one person, or the third person huwa (he). All three styles are used in the Qur’an, where Allaah addresses the Arabs in their own tongue. (Fataawa al-Lajnah al-Daa’imah, 4/143).

“Allaah, may He be glorified and exalted, sometimes refers to Himself in the singular, by name or by use of a pronoun, and sometimes by use of the plural, as in the phrase (interpretation of the meaning): ‘Verily, We have given you a manifest victory” [al-Fath 48:1], and other similar phrases. But Allaah never refers to Himself by use of the dual, because the plural refers to the respect that He deserves, and may refer to His names and attributes, whereas the dual refers to a specific number (and nothing else), and He is far above that.” (Al-‘Aqeedah al-Tadmuriyyah by Shaykh al-Islam Ibn Taymiyah, p. 75).

These words, innaa (“Verily We”) and nahnu (“We”), and other forms of the plural, may be used by one person speaking on behalf of a group, or they may be used by one person for purposes of respect or glorification, as is done by some monarchs when they issue statements or decrees in which they say “We have decided…” etc. [This is known in English as “The Royal We” – Translator].

In such cases, only one person is speaking but the plural is used for respect. The One Who is more deserving of respect than any other is Allaah, may He be glorified and exalted, so when He says in the Qur’an innaa (“Verily We”) and nahnu (“We”), it is for respect and glorification, not to indicate plurality of numbers. If an aayah of this type is causing confusion, it is essential to refer to the clear, unambiguous aayaat for clarification, and if a Christian, for example, insists on taking ayaat such as “Verily, We: it is We Who have sent down the Dhikr (i.e., the Qur’an)” [al-Hijr 15:9 – interpretation of the meaning] as proof of divine plurality, we may refute this claim by quoting such clear and unambiguous aayaat as (interpretation of the meanings):

“And your god is One God, there is none who has the right to be worshipped but He, the Most Beneficent, the Most Merciful” [al-Baqarah 2:163] and “Say: He is Allaah, the One” [al-Ikhlaas 112:1] –

and other aayaat which can only be interpreted in one way. Thus confusion will be dispelled for the one who is seeking the truth. Every time Allaah uses the plural to refer to Himself, it is based on the respect and honour that He deserves, and on the great number of His names and attributes, and on the great number of His troops and angels.” (Reference: Al-‘Aqeedah al-Tadmuriyyah by Shaykh al-Islam Ibn Taymiyah, p. 109). And Allaah knows best.

In general terms, every believer must believe that every action of Allaah has great wisdom behind it, and there is no need for it to be explained in full to every person. This is a kind of test, as Allaah says (interpretation of the meaning):

“… that He may test you which of you is best in deed…” [al-Mulk 67:2]

To answer this question in more detail: the Qur’aan was revealed in the language of the Arabs, and in Arabic it is as correct to use the plural when speaking of one person as it is to use the singular. But the plural is used for respect and glorification, and no one is more deserving of respect and glorification than Allaah. So the singular is used to affirm the fact that He is One and has no partner or associate, and the plural is used to affirm His glory and majesty, may He be exalted.

Ibn Taymiyah (may Allaah have mercy on him) wrote in Majmaoo’ al-Fataawaa (5/128) some words which may be of interest to us here:

“With regard to Allaah’s closeness to us, sometimes it is mentioned in the singular, as in the aayah (interpretation of the meaning): ‘And when My slaves ask you (O Muhammad) concerning Me, then (answer them) I am indeed near (to them by My knowledge). I respond to the invocations of the supplicant when he calls on Me…’ [al-Baqarah 2:186] and the hadeeth: ‘The One on Whom you call is closer to any one of you than the neck of his riding-camel’, and sometimes in the plural, as in the aayah (interpretation of the meaning): ‘… And We are nearer to Him than his jugular vein’ [Qaaf 50:16]. This is like the aayaat (interpretation of the meanings): ‘We recite to you…’ [al-Qasas 28:3] and ‘We relate unto you…’ [Yoosuf 12:3]. Such usage in Arabic refers to the one who is great and has helpers who obey him; when his helpers do something by his command, he says ‘We did it,’ as a king might say, ‘We conquered this land and we defeated this army,’ and so on.”

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In The name of Allah,The Most Merciful,The Most gracious

Don’t attach your heart to other than Allah


The noblest branches of knowledge are those that bring you close to the Creator and help you to be pleasing to Him.

Imam Ibn Hazm

Do not attach your heart other than Allah by Ibn Taymiyyah:

Imam ibn Taymiyyah rahimahullah said:

Anyone whose heart is attached to the creation, hoping for someone from the creation to help him or provide for him or guide him, then his heart submits to them and to the degree that his heart submits to them, he becomes their slave. This holds true, even if he is outwardly a ruler or guardian over those whom he treats as masters. The wise one looks at realities and not at appearances. So if a man’s heart is attached to his wife, even though that is permissible, his heart remains a prisoner to her and she may rule over him as she pleases – though outwardly he is her master and her husband. In reality, he is her prisoner and her slave, especially if she knows how much he is in need of her and how much he is in love with her and how much he feels she cannot be replaced by anyone else. At that point, she rules over him as the tyrant master rules over his subjugated slave, who cannot escape of go free. Indeed for the heart to be taken as a prisoner is a much greater matter than for the body to be taken as a slave or prisoner. Even a body that is a slave can have in it a serene and peaceful and happy heart. As for the heart that is a slave to other than Allah (the Exalted), then that is true humiliation, imprisonment and slavery.

“It is a duty of a Muslim who has anything to bequeath not to let two nights pass without including it in his will.” (Bukhari)

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In The name of Allah,The Most Merciful,The Most gracious

What Islaam Says About Dating


The most common questions I get from young people are, “Do Muslims date?” and, “If they don’t date, how do they decide whose the right person for them to marry?”

“Dating” as it is currently practiced in much of the world does not exist among Muslims – where a young man and woman (or boy/girl) are in a one-on-one intimate relationship, spending time together alone, “getting to know each other” in a very deep way before deciding whether that’s the person they want to marry. Rather, in Islam pre-marital relationships of any kind between members of the opposite sex are forbidden.

1. Allah subhana wa’tala says:

Tell the believing men to lower their gaze and protect their private parts….And tell the believing women to lower their gaze, and protect their private parts…” Surah al-Noor :30-31)

But Dating encourages people to deliberately look and stare and seek out the ‘one’ that you find attractive.

2. Allaah orders the Muslim women not to talk unnecessarily or in a soft manner to strange men.

“….then be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery) should be moved with desire” (Surah al-Ahzaab :32)

Even for the Sahaabah, Allaah ordered them to screen themselves from the wives of the Prophet (Sal Allaahu Alaiyhi wa sallam) when they need to ask them something. Who could be purer than the wives of the Prophet (Sal Allaahu Alaiyhi wa sallam) and who could be higher in taqwa than the Sahaabah?

“And when you ask (the Prophet’s wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts. (Surah al-Ahzaab: 53)

Yet, in Dating, you see young men and women who are absolutely not mahram for one another in any way whatsoever, going way beyond this prohibition. Not only are they talking to each other in a soft and flirtatious way, but they are right out expressing their ‘love’ (in reality, lust) for each other.

3. The Sunnah prohibits a man and a woman from being alone together at any time.

The Prophet (Sal Allaahu Alaiyhi wa sallam) said:

“Whoever believes in Allaah and the Last Day, let him not be alone with a woman who has no mahram present, for the third one present will be the Shaytaan.” (Ahmad — saheeh by al-Albaani)

But those who celebrate Valentine’s Day purposely seek to be alone with each other and go out on dates with each other while Allaah says:

“And come not near to unlawful sex. Verily, it is a Faahishah (i.e. anything that transgresses its limits: a great sin, and an evil way that leads one to hell unless Allaah Forgives him)” (al-Isra’ :32)

4. Islaam prohibits a man to even touch a non-mahram woman.

The Prophet (Sal Allaahu Alaiyhi wa sallam) said:

“If one of you were to be stabbed in the head with an iron needle, that would be better for him than his touching a woman who is not permissible for him.” (al-Tabaraani –saheeh by al-Albaani)

But Dating promotes more than just touching. It promotes hugging, kissing, cuddling and much more. May Allaah protect us.

5. Islaam teaches us that real love between a man and a woman, that is acceptable and allowed by Allaah is only that between a husband and his wife.

“And of His signs is that He created for you wives from among yourselves, that you might reside with them, and has put love and mercy between you. Surely, there are signs in this for those who think. (al-Room: 21)

But DATES  endorses haraam relationships between a non-mahram man and woman and encourages illicit love and un-Islaamic affiliations.

6. Islaam tells us that Hayaa’ (modesty) and bashfulness are a jewel to be treasured.

It is a purity and innocence that is a virtue, regardless for a man or a woman. The Prophet (Sal Allaahu Alaiyhi wa sallam) said:

“Hayaa’ (modesty) is a branch of faith.” (Bukhaari)

On the other hand, THESE dates and hanging out with opposite gender advocates nothing but shamelessness and immodesty.

The choice of a marriage partner is one of the most important decisions a person will make in his or her lifetime. It should not be taken lightly, nor left to chance or hormones. It should be taken as seriously as any other major decision in life – with prayer, careful investigation, and family involvement.

The following steps should be adopted:

  • Make du’a (supplication) to Allah; ask Him to help you find the right person.
  • The family should enquire, discusse, and suggest candidates. They should consult with each other, so as to narrow down potential prospects. Usually the father or mother should approache the other family to suggest a meeting.
  • Couple should meet in chaperoned, group environment. ‘Umar related that the Prophet Muhammad (peace be upon him) said, “Not one of you should meet a woman alone unless she is accompanied by a relative (mahram).” (Bukhari/Muslim). The Prophet (peace be upon him) also reportedly said, “Whenever a man is alone with a woman, Satan (Shaytan) is the third among them.” (Tirmidhi).
  • When young people are getting to know each other, being alone together is a temptation toward wrongdoing. At all times, Muslims should follow the commands of the Qur’an (24:30-31) to, {lower their gaze and guard their modesty….} Islaam recognizes that we are human and are given to human weakness, that is why this rule provides safety-measures for our own sake.
  • Family should investigate candidate further – speaking with friends, family, Islamic leaders, co-workers, etc. to learn more about his or her character before making the final decision.
  • Couple should both pray Salaat-al-istikhaarah (The Prayer For Guidance, and thus seek Allah’s help in making the decision.
  • An agreement should be made to either pursue marriage or part ways. Islaam has given this freedom of choice to both young men and women – they cannot be forced into a marriage that they don’t want.

This type of focused courtship helps ensure the strength of the marriage, by drawing upon family elders’ wisdom and guidance in this important life decision. Family involvement in the choice of a marriage partner helps assure that the choice is based not on romantic notions, but rather on a careful, objective evaluation of the compatibility of the couple.

That is why these marriages often prove successful.

And Allah knows best.!

Compiled and written by PrnXess *IM*

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