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In The name of Allah,The Most Merciful,The Most gracious

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In The name of Allah,The Most Merciful,The Most gracious

10 tips to became Allah’s Special People 

I was not a conscientious Muslim. As I entered my freshman year of high school, I had one very specific goal which I was determined to accomplish: to become popular. “Piety” was not consistent with this goal – at least not in my perspective. It was for this reason that I expressed disdain when my dad announced we would be undertaking the religious journey to Mecca in the summer following my freshman year of high school. I recall telling a friend, “Man, I’m scared. I don’t want to change!” I knew people went to Mecca and then became super religious. I didn’t want that to happen to me.

Mecca

As we entered the Grand Mosque, my dad told my mom, my brother, and me to keep our eyes down until we reached the opening of the Masjid, until we were in a space which would allow for our first glimpse of the House of Allah, the Ka’ba, to be in our full view. As we walked through the halls of the Grand Mosque, I heard my mom and dad crying. I knew this was supposed to be a spiritual experience. I could see that they were going through something incredible, but I felt nothing. I felt absolutely nothing. Finally, we approached steps which led to a great opening. At this point, my dad instructed, “Look up.”

ALLAH! In that moment, my vision was suddenly filled with the beloved Ka’ba. As if awakened from the dead, as if beating for the first time, my heart was immediately gripped indescribably. It suddenly filled with this unexplainable, fully tangible presence of the Creator of the Universe. I began to bawl; I was struck with the realization that this feeling, this closeness to God, could only happen because He truly exists. I began to regret all I had done and all the time I had wasted; I began circumambulating the Ka’ba, weeping, begging Allah subhanahu wa ta`ala (exalted is He) to forgive me.

When we returned to America, I had difficulty maintaining my spiritual awakening. I decided that I would begin to read the Qur’an. I reasoned that I could watch hours of television a day and so, at the very least, I had an obligation to read at least five pages a day. I hadn’t touched the Qur’an in years. I’m not Arab, I was not raised knowing Arabic; I had just learnt how to read the letters when joined together when I was really young, like many Muslim children. I hadn’t practiced reading Arabic in so many years that I was painfully slow at it; reading five pages easily turned into an hour ordeal, if not longer. I didn’t understand anything I read, but I kept trying.

One day, my mom passed by my room and suggested, “Maryam, why don’t you read it in English? At least then you’ll understand what you’re reading.” To me, this was a lucrative suggestion; I was a really fast reader in English. If I read half the page in English and half of it in Arabic, it’d take much less time to get through five pages a day.

I began and I transformed. Reading the Qur’an in English and being able to come to an understanding of what its message conveyed captivated me. I began to change internally and it slowly took hold of my external being; my thoughts, my intentions, my actions… I slowly began to internalize a conscientiousness that revolutionized my life. I was mesmerized by the Qur’an and it was then that I decided I would undertake memorizing it.

It took me over seven years to memorize the Qur’an. In the time span that I spent memorizing, I had other responsibilities simultaneously. I was either studying or working full time (or a combination of both), I was the president or lead figure of an organization or community work, and I had familial responsibilities. The only time I was able to focus almost completely on the Qur’an was when I moved to Egypt for eleven months, in which I dedicated about two hours a day to memorization while I also studied Arabic and did Arabic homework for about seven hours of the day. However, the majority of the memorization occurred in America, amidst a crazy schedule. I memorized while I had to take care of life responsibilities; you, too, can memorize while taking care of business.

10 Tips for Serious Seekers of the Qur’an

Realize the Reason, Know Allah is Your Guide
Why memorize the Qur’an? Because it will give you a constant, incredible, and personally special relationship with The Creator, with The Sustainer, with The One Who has power over all things.

You want the best of both worlds? It’s through the Qur’an. It’s through memorizing, understanding, loving and most importantly, living it. When one is sincere about memorizing it, one needs to be completely aware of the heavy responsibility and glorified honor of living as Allah’s servant and carrying His words in their hearts. This must translate into their actions. The key: Sincerity.
Make the Intention to Invest in Your Akhira (Hereafter)

The Prophet ﷺ (peace be upon him) taught us, “Whoever reads the Qur’an, memorizes it, and acts upon it, on the Day of Judgment he will be clad (by angels) with a crown of light, its light is like the sunlight and his parents will be clad with two garments better than the whole world and whatever it contains.” So they would amazingly ask: “What action did we do to deserve this?” They will be told: “Because your child memorized the Qur’an,” [Al-Haakim].

Know that Allah is with You

Allah Most High says in a Hadith Qudsi (record containing the words of God), “When my servant takes one step towards Me, I take ten steps towards him. When my servant comes walking towards me, I come running towards him.” Recognize that you are not alone; that it is the One Who revealed these words Who will help you learn and retain them. The struggle must begin with the servant, but the Lord is the One Who will continually open the way and aid you through the struggle.

When it’s Hard, There is Twice the Reward

Wait, what? You don’t understand Arabic? Wait, what? You aren’t Arab? Wait, you’re Arab, but your tajweed (rules of recitation/pronunciation) is really off?

For you, the Prophet ﷺ has shared words of encouragement, “Such a person who recites the Qur’an and masters it by heart, will be with the noble righteous scribes (in Heaven). And such a person exerts himself to learn the Qur’an by heart, and recites it with great difficulty, will have a double reward,” (Muslim).

Start Correctly and Use Technology

Find a Teacher or Qur’an Buddy, Learn tajweed and Work Consistently

When I first decided I would commit to memorizing, I found a teacher and told her I was ready. But I had never studied tajweed and my recitation was completely incorrect! She asked me, “Do you want to memorize, or do you want to memorize correctly? There is no point in memorizing it wrong and then having to go back and do it all over again.”

The most difficult test I came across with memorizing the Qur’an was not being able to find a consistent teacher. This sometimes led to many months of not memorizing anything and only working on review. When I didn’t find a teacher, I turned to friends who could help me with my tajweed and we became Qur’an buddies. On campus, over the phone, in cars in random parking lots, in-between running from one meeting to another, we would recite to one another and we would keep each other in check until we were able to find teachers. A teacher (or if you can’t find one, a Qur’an buddy) is CRITICAL to progress with the Qur’an.

One of the best things that has ever happened to me in my entire life, all praise and thanks be to God, was being blessed with the Qur’an teacher that helped me so immensely through my memorization: Shaykh Moheb. I learned love for the Qur’an, commitment to the Qur’an, a life of gratitude and incredible contentment because of the Qur’an and a balanced perspective through the Qur’an from him. Seeing I was not Arab and was trying to memorize the Qur’an correctly, he took it upon himself to see me through it. May God bless his family in both worlds. I made du`a’ (supplication)(fervently) for a teacher like this for many years and was blessed with more than for what I made du`a’, but it took patience and continual struggle until I was rewarded with a teacher of such caliber. Seek the best teacher you can find and if they are not there, keep making du`a’ for one and work through other avenues.

Use technology to assist you; to help practice your tajweed and help you memorize, there are a number of resources dedicated to those who want to memorize the Qur’an. If you have ever used one, please feel free to share what has worked for you!

Date the Qu’ran

When I was MSA President in college, I had many responsibilities added to my academic, work, volunteer, knowledge, and familial obligations. However, everyday, I made a special date with the Qur’an that no one could touch. My phone was away, my email was gone – I was booked for that time period and it didn’t matter how huge of an event I needed to prepare for the next day. Just as we make time for people, work and classes, we need to schedule in time to meet up with the Qur’an and strive to show it that we’re sincere and serious about a long-term relationship.

The Qur’an is Where the Party’s At

Sometimes, memorizing the Qur’an means denying invitations to social gatherings. Don’t get me wrong; it is ESSENTIAL for one’s spiritual and emotional well-being to be balanced and have social connections and relationships regularly. However, there will be times when the portion that must be memorized is going to take more time and that means leaving early from or not being able to make it to the party. These are sacrifices we make for Allah (swt) and the Qur’an and He replaces them with better if we pay attention.

Make Du`a’ Constantly

In every prayer, in every moment of prostration, between every athan (call to prayer) and iqama (call to begin prayer), ask God to make us of the Ahlul Qur’an (the people of the Qur’an), those whom the Prophet ﷺ taught, “The people of the Qur’an are the people of Allah and His special servants,” (An-Nisa’i). Realize you are not alone. There are some du`a’ I began making seven years ago and they only have started to manifest six or seven years after I started making them rigorously. There will be times one might want to give up, one might feel like there’s no progress, one might feel like everyone else is finishing so quickly, so easily, and that nothing is clicking. Wait. Be patient. Keep working and keep making du`a’. Soon, everything will open because of your sincerity , work and du`a’ and when it does, every second of the struggle is so much sweeter and so much more worth it.

Trade a Mushaf (Qur’an) with Someone and Understand What You’re Memorizing

When starting, find someone else who wants to begin and give them a mushaf (written Qur’an) and ask them to give you one as well. This way, every time they or you work on memorizing, you’re both receiving incredible rewards from each other’s memorization.
It can be more difficult to memorize if one has no clue what the meaning of the verses are. If one does not understand the language of the Qur’an, make sure to also keep a translation close by to read from it to contextualize the verses and pick up on the meaning.

Do Good Deeds “For the Sake of the Qur’an”

When one experiences extra difficulty in memorizing or has just finished a great portion, give some small financial or action-based charity and ask Allah (swt) to accept it for the Qur’an; ask Allah subhanahu wa ta’ala fervently for tawfiq (success), for sincerity, and for a love life with His Words.

The Qur’an is special and it does not “need” us. We need the Qur’an to guide us and to enrich our lives. The Qur`an isn’t going to just come to anyone who attempts to memorize it, then leaves it, then attempts it, then leaves it. It also doesn’t just easily lend itself to individuals who knowingly commit sins and persist in those sins without regret and without seeking to change. As one Shaykh taught, “The Qur’an is Aziz (dear, noble, venerated). If you don’t want to be with it or memorize it, then it’s not going to ‘wait around’ for you.” You want to be special to the Qur’an? Work for it through your righteous actions when you’re not working with it directly.

Honor One’s Parents

As I learned from an anecdote shared by Imam Suhaib Webb, the pleasure of one’s parents incredibly aids in easing the memorization of the Qur`an. The more one wants to memorize, the more one should increase in treating their parents with dignity, respect and appreciation through words, through actions and through merciful companionship. (Thank you Mom and Dad!!)

The Qur’an Should Spark an Internal Revolution

Even more important than memorizing the Qur’an is allowing it catalyze one’s transformation. If one’s character is not reforming and improving, there’s a serious problem. Check your heart from the start and keep checking it; one’s actions should become more balanced and stronger in quality when interacting with the Qur’an.

Many people feel facing the challenge of memorizing the Qur`an is too difficult of a task. They may have tried it and given up, dabbled in it and lost focus or drive or simply refused to consider the idea because they feel it insurmountable. Think of memorizing the Qur`an like lifting weights. For a person who has never worked out and who desires the health benefits of increasing their strength, they may begin with just a few pounds. As they continue, the amounts they began with will feel insignificant in comparison to the heavy amounts they are now able to lift.

Similarly, beginning the memorization of the Qur’an seems difficult. One verse, two verses, may take a long time to memorize correctly; getting the pronunciation down perfectly may take years, remembering the order of the words may be a frustrating task. However, when one commits to it and makes it a part of their daily responsibilities, it becomes easier and easier. The two verses that took an hour to memorize will turn into the memorization of one entire page in fifteen minutes.

The Qur’an is easy and The One Who revealed the Qur`an tells us, “And We have certainly made the Qur’an easy for remembrance, so is there any who will remember?” (Qur`an, 54:17). It just takes dedication, commitment and time. Even if it takes you, as it took me, seven years, ten years, fifteen years, imagine being able to say, “I had a seven-year memorization relationship with the Qur’an and the quality of my life improved in every second. Now that I’m finished, an incredibly exciting chapter of our long-term, eternal relationship is about to begin!”

We all seek for our hearts to be in a state of contentment, tranquility and ease. Allah subhanahu wa ta’ala tells us, “Those who believe, and whose hearts find rest in the remembrance of Allah, verily, in the remembrance of Allah do hearts find rest,” (Qur‘an, 13: 28).

The best form of remembrance is that of the Qur`an. Will you allow your heart to find rest through it?

Maryam Amir Ibrahimi

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In The name of Allah,The Most Merciful,The Most gracious

Don’t attach your heart to other than Allah


The noblest branches of knowledge are those that bring you close to the Creator and help you to be pleasing to Him.

Imam Ibn Hazm

Do not attach your heart other than Allah by Ibn Taymiyyah:

Imam ibn Taymiyyah rahimahullah said:

Anyone whose heart is attached to the creation, hoping for someone from the creation to help him or provide for him or guide him, then his heart submits to them and to the degree that his heart submits to them, he becomes their slave. This holds true, even if he is outwardly a ruler or guardian over those whom he treats as masters. The wise one looks at realities and not at appearances. So if a man’s heart is attached to his wife, even though that is permissible, his heart remains a prisoner to her and she may rule over him as she pleases – though outwardly he is her master and her husband. In reality, he is her prisoner and her slave, especially if she knows how much he is in need of her and how much he is in love with her and how much he feels she cannot be replaced by anyone else. At that point, she rules over him as the tyrant master rules over his subjugated slave, who cannot escape of go free. Indeed for the heart to be taken as a prisoner is a much greater matter than for the body to be taken as a slave or prisoner. Even a body that is a slave can have in it a serene and peaceful and happy heart. As for the heart that is a slave to other than Allah (the Exalted), then that is true humiliation, imprisonment and slavery.

“It is a duty of a Muslim who has anything to bequeath not to let two nights pass without including it in his will.” (Bukhari)

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In The name of Allah,The Most Merciful,The Most gracious

How to Know If Allah is Pleased with You?

Among the signs that the Lord is pleased with His slave is that He guides him to do good deeds and avoid haraam things.

This is confirmed by the words of Allaah:

While as for those who accept guidance, He increases their guidance and bestows on them their piety” [Muhammad 47:17]

As for those who strive hard in Us (Our Cause), We will surely guide them to Our paths (i.e. Allaah’s religion — Islamic Monotheism)” [al-‘Ankaboot 29:69]

But if a person is hindered from doing good deeds and avoiding haraam things – we seek refuge with Allaah – then that is a sign that Allaah is not pleased with him.

Allaah has also explained in His Book that the sign of His being pleased with His slave and of His guidance is that He opens his heart to true guidance and true faith. And the sign of misguidance and being far from the Straight Path is distress and constriction in the heart.

Allaah says (interpretation of the meaning):

And whomsoever Allaah wills to guide, He opens his breast to Islam; and whomsoever He wills to send astray, He makes his breast closed and constricted, as if he is climbing up to the sky. Thus Allaah puts the wrath on those who believe not”  [al-An’aam 6:125]

Ibn ‘Abbaas said, commenting on this verse: “And whomsoever Allaah wills to guide…”: He opens his heart to Tawheed and belief therein. Tafseer Ibn Katheer, 2/175

Another sign of Allaah’s love for His slave and His being pleased with him is that He makes him beloved to His slaves. Al-Bukhaari (3209) and Muslim (2637) narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “When Allaah loves a person, He calls out to Jibreel: ‘Allaah loves So and so,’ so Jibreel loves him. Then Jibreel calls out to the people of heaven, ‘Allaah loves So and so, so love him.’ So the people of heaven love him and he finds acceptance on earth.”

Al-Nawawi said: “and he finds acceptance on earth” means that people love him and are pleased to see him, so their hearts incline towards him. It says in another report: “and he finds love on earth.”

And Allaah knows best.

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In The name of Allah,The Most Merciful,The Most gracious

***Can Wealth Be an Aim???***

What is the purpose of my life ? What is the purpose of your life ? What is the purpose of our lives ? Such questions are frequent in our life.

People answer these questions in different ways. Some people believe that the purpose of life is getting wealthy. But these people do not know what their purpose will be after they become wealthy.Tehy have collected millions of dollars. So what ? and then what ??? What will be the purpose after they get these millions of dollars ? If the purpose of life is to become wealthy , there will be no purpose after becoming wealthy. And , in fact, here comes the problem of some disbeleievers or misbeleivers . In some stages of their life, they make collecting money as the taraget of life. When they collect the money which they have dreamt of, their life loses purpose and they live in tension and restlessness and suffer from the panic of nothingness.

Can Wealth Be an Aim ???

We often hear of millionaire commiting suicide. Sometimes, not the millionaire himself, but his wife, or son or daughter. The question is this : can aiming at wealth bring happiness to the individual ? In most cases, the answer is NO. Is the purpose of collecting wealth a standing purpose ? As we know, the child of five years does not look for wqealth; he prefers a toy to a million of dollars. The adolescent of eighteen does not dream of wealth, because he is busy with more important things. The old man of ninety years does not care for money, becaause he is worried more about his health. This proves that wealth cannot be a standing purpose in all the stages of the individual’s life.

Wealth can do a little to bring happiness to a disbeleiver, because a disbeleiver is not sure about his end or his fate. a disbeliever does not know the purpose of his life. And if he has a purpose, this purpose is doomed to be temporary or self-destructive.

What is the use of wealth to a disbeleiver if he feels scared of the end and skeptic of everything . A disbeliever may gain a lot of money,but he surely loses himself.

**Worshipping Allah as an Aim**

On the contrary, faith in Allah gives the beleiver the purpose of life he needs. In Islam the purpose of life is to worship Allah. The term “worship” covers all acts of obedience to Allah.

The Islamic purpose of life is a standing purpose.The true Muslim sticks to this purpose throughout all the stages of his life, whether he is a child,adolescent,adult, or an old man.

Worshipping Allah makes life purposeful and meaningful especially within the framework of Islam. According to Islam, this worldly life is just a short stage of our life. Then there is the other life. The first life and the second life are sepaarated by the death stage, which is a transitory stage between the stage of the first life and the stage of the second life. The type of the second life a person deserves depends on his deeds in the firsat life. At the end of the death stage comes the Day of Judgment. On this day, Allah rewards or punishes people according to their deeds in their first life.

The First Life as an Examination**

So Islam looks at the first life as an examination to man. The first life is a test to man. The death stage is similar to arest period after the test, i.e. after the first life. The Day of Judgment is similar to trhe day of announcing the results of the examinees. The second life is the time when each examinee enjoys or suffers from the outcome of his beahaviour during the test period.

In Islam, the line of loife is clear, simple, and logical : the first life, then death, then the Day of Judgment and then the second life. With this clear line of life , the Muslim has a clear purpose of life. The Muslim knows he is created by Allah. The Muslim knows he is going to spend some years in this first life, during which he has to obey Allah, because Allah shall question him and hold him responsible for his deeds, whether done publicly or privately, because Allah knows all deeds of all people. The Muslim knows that his deeds in gthis first life will determine the type of his second life. The Muslim knows that this first life is a very short one, one huindred years,, or one hiundred and forty years at most, whereas the second life is eternal one.

The Eternity of Second Life**

This concept of the eternity of the second life has a tremendous effect on the Muslim during his first life, because the Muslim beleives that his first life determines the shape of his second life. In addition, this determination will go through the judgment of Allah, the Aljust, and the Almighty.

With this beleif in the second life and the Day of Judgment, the Muslim’s life becomes as purposive as possible and as meaningful as possible.The Muslim standing purpose is to go to Paradise in the second life.

In other words, the Muslim’s permanent purpose is to obey Allah, to submit to Allah, to carry out his orders, and to keep in continuous touch with Him through prayer,fasting,charity,and pilgrimage.

The Need For a Permanent Purpose**

Disbelievers have purposes in theiur lives such as collecting money and property, indulging in sex,eating,drinking,and dancing.But all these purposes are passing ones.They come and go.Money comes and goes.Health comes and goes.Sexual activities cannot continue forever. All these lust for money,food,and sex cannot answer the individual’s question to himself: so what ? then what ???

However, Islam saves the Muslim the trouble of asking the question, because Islam makes it clear to the Muslim, from the very beginning, that the permanent purpose of the Muslim in this life is to obey Allah in order to go to Paradise in the second life.

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In The name of Allah,The Most Merciful,The Most gracious

Non-Vegetarian food Makes Muslims Violent

Science tell us that whatever one eats, it has an effect on one’s behavior. Why then, does Islam allow Muslims to eat non-vegetarian food, since eating of animals could make a person violent and ferocious?

Answer:

1. Only eating of herbivorous animals allowed . I agree that, what a person eats has an effect on his behaviour. This is one of the reasons why Islam prohibits the eating of carnivorous animals like lion, tiger, leopard, etc. who are violent and ferocious. The consumption of the meat of such animals would probably make a person violent and ferocious.

Islam only allows the eating of herbivorous animals like cow, goat, sheep, etc. that are peaceful and docile. Muslims eat peaceful and docile animals because Muslims are peace loving and non-violent people.

2. The Qur’an says Prophet prohibits what is bad The Qur’an says:

“The Prophet commands them what is just and prohibits what is evil”.

“He allows them as lawful what is good (and pure) and prohibits them what is bad (and impure),” [Al-Qur’an   7: 157]

“So take what the Messenger assigns to you and deny yourselves that which he withholds from you.” [Al-Qur’an   59: 7]

For a Muslim, the Prophet’s statement is sufficient to convince him that Allah does not wish humans to eat some kinds of meat while allowing some other kinds.

3. Hadith  of  Mohammad  (pbuh)  prohibi-ting  eating  of  carnivorous animals According to various authentic Ahadith narrated in Sahih Bukhari and Sahih Muslim including hadith narrated by Ibn Abbas in Sahih Muslim, Book of hunting and slaughter, Hadith No. 4752 and Sunan Ibn-I-Majah chapter 13 Hadith no. 3232 to 3234, the Holy Prophet (pbuh) prohibited the eating of:

(i)    Wild animals with canine teeth, i.e. meat eating carnivorous animals. These are animals belonging to the cat families such as lion, tiger, cats, dogs, wolfs, hyenas, etc.

(ii)   Certain rodents like mice, rats, rabbits with claws, etc.

(iii)  Certain reptiles like snakes, alligators, etc.

(iv) Birds of prey with talons or claws, like vultures, eagle, crows, owl, etc.

There  is  no  scientific  evidence  that  proves  beyond  doubt  that  eating  non-vegetarian food makes one violent.

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