Posts Tagged ‘wisdom’
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55 Sayings Of Our Beloved Rasulullah (SAW) :: Beautiful Islamic Quotes
1) The worst blindness is straying form the straight path after receiving true guidance.
2) Among the virtues of a believer are cleanliness in dress, contentment and thankfulness when one does not have enough.
3) A believer wishes for others what he wishes for himself.
4) When your good deeds please you and your bad deeds cause you grief, you are a believer.
5) The believers are like the parts of a building strengthening one another.
6) Look at those who are less fortunate than you so that you are not ungrateful for the things which you have been blessed with by Allah.
7) Allah Almighty has cursed the one offering the bribe, the one who is receiving it as well as the go-between.
8) If you are a trustworthy, honest and truthful businessman, you will rise up with the martyrs on the Day of Judgment.
9) The greatest form of charity is the effort to help a poor man, made in secret by one who is poor himself.
10) When Allah Almighty blesses someone with children, and they give their children their love, and meet their parental obligation, Allah saves them from the fire of hell.
11) When you see a coffin passing by stand up (out of respect) whether it is a Muslim or a non-Muslim.
12) Man is tested according to his level of faith. If his faith is firm, his trials increase in severity.
13) For everything there is a way to purify it, and for the body it is fasting.
14) The Almighty forgives him who forgives others.
15) Whoever buys a gift and brings it home to his family he is like one who has given charity.
16) Whatever hardship a person faces – even if it is as small as the prick from a thorn -Allah makes it atonement for his sins.
17) The greatest kin of holy war is to speak up for truth in the face of a ruling authority that deviates from the right path.
18) Whoever follows a path seeking knowledge, Allah Almighty will make that path easy for them.
19) The best thing you can do is to serve your mother, then your mother, then your mother, and then you father, then your relatives.
20) The one who cares for a widow or the needy is like the one who fasts all day and prays all night.
21) Beware of the prayer of the victim of an injustice, for there is no barrier between him and Allah Almighty.
22) Allah Almighty has no regard for a prayer in which a man’s heart is not present with his bodily actions.
23) Previous nations were destroyed because they let off people with high rank and punished the poor and the helpless.
24) The superiority of a learned man over the one engaged only in ritual worship is like that of a full moon over the stars.
25) What comes to you in my name but is in conflict of theQuran cannot be from me.
26) You have rights over women and women have rights over you.
27) Before speaking the salaam should be said. (Tirmizi)
28) Spread the salaam amongst yourselves. (Muslims)
29) Whoever sends one Durood upon me, Allah sends ten blessings (Durood) upon him. (Tirmizi)
30) My intercession is for the big sinners in my Ummah. (Tirmizi)
31) Cleanliness is a part of the Faith. (Tirmizi)
32) Dua is the kernel of Ibaadat. (Tirmizi)
33) Actions depend on their intention. (Bukhari and Muslim)
34) A Muslim is he from whose tongue and hands a Muslim is safe. (Al-Bukhari)
35) The best of you is the one who learned and taught the Quran. (Al-Bukhari)
36) Modesty is a part of faith. (Muslim)
37) Visit the graves because they remind one of the Akhirah. (Muslim)
38) A Muslim is a brother of a Muslim. (Al-Bukhari)
39) To learn the Knowledge of the Deen is fard upon every Muslim man and woman. (Ibn-e-Majah)
40) Salah is a pillar of the Deen. (Tabarâni)
41) Whoever is deprived of tenderness (unto others) is deprived of good. (Muslim)
42) Relate on my behalf even if it is an Ayah. (Al-Bukhari)
43) Whoever remains quiet attains salvation. (Tirmizi)
44) The influence of the gaze is Haq (the Truth). (Al-Bukhari)
45) Religion is the name of well-wishing. (Al-Bukhari)
46) Announce your Nikah (marriage). (Tirmizi)
47) Nikah (marriage) is my Sunnah. (Ibn-e-Majah)
48) Whoever turns from my sunnah is not from me. (Al-Bukhari)
49) Dua rids calamity.
50) I distribute (to people) and Allah gives. (Al-Bukhari)
51) To be ashamed (of sins) is repentance. (Ibn-e-Majah)
52) It is because of those Awliya (Friends) of Allah that it rains and it is because of them that Rizq (sustenance) is given.
53) Fasting is a shield (from sins). (Tirmizi)
54) The best sadaqah is that a Muslim man learns knowledge (of the Deen) and then teaches it to his Muslim brothers. (Ibn-e-Majah)
55) “Whoever innovates a good innovation in Islam has its reward and the reward of those who would practice upon it until the Day of Judgment – without lessening the rewards of those who practice with it. The one who innovates the innovation of misguidance, would take the sin for it and the sin of those who practice upon it until the Day of Judgment–without lessening the sin of those who practice with it.” (Muslim, as-Sahih, 2:705)
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The story of Luqman from the Quran (and Ibn Kathir)
The story of Luqman is mentioned in Sura Luqman (31:12-19). More about Luqman is stated in Ibn Kathir’s book, “Stories of the Prophet”. A summary of that story is stated below.
Luqman Ibn ‘Anqa’ Ibn Sadun or, as stated by As-Suhaili from Ibn Jarir and Al-Qutaibi, Luqman Ibn Tharan, was from among the people of Aylah (Jerusalem). He was a pious man who exerted himself in worship and who was blessed with wisdom.
Sufyan Ath- Thawri narrated from Al-Ash’ath after ‘Ikrimah on the authority of Ibn ‘Abbas (May Allah be pleased with him) that he was an Ethiopian slave who worked as a carpenter. Qatadah narrated from Abdullah Ibn Az-Zubair that Jabir Ibn ‘Abdullah when asked about Luqman, said: “He was short with a flat nose. He was from Nubia.”
Yahia Ibn Sa’ id Al-Ansari said after Sa’ id Ibn Al-Musayib that Luqman belonged to the black men of Egypt. He had thick lips and Allah the Almighty granted him wisdom but not prophethood. ‘Umar Ibn Qais and Al-A’mash narrated after Mujahid: Luqman was a huge black slave, thicklipped. While he was preaching a man who used to know him saw him and said: “Aren’t you the slave of so and so who used to look after my sheep not so long in the past?” Luqman said: “Yes!” The man said: “What raised you to this high state I see?” Luqman said: “The Divine Decree, repaying the trust, telling the truth and discarding and keeping silent regarding what does not concern me.” (This Hadith was narrated by Ibn Jarir after lbn Hamid after Al-Hakam.)
Ibn Wahb narrates that Luqman’s answer to the question about what had raised his status that people came to him for advice was: “Lowering my gaze, watching my tongue, eating what is lawful, keeping my chastity, undertaking my promises, fulfilling my commitments, being hospitable to guests, respecting my neighbors, and discarding what does not concern me. All these made me the one you are looking at.” Abu Ad-Darda’ added that Luqman the wise was granted wisdom because he was self-restrained, taciturn, deep-thinking, and he never slept during the day. No one had ever seen him observing trivialities, or foolishly laughing. He was very eloquent and well-versed. He did not weep or cry when all his children died. He even used to frequent the princes and men of authority to mediate. The majority of scholars are of the view that he was a wise man and not a prophet. Moreover, he was mentioned in the Glorious Qur’an and was highly praised by Allah the Almighty Who narrates his advice to his own son in which the first act that he forbids is Shirk (joining others with Allah.)
The Prophet of Allah (S.A.W.S) also referred to Luqman’s saying this to his son,
“O my son! Join not others in worship with Allah, verily joining others in worship with Allah is a great wrong indeed“ (Luqman, 31:13).
The next advice that Luqman gives to his son and to mankind is taking care of parents. He states their rights over the children and tells the children to be kind to their parents even if they were polytheists. However, it is clarified that they should not be obeyed if they are inviting to polytheism. This is followed by: “O my son! If it be (anything) equal to the weight of a grain of mustard seed, and though it be in a rock, or in the heavens or in the earth, Allah will bring it forth. Verily, Allah is Subtle (in bringing out that grain), Well-Aware (of its place),” i.e., he forbids wrong to the people even in the slightest way, for Allah will bring it forth and bring him to account on the Day of Resurrection.
Abu Sa’id Al- Khudri reported Prophet Muhammad (S.A.W.S) as saying: “If any of you performs deeds in a solid rock that has no door or hole, his deeds, whatever they are, will come out (to the public).”
Luqman’s further advice to his son is: “O my son! Aqim-As- Salah (perform As-Salah), enjoin (on people) Al-Ma’ruf (Islamic Monotheism and all that is good), and forbid (people) from Al-Munkar (i.e. disbelief in the Oneness of Allah, polytheists of all kinds and all that is evil and bad),”, i.e., with your hand, with your tongue and if you could not, let it be with your heart (i.e. reject and resent it). Then, he advised him to observe patience, saying: “and bear with patience whatever befalls you,” for the enjoining of what is good and forbidding the evil, will probably earn enmity from those who resent being corrected (but, the final reward form Allah would surely be his). “Verily, these are some of the important commandments (ordered by Allah with no exemption).” Luqman warns his son against the sin of pride: “And turn not your face away from men with pride,” cautioning against being showy or arrogant. Further, the advice regarding one’s bearing is: “nor walk in insolence through the earth. Verily, Allah likes not any arrogant boaster.”
Luqman then advises his son to be moderate in his walking: “And be moderate (or show no insolence) in your walking, and lower your voice,” i.e., if you talk, do not raise your voice very loudly because the braying of the ass is the harshest of all voices.
Abu Hurairah (May Allah be pleased with him) narrated: The Prophet (S.A.W.S) said: “When you hear the crowing of cocks, ask for Allah’s Blessings for (their crowing indicates that) they have seen an angel. And when you hear the braying of donkeys, seek refuge with Allah from Satan for (their braying indicates) that they have seen a Satan” (transmitted by Imam Al-Bukhari in his Sahih).
Other advice given by Luqman has been mentioned in a book titled Hikmat Luqman (Luqman’s Wisdom). From this valuable book, we get the following:
- “On my son! Verily, wisdom has brought the indigent to the courts of kings” (narrated by Damurah after As-Sariy Ibn Yahia).
- “O my son! If you come to a people’s setting, start them with salutation (saying As-Salamu ‘Alaikum (Peace be with you)), then, take a side and do not utter a word till they speak. If you find them observing the Remembrance of Allah, join them. But, if they observe anything else, turn away from them and seek others (who remember Allah Almighty)” (narrated by ‘Abdah lbn Sulaiman after Ibn Al-Mubarak after ‘Abdur Rahman Al-Mas’ udi after ‘Aun Ibn ‘Abdullah).
- “O my son! Take Allah’s Obedience as your trade, and you will gain profits without having any merchandises” (narrated by Saiyar after Ja’far after Malik Ibn Dinar).
- “O my son! Fear Allah and do not let the people notice that you fear Him to gain honor (from them) while your heart is sinful” (narrated by Abul Ashhab after Muhammad Ibn Wasi’).
- “O my son! I have never regretted keeping silent. If words are silver, silence is golden” (told by Hasan after Al-Junaid after Sufyan).
- “O my son! Stay away from evil and it will stay away from you, for evil begets nothing but evil” (told by ‘Abdul Samad and Waki’ after Abul Ashhab after Qatadah).
- “O my son! Choose between gatherings (of people) precisely! If you find a gathering in which Allah is mentioned, sit yourself with them. Thus, if you are knowledgeable, your knowledge will benefit you; but, if you are ignorant, they will teach you; and if Allah wishes to do them good, you will be benefited therewith.
- O my son! Do not sit in a gathering in which Allah is not mentioned because if you are knowledgeable, your knowledge will not benefit you; and if you are ignorant, they will add to your ignorance; and if Allah wishes to afflict them with harm, you will be afflicted with them. O my son! Do not rejoice at seeing a strong man who sheds the blood of the faithful, for Allah appoints for him a killer that does not ever die” (narrated by Imam Ahmed after ‘Abdur Rahman Ibn Mahdi after Nafi’ Ibn ‘Umar after Ibn Abu Malikah after ‘Ubaid Ibn ‘Umair).
- “O my son: Let your speech be good and your face be smiling; you will be more loved by the people than those who give them provisions.” And, he said: “It is stated in the wisdom of the Torah: “Kindness is the head of wisdom.” And, he said: “It is stated in the Torah: “As you show mercy (to others), mercy will be shown to you.” And, he said: “It is stated in the wisdom: “You will gain what you give (or, harvest what you grow).” And, he said: “It is stated in the wisdom: “Love your friend and the friend of your father” (narrated by Abu Mu’awiyah after Hisham Ibn ‘Urwah).
- Luqman advised his son not to befriend a fool for it might give him the impression that his foolishness is being approved of; and not to anger a wise man for he might distance himself (narrated by Dawud Ibn Rashid after Ibn Al-Mubarak after Mu’amir after Abu ‘Uthman).
- Luqman was once asked: “Who is the best one in terms of patience?” He said: “It is the one who practices no harm after observing patience.” Then he was asked: “Who is the best one in terms of knowledge?” He said: “It is he who adds to his own knowledge through the knowledge of others.” When asked: “Who is the best from among the whole people?” he said: “It is the wealthy.” They said: “Is it the one who has properties and riches?” He said: “No! But, it is the one who is generous in doing good when others seek it from him, and, it is the one who does not need anything from others”(narrated by Abdur Razzaq after Mu’amir after Ayyub after Abu Qulabah).
- Yazid Ibn Hamn and Waki’ told us after Abul AShhab about Khalid Ar-Rab’i as saying: “Luqman was an Ethiopian slave who worked as a carpenter. One day, his master ordered him to slaughter a goat and bring him the most pleasant and delicious two parts from it. Luqman brought him the tongue and heart. The master asked: “Didn’t you find anything more pleasant than these?” Luqman said: “No!” After a while, the master ordered him to slaughter a goat and to throw away two of the most malignant parts. Luqman slaughtered the goat and threw away the tongue and heart. The master exclaimed and said: “I ordered you to bring me the most delicious parts and you brought me the tongue and heart, and I ordered you to throw away the most malignant parts and you threw away the tongue and heart, how can this be?” Luqman said: “Nothing can be more pleasing than these if they are good and nothing can be more malicious than these if they are malignant.”
- Dawud Ibn Usaid told us after Isma’il Ibn ‘Ayyash after Damdam Ibn Zar’ah after Shuraih Ibn ‘Ubaid Al-Hadrami after ‘Abdullah Ibn Zaid: Luqman said: “Verily, Allah’s Hand is on the mouths of wise men; none of them speaks but with what Allah assigned for him.”
- Abdur Razzaq told us after Mu’amir after Ayyub after Abu Qulabah that according to Sufyan Ibn ‘Uyaynah, Luqman was asked: ‘Who is the worst of all people?” He replied: “It is the one who does not feel shame if found committing a sinful deed.”
- Abu As-Samad reported to us that Malik Ibn Dianr said: I found some pieces of-wisdom as follows: “Allah Almighty scatters and wastes the bones of those who give religious opinions that go with the people’s lusts and desires.” And, “There is no good for you that you learn something new while you do not practice what you have learned previously. This is like a man who gathered a pile of dry wood, then tried to carry it but couldn’t. Thereupon, he collected a second one.”
Ibn Abu Hatim said: I was told by my father after Al-’Abbas Ibn Al-Walid after Zaid Ibn Yahya Ibn ‘Ubaid Al-Khuza’i after Sa’id Ibn Bashir that Qatadah said: Allah Almighty enabled Luqman to choose between Prophethood and wisdom and he (Luqman) preferred wisdom to Prophethood. Then, Gabriel came while he was asleep and poured the wisdom over him. And, he began to pronounce it the next morning.
Many from among our earlier scholars, foremost among whom were Mujahid, Sa’id Ibn Al-Musayyb and Ibn ‘Abbas (May Allah be pleased with him), were of the viewpoint that Allah’s Statement that reads: “And indeed We bestowed upon Luqman Al- Hikmah (wisdom),” means: discretion and religious understanding. He was not a Prophet and nothing had been revealed to him Al- Wahi (Divine Inspiration).
Quranic Verses related to the story of LUQMAN [Quran: Surah Luqman (31:12-19)]
- And indeed We bestowed upon Luqman Al-Hikmah (wisdom and religious understanding) saying: “Give thanks to Allah.” And whoever gives thanks, he gives thanks for (the good of) his ownself. And whoever is unthankful, then verily, Allah is All-Rich (Free of all needs), Worthy of all praise.
- And (remember) when Luqman said to his son when he was advising him: “O my son! Join not in worship others with Allah. Verily joining others in worship with Allah is a great Zulm (wrong) indeed.
- And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years – give thanks to Me and to your parents. Unto Me is the final destination.
- But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not; but behave with them in the world kindly, and follow the path of him who turns to Me in repentance and in obedience. Then to Me will be your return, and I shall tell you what you used to do.
- “O my son! If it be (anything) equal to the weight of a grain of mustard seed, and though it be in a rock, or in the heavens or in the earth, Allah will bring it forth. Verily, Allah is Subtle (in bringing out that grain), Well-Aware (of its place).
- “O my son! Aqim-As-Salat (perform As-Salat), enjoin (on people) Al-Ma’ruf – (Islamic Monotheism and all that is good), and forbid (people) from Al-Munkar (i.e. disbelief in the Oneness of Allah, polytheism of all kinds and all that is evil and bad), and bear with patience whatever befalls you. Verily, these are some of the important commandments (ordered by Allah with no exemption).
- “And turn not your face away from men with pride, nor walk in insolence through the earth. Verily, Allah likes not any arrogant boaster.
- “And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the braying of the asses.”
– End
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50 Words of Wisdom from Prophet Mohammad [pbuh]
1.. “Acquire knowledge, it enables its professor to distinguish right from wrong; it lights the way to heaven. It is our friend in the desert, our company in solitude and companion when friendless. It guides us to happiness, it sustains us in misery, it is an ornament amongst friends and an armour against enemies.” (widely attributed to the Prophet Mohammed (pbuh))
2.. “A Muslim who plants a tree or sows a field, from which man, birds and animals can eat, is committing an act of charity.” (Muslim)
3.. “There is a polish for everything that takes away rust; and the polish for the heart is the remembrance of Allah.” (Bukhari)
4.. “What actions are most excellent? To gladden the heart of human beings, to feed the hungry, to help the afflicted, to lighten the sorrow of the sorrowful, and to remove the sufferings of the injured.” (Bukhari)
5.. “The most excellent Jihad is that for the conquest of self.” (Bukhari)
6.. “If you put your whole trust in Allah, as you ought, He most certainly will satisfy your needs, as He satisfies those of the birds. They come out hungry in the morning, but return full to their nests.” (Tirmidhi)
7.. “When Allah created his creatures He wrote above His throne: ‘Verily, my Compassion overcomes my wrath.” (Bukhari & Muslim)
8.. “Allah will not give mercy to anyone, except those who give mercy to other creatures.” (Abdullah b. Amr: Abu Daud & Tirmidhi)
9.. ” ‘Son, if you are able, keep your heart from morning till night and from night till morning free from malice towards anyone.’ Then the Prophet said: ‘O my son! This is one of my laws, and he, who loves my laws verily loves me.’ ” (Bukhari)
10.. “Say what is true, although it may be bitter and displeasing to people.” (Baihaqi)
11.. “Kindness is a mark of faith, and whoever is not kind has no faith.” (Muslim)
12.. “When you see a person who has been given more than you in money and beauty, look to those, who have been given less.” (Muslim)
13.. “If you do not feel ashamed of anything, then you can do whatever you like.” (Abu-Masud: Bukhari)
14.. “O Lord, grant me your love, grant me that I love those who love you; grant me, that I might do the deeds that win your love. Make your love dearer to me than the love of myself, my family and wealth.” (Tirmidhi)
15.. “It is better to sit alone than in company with the bad; and it is better still to sit with the good than alone. It is better to speak to a seeker of knowledge than to remain silent; but silence is better than idle words.” (Bukhari)
16.. “Verily, a man teaching his child manners is better than giving one bushel of grain in alms.” (Muslim)
17.. “Whoever is kind, Allah will be kind to him; therefore be kind to man on the earth. He Who is in heaven will show mercy on you.”(Abu Daud: Tirmidhi)
18.. “It is difficult for a man laden with riches to climb the steep path, that leads to bliss.” (Muslim)
19.. “Once a man, who was passing through a road, found a branch of a tree with torns obstructing it. The man removed the thorns from the way. Allah thanked him and forgave his sins.” (Bukhari)
20.. “Who are the learned? Those who practice what they know.” (Bukhari)
21.. “Allah has revealed to me, that you must be humble. No one should boast over one another, and no one should oppress another.” (Iyad b. Hinar al-Mujashi: Muslim)
22.. “Who is the most favoured of Allah? He, from whom the greatest good comes to His creatures.” (Bukhari)
23.. “A true Muslim is thankful to Allah in prosperity, and resigned to His will in adversity.” (Muslim)
24.. “A Muslim who meets with others and shares their burdens is better than one who lives a life of seclusion and contemplation.” (Muslim)
25.. “Serve Allah, as you would if you could see Him; although you cannot see Him, He can see you. (Umar: Muslim)
26.. “Allah does not look at your appearance or your possessions; but He looks at your heart and your deeds.” (Abu Huraira: Muslim)
27.. “The best richness is the richness of the soul.” (at the field ofTabuk, Syria, Rajab 9 A.H.: Bukhari)
28.. “Keep yourselves far from envy; because it eats up and takes away good actions, like a fire eats up and burns wood.” (Abu Daud)
29.. “Much silence and a good disposition, there are no two things better than these.” (Bukhari)
30.. “Verily, Allah is mild and is fond of mildness, and He gives to the mild what He does not give to the harsh.” (Muslim)
31.. “Whoever loves to meet Allah, Allah loves to meet him.” (Bukhari)
32.. “Once the Prophet was asked:’Tell us, which action is dearest to Allah?’ He answered:’To say your prayer at its proper time.’ Again he was asked: ‘What comes next?’ Mohammed said: ‘To show kindness to parents.’ ‘Then what?’ he was asked, ‘To strive for the cause of Allah!’ ” (Ibn Masad: Bukhari)
33.. “When two persons are together, two of them must no whisper to each other, without letting the third hear; because it would hurt him.” (Bukhari & Muslim)
34.. “Verily, it is one of the respects to Allah to honor an old man.” (Bukhari)
35.. “All Muslims are like a foundation, each strengthening the other; in such a way they do support each other.” (Abu Musa: Bukhari & Muslim)
36.. “Strive always to excel in virtue and truth.” (Bukhari)
37.. “You will not enter paradise until you have faith; and you will not complete your faith till you love one another.” (Muslim)
38.. “He, who wishes to enter paradise at the best gate, must please his father and mother.” (Bukhari & Muslim)
39.. “I am leaving two things among you, and if you cling to them firmly you will never go astray; one is the Book of Allah and the other is my way of life.” (Farewell Pilgrimage: Muatta)
40.. “Allah is One and likes Unity.” (Muslim)
41.. “The best of alms is that, which the right hand gives and the left hand knows not of.” (Bukhari)
42.. “The perfect Muslim is not a perfect Muslim, who eats till he is full and leaves his neighbors hungry.” (Ibn Abbas: Baihaqi)
43.. “He is not of us who is not affectionate to the little ones, and does not respect the old; and he is not of us, who does not order which is lawful, and prohibits that which is unlawful.” (Ibn Abbas: Tirmidhi)
44.. “No man is a true believer unless he desires for his brother that, what he desires for himself.” (Abu Hamza Anas: Bukhari & Muslim)
45.. “To strive for the cause of Allah from daybreak to noon and sunset is better than the goods and enjoyment of the whole worldly life.” (Bukhari)
46.. “Be not like the hypocrite who, when he talks, tells lies; when he gives a promise, he breaks it; and when he is trusted, he proves dishonest.” (Bukhari & Muslim)
47.. “The proof of a Muslim’s sincerity is, that he pays no heed to that, which is not his business.” (Abu Hureira: Tirmidhi)
48.. “Do you know what is better than charity and fasting and prayer? It is keeping peace and good relations between people, as quarrels and bad feelings destroy mankind.” (Muslims & Bukhari)
49.. “Conduct yourself in this world, as if you are here to stay forever; prepare for eternity as if you have to die tomorrow.” (Bukhari)
50.. “The worldly comforts are not for me. I am like a traveller, who takes a rest under a tree in the shade and then goes on his way.” (Tirmidhi)
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10 Golden Islamic Quotes For A Muslim
1) When you see a person who has been given more than you in money and beauty, look to those, who have been given less.
2) A Muslim who meets with others and shares their burdens is better than one who lives a life of seclusion and contemplation.
3) It is better to sit alone than in company with the bad; and it is, better still to sit with the good than alone. It is better to speak to a seeker of knowledge than to remain silent; but silence is better than idle words.
4) The best richness is the richness of the soul.
5) Do you know what is better than charity and fasting and prayer? It is keeping peace and good relations between people, as quarrels and bad feelings destroy mankind.
6) He is not of us who is not affectionate to the little ones, and does not respect the old; and he is not of us, who does not order which is lawful, and prohibits that which is unlawful.
7) Much silence and a good disposition, there are no two things better than these.
8) Kindness is a mark of faith, and whoever is not kind has no faith.
9) The best of the houses is the house where an orphan gets love and kindness.
10) To overcome evil with good is good, to resist evil by evil is evil.
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Islamic Guidelines for Visitors to the Prophet’s Mosque
Praise be to Allaah.
O you who come to the City of the Messenger of Allaah (peace and blessings of Allaah be upon him), you have come to a good place and you are going to earn great reward. May Allaah accept your righteous deeds and fulfil your greatest hopes. Welcome to the land of Hijrah and victory, the land of the Chosen Prophet, the land to which the righteous Sahaabah migrated and the home of the Ansaar.
There follow a few words of advice to those who want to visit the Mosque of the Messenger of Allaah (peace and blessings of Allaah be upon him):
1 – O you who come to Madeenah, you are in a place which, after Makkah, is the best and noblest of all places, so respect it as it should be respected; honour its sanctity and holiness and observe the best etiquette therein.
Know that Allaah has warned of the severest punishment for those who commit evil therein. It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said:
“Madeenah is a Haram (sanctuary), so whoever commits evil therein or gives protection to an evildoer, the curse of Allaah, the angels and all of mankind may be upon him. Allaah will not accept any obligatory or naafil deed from him on the Day of Resurrection.” Narrated by al-Bukhaari, 1867; Muslim, 1370.
So whoever commits any evil action or offers protection to any evildoer who seeks his help is exposing himself to a humiliating punishment and the wrath of the Lord of the Worlds.
One of the most serious of evil deeds that violate its purity is openly doing acts of bid’ah and spoiling its atmosphere with myths and false ideas, and contaminating its pure land with the spread of articles which promote bid’ah, books which contain shirk, and all kinds of reprehensible and haraam actions which go against Islamic sharee’ah. The evildoer and the one who gives him protection are equally guilty of sin.
2 – Visiting the Prophet’s Mosque is an act that is Sunnah; it is not an obligatory action and has nothing to do with Hajj, nor is it an action that is required in order for Hajj to be complete.
All the ahaadeeth which say that it is connected to Hajj or that say that visiting the grave of the Prophet (peace and blessings of Allaah be upon him) is connected to Hajj are fabricated and false. Whoever travels to Madeenah for the purpose of visiting the Mosque and praying therein, his intention is acceptable and his efforts will be rewarded. Whoever travels there only for the purpose of visiting the graves and seeking the help of their occupants, his intention is haraam and his actions are reprehensible.
It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Do not travel to visit any mosques except three: al-Masjid al-Haraam [in Makkah], this Mosque of mine [in Madeenah] and al-Masjid al-Aqsa [in Jerusalem].” Narrated by al-Bukhaari, 1189; Muslim, 1397.
It was narrated from Jaabir (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“The best places to which a person may travel are this Mosque of mine, and the Ancient House (i.e., the Ka’bah).” Narrated by Ahmad, 3/350; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 1648.
3 – Prayers offered in the Mosque of Madeenah bring a multiple reward, both obligatory and naafil prayers according to the more correct of the two scholarly opinions.
The Prophet (peace and blessings of Allaah be upon him) said:
“One prayer in this Mosque of mine is better than one thousand prayers offered anywhere else, except al-Masjid al-Haraam.” Narrated by al-Bukhaari, 1190; Muslim, 1394.
But offering naafil prayers at home is better than offering them in the mosque, even if the reward for offering them in the Mosque is multiplied, because the Prophet (peace and blessings of Allaah be upon him) said,
“The best prayers are those that a man offers in his home, apart from the prescribed [obligatory] prayers.” Narrated by al-Bukhaari, 731; Muslim, 781.
4 – The visitor to this great Mosque should note that it is not permissible to seek blessing (barakah) from any part of the Prophet’s Mosque, such as the pillars, walls, doors, mihraab or minbar, by touching or kissing them.
It is also not permitted to seek blessing from the Prophet’s hujrah (chamber) by touching it, kissing it, or wiping one’s clothes against it or to circumambulate it. Whoever does any of these things has to repent and not repeat it.
5 – It is prescribed for the one who visits the Prophet’s Mosque to pray two rak’ahs in the Rawdah or whatever he wants of naafil prayers, because it is proven that there is virtue in doing so.
It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said:
“The area between my house and my minbar is one of the gardens (riyaad, sing. rawdah) of Paradise, and my minbar is on my cistern (hawd)” Narrated by al-Bukhaari, 1196; Muslim, 1391.
And it was narrated that Yazeed ibn Abi ‘Ubayd said:
“I used to come with Salamah ibn al-Akwa’ and he would pray by the pillar which was by the mus-haf, i.e. in the Rawdah. I said, ‘O Abu Muslim, I see that you are keen to pray by this pillar!’ He said, ‘I saw that the Prophet (peace and blessings of Allaah be upon him) was keen to pray here.’” Narrated by al-Bukhaari, 502; Muslim, 509.
Being keen to pray in al-Rawdah does not justify being aggressive towards people or pushing the weak aside, or stepping over their necks.
6 – It is prescribed for the visitor to Madeenah and for the one who lives there to go to the Mosque of Quba’ and pray there, following the example of the Prophet (peace and blessings of Allaah be upon him) and seeking the reward of ‘Umrah.
It was narrated that Sahl ibn Haneef said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Whoever goes out until he comes to this mosque – meaning the Mosque of Quba’ – and prays there, that will be equivalent to ‘Umrah.” Narrated by Ahmad, 3/437; al-Nasaa’i, 699; classed as saheeh by al-Albaani in Saheeh al-Targheeb, 1180, 1181.
According to Ibn Maajah:
“Whoever purifies himself in his house, then comes to the Mosque of Quba’ and prays there, he will have the reward of ‘Umrah.” Narrated by Ibn Maajah, 1412.
In al-Saheehayn it is narrated that the Messenger of Allaah (peace and blessings of Allaah be upon him) used to go to the mosque of Quba’ every Saturday, walking or riding, and he would pray two rak’ahs there. Narrated by al-Bukhaari, 1191; Muslim, 1399
7 – For the visitor to Madeenah, it is not prescribed to visit any other mosques in the city apart from these two, the Mosque of the Messenger of Allaah (peace and blessings of Allaah be upon him) and the Mosque of Quba’.
It is not prescribed for the visitor or anyone else to head for a particular spot, hoping for blessing or to worship Allaah in that place, when there is no evidence from the Qur’aan or Sunnah concerning visiting that place and no evidence that the Sahaabah (may Allaah be pleased with them) did that.
It is not prescribed to go to the places and mosques in which the Prophet (peace and blessings of Allaah be upon him) or the Sahaabah prayed in order to pray there or to worship Allaah by offering du’aa’s there etc., because the Prophet (peace and blessings of Allaah be upon him) did not enjoin that or encourage people to visit these places. It was narrated that al-Ma’roor ibn Suwayd (may Allaah have mercy on him) said:
We went out with ‘Umar ibn al-Khattaab, and we passed by a mosque on the way.
The people hastened to pray there, and ‘Umar said, “What is the matter with them?” They said, “This is a mosque in which the Messenger of Allaah (peace and blessings of Allaah be upon him) prayed.” ‘Umar said, “O people, those who came before you were doomed because they followed such practices, until they established places of worship in such locations. If a time for prayer comes when you are there, then pray, and if it is not the time for prayer, then move on.” Narrated by Ibn Abi Shaybah in al-Musannaf, 7550.
When ‘Umar ibn al-Khattaab heard that there were people who came to the tree under which the Prophet (peace and blessings of Allaah be upon him) had received the bay’ah (oath of allegiance), he ordered that it be cut down. Narrated by Ibn Abi Shaybah in al-Musannaf, 7545.
8 – It is prescribed for men who are visiting the Prophet’s Mosque to visit the grave of the Prophet (peace and blessings of Allaah be upon him) and the graves of his two companions Abu Bakr and ‘Umar (may Allaah be pleased with them), and to send salaams upon them and make du’aa’ for them.
But for women it is not permissible for them to visit graves according to the more correct of the two scholarly opinions, because of the hadeeth narrated by Abu Dawood (3236), al-Tirmidhi (3236) and Ibn Maajah (1575) from Ibn ‘Abbaas (may Allaah be pleased with him), according to which the Prophet (peace and blessings of Allaah be upon him) cursed the women who visit graves.
The way in which the grave of the Prophet (peace and blessings of Allaah be upon him) is to be visited is that the visitor should come to the grave and face it and say “Al-salaamu ‘alayka ya Rasool-Allaah (Peace be upon you, O Messenger of Allaah).” Then he should move about a yard to his right and say salaams to Abu Bakr by saying, “Al-salaamu ‘alayka ya Aba Bakr.” Then he should move a little further to his right, about a yard, and say salaams to ‘Umar ibn al-Khattaab, by saying, ‘Al-salaamu alayka ya ‘Umar.”
9 – It is prescribed for men who are visiting Madeenah to visit the people buried in Baqee’ al-Gharqad and the martyrs of Uhud, to send salaams on them and to make du’aa’ for them.
It was narrated that Buraydah (may Allaah be pleased with him) said:
The Messenger of Allaah (peace and blessings of Allaah be upon him) used to teach them, when they went out to the graveyards, to say, “Al-salaamu ‘alaykum ahl al-diyaar min al-mu’mineen wa’l-muslimeen, wa innaa in sha Allaah bikum laahiqoon. Nas’al Allaah lana wa lakum al-‘aafiyah. (Peace be upon you, O dwellers of these abodes, believers and Muslims. We will, when Allaah wills, join you. We ask Allaah to grant salvation to us and you).”
10 – Visiting the graves is prescribed for two great purposes:
(i) So that the visitor may receive a lesson and reminder.
(ii) So that the person visited will benefit from the du’aa’s and prayers for mercy and forgiveness that are offered for him.
Permission to visit graves is subject to the condition that no false words are spoken, the worst of which are shirk and kufr. It was narrated from Buraydah from his father that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“I used to forbid you to visit graves, but now whoever wants to visit them let him do so, but do not utter any falsehood.” Narrated by al-Nasaa’i, 2033; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 886.
Muslim narrated this also (no. 977), but without the phrase, “but do not utter any falsehood.”
It is not permitted to circumambulate these graves or any others, or to pray towards them or amongst them, or to perform acts of worship beside them such as reading Qur’aan, making du’aa’, etc, because these are means of associating others in worship with the Lord of all creation and taking them (graves) as places of worship , even if no mosque is built over them.
It was narrated that ‘Aa’ishah and ‘Abd-Allaah ibn ‘Abbaas (may Allaah be pleased with them both) said: When death was approaching the Messenger of Allaah (peace and blessings of Allaah be upon him), he put a cloak over his face, and when he felt hot he removed it and said,
“May Allaah’s curse be upon the Jews and Christians, for they took the graves of their Prophets as places of worship” – warning against doing what they did. Narrated by al-Bukhaari, 436; Muslim, 529.
And he (peace and blessings of Allaah be upon him) said:
“The most evil of people are those upon whom the Hour will come when they are still alive and those who take graves as places of worship.” Narrated by Ahmad, 1/405. It is also narrated by al-Bukhaari in a mu’allaq report in Kitaab al-Fitan, Baab Zuhoor al-Fitan, 7067. Also narrated by Muslim in Kitaab al-Fitan, Baab Qurb al-Saa’ah, 2949, without mentioning the taking of graves as places of worship.
It was narrated that Abu Marthad al-Ghanawi said:
I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say, “Do not sit on graves or pray facing towards them.” Narrated by Muslim, 972.
And it was narrated that Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said,
“All of the earth is a place of prayer apart from graveyards and bathrooms.” Narrated by Ahmad, 3/83; al-Tirmidhi, 317; classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 1/320.
According to a hadeeth narrated by Anas (may Allaah be pleased with him, the Prophet (peace and blessings of Allaah be upon him) forbade people to pray between graves. Narrated by Ibn Maajah, 1698. Al-Haythami said in Majma’ al-Zawaa’id (2/27), Its men are the men of saheeh.
It is not permissible to prostrate on graves, rather that is a kind of idolatry and ignorance, and a sign of intellectual deviation and backwardness. It is not permissible for the visitor to those graves or anyone else to seek blessings from them by touching them, kissing them, clinging with any part of the body to them, or to seek healing from its dirt by rubbing one’s hands or face with it or to take anything from them in order to dilute it with water and wash oneself with it.
It is not permissible for visitors to the grave or others to bury any part of their hair or body or handkerchiefs in them, or to put their pictures or anything else that they may have with them in their soil in order to seek blessing (barakah).
It is not permissible to throw money or any kind of food such as grains etc. on them. Whoever does any of these things has to repent, and not do it again. It is not permissible to perfume them, or to swear to Allaah by their occupants. It is not permissible to ask of Allaah by virtue of their occupants or their status, rather that is a haraam kind of beseeching Allaah and is one of the means that lead to shirk. It is not allowed to build up the graves or erect any structure over them, because this is a means of veneration that leads to shirk. It is not permissible to sell food or perfume etc to one who it is known will use them for such seriously wrong actions.
Seeking the help of the dead or asking them for support or calling upon them and asking them to meet needs and to help alleviates calamity and to bring benefits and ward off hardships are all forms of major shirk which put a person beyond the pale of Islam and make him a worshipper of idols, because no one can relieve a person of worries and distress except Allaah alone with no partner or associate. Allaah says (interpretation of the meaning):
“Such is Allaah, your Lord; His is the kingdom. And those, whom you invoke or call upon instead of Him, own not even a Qitmeer (the thin membrane over the date stone).
If you invoke (or call upon) them, they hear not your call; and if (in case) they were to hear, they could not grant it (your request) to you. And on the Day of Resurrection, they will disown your worshipping them. And none can inform you (O Muhammad) like Him Who is the All‑Knower (of everything”
[Faatir 35:13-14]
“Say (O Muhammad): ‘Call upon those — besides Him whom you pretend [to be gods like angels, ‘Eesa (Jesus), ‘Uzayr (Ezra) and others]. They have neither the power to remove the adversity from you nor even to shift it from you to another person.’
Those whom they call upon [like ‘Eesa (Jesus) ‑ son of Maryam (Mary), ‘Uzayr (Ezra), angel and others] desire (for themselves) means of access to their Lord (Allaah), as to which of them should be the nearest; and they [‘Eesa (Jesus), ‘Uzayr (Ezra), angels and others] hope for His Mercy and fear His Torment. Verily, the Torment of your Lord is (something) to be afraid of!”
[al-Isra’ 17:56-57]
Written by Shaykh Salaah al-Budayr (Imam and Khateeb of the Prophet’s Mosque.)
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Where there is du’a, there is hope
Tuesday the 4th of February was a day, which changed my life, my thinking and my spirit irreversibly and forever. It will always be my pot of shining gold at the end of the rainbow, my hope in times of despair, my silver lining in every dark cloud…
I often relate my magical little story to people, and more often than not, I can hear the disbelief in their voices, and see the doubtful expressions on their faces. But I cannot blame them for this, for, had someone told me the same story a few years ago, I, too would have probably thought it was fabricated, or at the very least, exaggerated.
You see, I had always thought that each individual has his/her own preferences in terms of the form of ibaadah he/she gravitates towards. Some people prefer standing in supererogatory prayers for long hours, others prefer reciting Qur’an, some enjoy dhikr others prefer du’a…
And I had resigned myself to the fact that du’a just didn’t seem to be something which I could put my heart into. Perhaps it was lack of faith on my part, or perhaps it was sheer laziness. Or perhaps I didn’t know how to ask, or when to ask. For whatever reason, du’a was always something ritualistic in my day-to-day life – a few lines of memorized Arabic words at the end of fardh salah, no tears, no smiles, no emotions, and that was it. In fact more often than not, I would leave it out.
Until Ramadan, two years ago. I was going through an extremely tough time – sadly most of us are when we decide to ask Allah – when I received an e-mail from a mailing list I subscribe to. The brother who had sent the mail reminded readers of the assured acceptance of du’a made on the Night of Qadr (Laylatul-Qadr). He said that since this night, in all probability, occurred on one of the last ten days of the month, and since nobody knew exactly which night it was, everyone should make a list of the things which they really wanted, and on each of the last ten nights, they should fervently and passionately cry out to Allah, asking Him to give them those things. This way, the brother said, everyone would have made du’a on each and every one of the last ten nights, and hence they would be sure that they ‘caught’ the Night of Qadr, and if Allah willed, their du’a would be assure of acceptance.
I took great inspiration from this mail, more so, because the brother spoke of how he had done this during a previous Ramadan, and how his du’a had been accepted. And so my journey of discovery of began… I would accompany my brother to the mosque for Tarawih salah every night, and we would always arrive a little early.
I would throw my head on the ground and cry my heart out, asking Allah, like I’d never asked Him before: I asked for all the things which were missing in my life, I asked Him to remove my grief, to Bless me with what I always wanted. I finally put all the theories I had heard and read about du’a in lectures, articles and books, into practice: I acknowledged that I was weak, and my virtues, if existent at all, were few, I mentioned a few of my good deeds to Him, and asked if He would reward me for them, small though they were. I told Allah that I loved Him – and wondered why I had never bothered to tell Him this before. I told Him that I believed He could do anything – and wondered why I had never believed this before.
That Ramadan, in those few nights, I spoke to Allah, and ask of Him, as if He was my friend, as if I truly believed He could help me, as if I was there, listening. And quite honestly, I don’t think I had done that before. And He responded. I got what I had wanted; I got what I had asked for.
It didn’t come all at once, but it came. It didn’t come with great ease; there were many difficulties on the way, but I knew, that if I had asked Allah, then I had to have faith in Him, and if I had faith in Him, then I had to have faith in His Words: “Verily with difficult comes ease.” [Surah Al-inshirah]
I shared this little story with a few of my friends, because I felt it was blessing which other people could benefit from, and I found that I wasn’t alone.
There were people out there who had realized the sheer power of du’a long before I had, and they inspired me further. These people made du’a for everything they wanted, no matter how big or small it seemed. There was a sister who was certain she would fail an exam, she hadn’t studied for it all – the night before her paper, she realized that there was one thing she could do for herself: make du’a! And so she did. And she passed that paper.
Then there was another who would even make du’a to lose weight, and she said it worked. I might have laughed at her five years previously. But who was I to laugh now? A person can make du’a for he/she wants, as long as it is not haram, for e.g. asking for a premarital affair to work out, or impossible, for e.g. to be turned into an animal. And why won’t the One who says, in Surah Al-Baqarah: !When My servants ask you concerning me, I am indeed close to them: I listened to the prayer of every suppliant when he calls unto me…! Accept it? And nothing convinced me of this like February 4th 2003 did…
My brother and I had been for Hajj in the year 2000. We desperately wanted to return, but finances never allowed it. Then shortly before Ramadan 2002, I heard of an all – expenses paid Hajj, which the Saudi Royal Family offered to journalists, wanting to gain insight into the background happenings of Hajj. I called the Saudi ambassador to South Africa, Dr Saud Zedan, who told me that there weren’t any places available for this Hajj, but that I should apply to go as a guest of the Ministry. He told me that I should fax our details to a sister called ‘Amal’ and I did so the next day.
That Ramadan, I was faced with another test. Alhamdulillah, the previous Ramadan, I had learnt that du’a was the answer to finding my ways passing such test. So I made my list, and high up, of course, was that Allah would take me and my brother for a second Hajj. I called a close friend of mine’s, and asked her to make the same du’a.
I kept calling the embassy to ask if my application had been successful, and I was always faced with the same answer: “We don’t know yet.” January came – we would know towards the end of the month, Amal told me. The list of applicants had been faxed to Saudi Arabia, and the selection would be made there, and the names would then faxed to her. She asked me to call back on a Monday. Even today, thinking back, I can almost feel my sinking heart when I heard her words. “Dr Zenden says to tell you he is very sorry, and that in sha Allah, next year, you and your brother will be his personal guests.” I called Dr Zenden for his efforts, and he had already heard the news. “It’s Allah’s decision,” he said.
I was heart broken. I thought to myself, “if I truly believed in Allah and His Power, then I will practice on that belief.” So I made Wudu, and thanked Allah for His Decision, and I told Him that I understood that He knew of some good, in this outcome, which, I as a human being was unaware of. But I couldn’t help asking Him too, if He could somehow reverse the Decision. I told my close friend the bad news, and all she said was, “I am still making du’a.”
A week passed, and I heard the last flight of Hujjaj had left South Africa that weekend. I spent all weekend reminiscing and feeling sorry for myself, because I wasn’t on that flight. I felt that asking for Hajj now, was like asking for something impossible, so I didn’t include it in my du’a anymore.
Monday the 3rd of February was a devastating day. Something terrible – too personal to talk about – happened, and I felt this time, I couldn’t go no. At 3am on Tuesday I was speaking to a friend, and last words of advice I heard were, “Fatima, make wudu and pray.” So I prayed. After a restless sleep, the memory of what had happened the previous night woke me up at 8am. I made wudhu again and I sat down, raised my hands and asked Allah to help me. Barely five minutes had passed and my cell phone rang. The Pretoria dialing code flashed on my screen. “Fatima?” it was Amal’s voice. “You are going for Hajj on Friday. I need your passports.”
Until today I am not sure of the hows and whys – Dr Zenden was surprised when I told him that I had been accepted; he asked me if I was sure, and he said didn’t know how my name had found its way back onto the list. “Its Allah’s Will.” He reminded me.
I later heard that my brother and I had probably been replacement for a couple who had decided not to go at the last minute, but in my heart, I know that this was probably Allah’s way of answering my du’a.
My friend and I have spent long hours on the phone speaking about the power of du’a. It’s like a treasure, which I have started to, and continue to, discover. And I want to share it with the world.
Talk to Allah, in times, of need and in times of happiness. Ask Him and thank Him. Ask from your heart. And if you do not get what you wanted, know that He is giving you something better, if not in this world, then in the Akhirah. Where there is du’a there is hope. Believe this.
Fatima Asmal
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