Anti Muslims,always use women topics to insult Islam.
Today I found in a website statement of a womens who left Islam says,
Ms Wafa Sultan says, “Now in America, I enjoy freedom. I can now talk with a male member of my next door neighbour without being convicted of committing adultery.”
She is the one who is involve in Insulting Islam today time ..
I want to know and let others What a sister in Islam feels.Reverted sisters comments are Important..
What do you think being a muslim women.??
Pls sisters answer truly.Remember your cmnts will be publish in few Articles!
The Prophet Sallallaahu alaihi wasallam has said, “Whoever is the first to give another person the news about the month of Rabi-ul-Awwal, the fire of hell is Haraam for them”. Is this Hadeeth authentic? If it is not, could you explain the warning for those who circulate fabricated Ahadeeth?
We have not come across a Hadeeth in which it is mentioned that the fire of Hell is Haraam upon the first person who gives the news about Rabi’ul Awwal.
If this Hadeeth is fabricated and was not mentioned by Rasulullah Sallallahu Alaihi Wasallam, the person who fabricated the Hadith as well as all those who convey the Hadeeth are deserving of the severe warning of Rasulullah Sallallahu Alaihi Wasallam. Rasulullah Sallallahu Alaihi Wasallam said, “To fabricate my words is not like fabricating any other person’s words. The person who fabricates my words should prepare an abode for himself in the fire of hell.” (Sahih al Bukhari, Hadith #: 1291).
Unfortunately, due to wide spread ignorance, e-mails containing false information and fabricated Ahadeeth are widely circulated. The creators of such e-mails as well as those who forward them to others should take heed of the severe warning of Rasulullah Sallallahu Alaihi Wasallam. It is therefore imperative that one exercises caution when one receives e-mails of such a nature wherein there is no authentic reference mentioned. Such e-mails or pieces of information should be referred to reliable and learned scholars for verification.
Why are non-Muslims not allowed in the Holy cities of Makkah and Madinah?
It is true that non-Muslims are not allowed in the holy cities of Makkah and Madinah, by law. The following points will serve to elucidate the possible reasoning behind such a restriction.
1. All citizens are not permitted in the cantonment area I am a citizen of India. Yet, I am not permitted to enter certain restricted areas like the cantonment. In every country there are certain areas where a common citizen of that country cannot enter. Only a citizen who is enrolled in the military or those who are connected with the defence of the country are allowed in the cantonment area. Similarly Islam is a Universal Religion for the entire world and for all human beings. The cantonment areas of Islam are the two holy cites of Makkah and Madinah. Here only those who believe in Islam and are involved in the defence of Islam i.e. the Muslims are allowed. It would be illogical for a common citizen to object against the restriction on entering a cantonment area. Similarly it is not appropriate for non-Muslims to object against the restriction on non-Muslims against entering Makkah and Madinah.
2. Visa to enter Makkah and Madinah
a. Whenever a person travels to a foreign country he has to first apply for a visa i.e. the permission to enter that country. Every country has its own rules, regulations and requirements for issuing a visa. Unless their critera are satisfied they will not issue a visa.
b. One of the countries which is very strict in issuing a visa is the United States of America, especially when issuing visas to citizens of the third world. They have several conditions and requirements to be fulfilled before they issue a visa.
c. When I visited Singapore, it was mentioned on their immigration form -death to drug traffickers. If I want to visit Singapore I have to abide by the rules. I cannot say that death penalty is a barbaric punishment. Only if I agree with their requirements and conditions will I be permitted to enter the country.
d. The Visa – The primary condition required for any human being to enter Makkah or Madina is to say with his lips, La ila ha illallah Muhammed ur Rasulullah meaning that ‘there is no God but Allah and Muhammed (pbuh) is His Messenger.’
Praise be to Allah!If you committed evil but have repented sincerely, and changed your life around for better, then Allah has certainly promised to grant you mercy and forgiveness. It is one of the basic principles of belief in Islam that Allah is All-Relenting, All-Forgiving and All-Merciful.Allah says
“Didn’t they know that it is Allah who accepts repentance of His servants and forgives sins?” (At-Tawbah: 104).
[Say: ‘O My servants who wronged against their souls, do not despair of Allah’s mercy! For Allah forgives all sins; for He is indeed Forgiving, Compassionate.] (Az-Zumar 39: 53)
“O son of Adam, so long as you call upon Me, and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam were you to come to Me with sins nearly as great as the earth, and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it.”
<Hadith Qudsi>
The Prophet (peace and blessings be upon him) said,
“Allah accepts the repentance of a person as long as death has not reached his collar bone (i.e., as long as it is not done in the last pangs of death ).”
Did Prophet(peace and blessings be upon him) Repent ?
Yes he also Repent around than 100 times a day … see this hadith…
The Prophet (peace and blessings be upon him) said,
“O people! Turn to Allah in repentance and seek His forgiveness, for surely I make repentance a hundred times every day.”
Reported by al-Aghaar ibn Yasaar & collected in Saheeh Muslim (eng. trans. vol.4 p.1418 no.6523).
He accepts it if it meets the following conditions:
1. You must admit the guilt, knowing the prohibition of the act you have done.
2. You ought to feel remorseful for your sinful deeds. This indicates that, from the bottom of your heart, you feel sorry for that mistake.immediately becoming occupied in whatever good deeds that u can in order to wipe out his past sins.
3. If a person happens to be the victim of wrong actions, compensation must be made, i.e., a person robbed of his property, for instance, must be indemnified, either through restitution in integral or by paying back for damages. Thus, to prevent dissension and dispute, people’s rights huquq-l-`ibaad (rights of God’s servants) must be settled.
4. You must make resolution that you will never look back, i.e. you must enter into a sincere covenant with God that you have completely closed those dark pages, and that you will never open them again.
5. And, of course, you must pray to Allah for forgiveness
Repentance, as stated above once accomplished, will undoubtedly wipe out one’s sins, and guarantee him a clean record.
The Prophet (peace and blessings be upon him) said,
“One who repents from sin (sincerely) is like one without sin.”
HASAN – Reported by Abu ‘Ubaidah ibn ‘Abdullaah & collected by Ibn Majah Authenticated by al-Albaanee
If the Muslim achieves all these conditions, then repentance will be accepted insha’Allah, without punishment on the Day of Judgment.
rest Allah knows best !
so,Repent as many times as you can,as No one knows When DEATH will knock your door….
May Allah SWT Forgive me if i’m wrong at any place,
May Allah SWT Forgive all muslims and have mercy on them,
Ameen!
ALL RELIGIONS TEACH PEOPLE TO BE RIGHTEOUS, THEN WHY FOLLOW ONLY ISLAM
All religions basically teach followers to do good deeds. Why should a person only follow Islam . Can he not follow any of the religions!
1. Major difference between Islam and most other religions. All religions basically exhort mankind to be righteous and eschew evil. But Islam goes beyond that. It guides us towards practical ways of achieving righteousness and eliminating evil from our individual and collective lives. Islam takes into account human nature and the complexities of human society. Islam is guidance from the Creator Himself. Therefore, Islam is also called the Deen-ul-Fitrah (the natural religion of Man).
2. Example - Islam commands us to shun robbery and also prescribes method of eli-minating robbery
a. Islam prescribes method of eliminating robbery. All major religions teach that theft is an evil act. Islam teaches the same. So what is the difference between Islam and the other religions? The difference lies in the fact that Islam, besides teaching that robbing is evil, shows a practical way of creating a social structure in which people will not rob.
b. Islam prescribes Zakat Islam prescribes a system of Zakat (obligatory annual charity). Islamic law prescribes that every person who has a saving that exceeds the nisab level i.e. more than 85 grams of gold, should give 2.5% of that saving every lunar year in charity. If every rich person in the world gave Zakat sincerely, poverty will be eradicated from this world. Not a single human being would die of hunger.
c. Chopping off the hands as punishment for robbery Islam prescribes chopping off the hands of the convicted robber. The Glorious Qur’an says in Surah Maidah:
“As to the thief, male or female, cut off his or her hands:a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power, full of wisdom.”
[ Al-Qur'an 5:38].
The non-Muslim may say, “Chopping off the hands in this 20th century. Islam is a barbaric and ruthless religion!”
d. Results achieved when Islamic Shariah Implemented. America is supposed to be one of the most advanced countries in the world. Unfortunately it also has one of the highest rates of crime, theft, and robbery. Suppose the Islamic shariah is implemented in America i.e. every rich person gives Zakat ( 2.5% of his savings in charity above 85 grams of gold every lunar year), and every convicted robber has his or her hands chopped off as a punishment. Will the rate of theft and robbery in America increase, remain same or decrease? Naturally it will decrease. Moreover the existence of such a stringent law would discourage many a potential robber. I agree that the amount of theft that takes place in the world today is so tremendous that if you chop off the hands of all the thieves, there will be tens of thousands of people whose hands will be chopped off. The point here is that the moment you implement this law the rate of theft will decline immediately. The potential robber would give it a serious thought before jeopardizing his limbs. The mere thought of the punishment itself will discourage majority of the robbers. There will barely be a few who would rob. Hence only a few person’s hands would be chopped off but millions would live peacefully without fear of being robbed. Islamic Shariah is therefore practical, and achieves results.
3. Example: Islam prohibits the molestation and rape of women. It enjoins hijab and prescribes capital punishment for a convicted rapist.
a. Islam prescribes method of eliminating molestation and rape All the major religions declare the molestation and rape of women as grave sins. Islam teaches the same. What then is the difference between Islam and the other religions? The difference lies in the fact that Islam does not merely preach respect for women, or abhor molestation and rape as serious crimes, but also gives clear guidance as to how society can eliminate such crimes.
b. Hijab for men .Islam has a system of hijab. The Glorious Qur’an first mentions hijab for the men and then for the women. Hijab for the men is mentioned in the following verse:
“Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and Allah is well acquainted with all that they do.” [Al-Qur'an 24:30].
The moment a man looks at a woman and if any brazen or unashamed thought comes to his mind, he should lower his gaze.
c. Hijab for women. Hijab for women is mentioned in the following verse:
“And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husbands’ fathers, their sons….” [Al-Qur'an 24:31]
The extent of hijab for a woman is that her complete body should be covered. The only part that can be seen, are the face and the hands up to the wrists. If they wish to cover, they can even cover these parts of the body. However some Islamic scholars insist that even the face should be covered.
d. Hijab prevents molestation. The reason why Allah has prescribed Hijab for the women is given in the Qur’an in the folowing verse of Surah Al-Ahzab:
“O Prophet! Tell thy wives and daughters, and the believing women,that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, most Merciful.”
[Al-Qur'an 33:59].
The Qur’an says that Hijab has been prescribed for the women so that they are recognized as modest women this would prevent them from being molested.
e. Example of twin sisters. Suppose two sisters who are twins and who are equally beautiful, walk down a street. One of them is wearing the Islamic Hijab i.e. the complete body is covered except for the face and the hands up to the wrists, and the other twin is wearing a mini skirt or shorts. Around the corner there is a hooligan who is waiting for an opportunity to tease a girl. Who will he tease? The girl wearing the Islamic Hijab or the girl wearing the mini skirt or shorts? Dresses that expose more than they conceal, are an indirect temptation to the opposite sex for teasing, molestation and rape. The Qur’an rightly says that the hijab prevents women from being molested.
f. Capital punishment for rapist. The Islamic shariah prescribes capital punishment for a convicted rapist.The non-Muslim may be horrified at such a stringent punishment in this age. Many accuse Islam of being ruthless and barbaric. I have asked a common question to hundreds of non-Muslim men. Suppose God-forbid, some one rapes your wife, your mother or your sister and you are made the judge. The rapist is brought in front of you. What punishment would you give him? All of them said, “we would put him to death.” Some went to the extent of saying, “we would torture him to death”, If your wife or your mother is raped you want the rapist to be put to death. But if someone else’s wife or mother is raped, capital punishment is a barbaric law. Why the double standards?
g. U.S.A. has one of the highest rate of Rape. The United States of America is supposed to be one of the most advanced countries of the world. An F.B.I report in the year 1990 says that 1,02,555 cases of rape were reported. It further says that only 16% of the cases of rapes are reported. Thus, in order to know the actual number of rapes that took place in 1990, the reported figure should be multiplied by 6.25. We get a total of 6,40,968 rape cases that took place in the year 1990. If the total is divided by 365 the number of days in a year, we get an average of 1,756 rape incidents everyday. Later another report said that an average of 1900 cases of rape are committed in U.S.A every day. According to National Crime Victimization Survey Bureau of Justice Statistics (U. S. Dept. of Justice) in 1996 alone 3,07,000 cases of rape were reported. Only 31% of the actual cases of rape were reported. Thus, 3,07,000 X 3.226 = 9,90,322 rapes took place in 1996. That is, an average of 2,713 cases of rape took place everyday in America in 1996. Every 32 seconds one rape is taking place in America. Maybe American rapists got bolder. The FBI report of 1990 continues and says that out of the rape cases that were reported only 10% of the rapist were arrested, that is only 1.6% of the actual rapes committed. Out of those arrested, 50% were let free before the trial. This would mean that only 0.8% of the rapists faced a trial. In other words if a person commits 125 rapes the chances that he will get a punishment for rape is only once. Many would consider this a good gamble. And the report says that of those people who faced trial 50% received sentences of less than a year’s imprisonment though the American law says rape carries a seven year sentence of imprisonment. For a rapist, the judge is lenient to first time offenders. Imagine a person commits 125 rapes and the chances of being convicted is only once, and 50% of the time the judge will grant leniency and give a sentence of less than a year!
h. Results achieved when Islamic Shariah Implemented Suppose the Islamic shariah is implemented in America. Whenever a man looks at a woman and if any brazen or unashamed thought comes to his mind, he lowers his gaze. Every woman wears the Islamic Hijab, that is the complete body is covered except the face and the hands upto the wrists. After this if any man commits rape, he gets capital punishment. The question is, will the rate of rape in America increase, will it remain the same or will it decrease? Naturally it will decrease. Islamic Shariah gets results.
4. Islam has Practical Solutions for the Problems of Mankind Islam is the best way of life because its teachings are not doctrinaire rhetoric but practical solutions for the problems of mankind. Islam achieves results both at the individual and collective levels. Islam is the best way of life because it is a practical, universal religion not confined to any ethnic group or nationality.
Equality of Witnesses :: Misconception about Islam
Why are two witnesses who are women, equivalent to only one witness who is a man.
1. Two female witnesses not always considered equal to one male witness There are no less than three verses in the Qur’an which speak about witnesses without specifying man or woman.
a) While making a will of inheritance, two just persons are required as witnesses. In Surah Maidah chapter 5 verse 106, the Glorious Qur’an says:
“Oh you who believe! When death approaches any of you, (take) witnesses among yourself when making bequests,- two just persons of your own (brotherhood) or others from outside if you are journeying through the earth and the chance of death befalls you.” [Al-Qur'an 5:106]
b) Two persons endued with justice in case of talaq.
“And take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah”. [Al-Qur'an 65:2]
c) Four witnesses are required in case of charge against chaste women
“And those who launch a charge against chaste women, and produce not four witnesses (to support their allegatios) flog them with eighty stripes; and reject their evidence even after: for such men are wicked transgressors” [Al-Qur'an 24:4]
2. Two female witnesses is equal to male witness only in financial transaction It is not true that two female witnesses are always considered as equal to only one male witness. It is true only in certain cases. There are about five verses in the Qur’an that mention witnesses, without specifying male or female. There is only one verse in the Qur’an, that says two female witnesses are equal to one male witness. This verse is Surah Baqarah, chapter 2 verse 282. This is the longest verse in the Qur’an and deals with financial transactions. It says: “Oh! ye who believe! When ye deal with each other, in transactions involving future obligation in a fixed period of time reduce them to writing and get two witnesses out of your own men and if there are not two men, then a man and two women, such as ye choose, for witnesses so that if one of them errs the other can remind her.” This verse of the Qur’an deals only with financial transactions. In such cases, it is advised to make an agreement in writing between the parties and take two witnesses, preferably both of which should be men only. In case you cannot find two men, then one man and two women would suffice. For instance, suppose a person wants to undergo an operation for a particular ailment. To confirm the treatment, he would prefer taking references from two qualified surgeons. In case he is unable to find two surgeons, his second option would be one surgeon and two general practitioners who are plain MBBS doctors. Similarly in financial transactions, two men are preferred. Islam expects men to be the breadwin ners of their families. Since financial responsibility is shouldered by men, they are expected to be well versed in financial transactions as compared to women. As a second option, the witness can be one man and two women, so that if one of the women errs the other can remind her. The Arabic word used in the Qur’an is ‘Tazil’ which means ‘confused’ or ‘to err’. Many have wrongly translated this word as ‘to forget’. Thus financial transactions constitute the only case in which two female witnesses are equal to one male witness.
3. Two female witnesses equal to one male witness even in the case of murder However, some scholars are of the opinion that the feminine attitude can also have an effect on the witness in a murder case. In such circumstances a woman is more terrified as compared to a man. Due to her emotional condition she can get confused. Therefore, according to some jurists, even in cases of murder, two female witnesses are equivalent to one male witness. In all other cases, one female witness is equivalent to one male witness. In all other cases, one female witness is equivalent to one male witness.
4. Qur’an clearly specifies that one female witness equal to one male witness. There are some scholars who are of the opinion that the rule of two female witnesses equal to one male witness should be applied to all the cases. This cannot be agreed upon because one particular verse of the Qur’an from Surah Noor chapter 24, verse 6 clearly equates one female witness and one male
witness: “And those who launch a charge against their spouses, and have (in support) no evidence but their own - their solitary evidence can be received.” [Al-Qur'an 24:6]
5. Solitary witness of Ayesha (May Allah be pleased with her) is sufficient for Hadith to be accepted Ayesha (May Allah be pleased with her) the wife of the beloved Prophet has narrated no less than 2220 Ahadith which are considered authentic only on her solitary evidence. This is sufficient proof that one witness of a women can also be accepted. Many jurists agree that even one witness of a woman is sufficient for the sighting of the crescent of the moon. Imagine one woman witness is sufficient for one of the pillars of Islam, i.e. fasting and the whole Muslim community of men and women agree and accept her witness! Some jurists say that one witness is required at the beginning of Ramadaan and two witnesses at the end of Ramadaan. It makes no difference whether the witnesses are men or women.
6. Female witnesses are preferred in some cases Some incidents require only female witness and that of a male cannot be accepted. For instance, in dealing with the problems of women, while giving the burial bath i.e. ‘ghusl’ to a woman, the witness has to be a woman. The seeming inequality of male and female witnesses in financial transactions is not due to any inequality of the sexes in Islam. It is only due to the different natures and roles of men and women in society as envisaged by Islam.
Islamic Guidelines for Visitors to the Prophet’s Mosque
Praise be to Allaah.
O you who come to the City of the Messenger of Allaah (peace and blessings of Allaah be upon him), you have come to a good place and you are going to earn great reward. May Allaah accept your righteous deeds and fulfil your greatest hopes. Welcome to the land of Hijrah and victory, the land of the Chosen Prophet, the land to which the righteous Sahaabah migrated and the home of the Ansaar.
There follow a few words of advice to those who want to visit the Mosque of the Messenger of Allaah (peace and blessings of Allaah be upon him):
1 – O you who come to Madeenah, you are in a place which, after Makkah, is the best and noblest of all places, so respect it as it should be respected; honour its sanctity and holiness and observe the best etiquette therein.
Know that Allaah has warned of the severest punishment for those who commit evil therein. It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said:
“Madeenah is a Haram (sanctuary), so whoever commits evil therein or gives protection to an evildoer, the curse of Allaah, the angels and all of mankind may be upon him. Allaah will not accept any obligatory or naafil deed from him on the Day of Resurrection.” Narrated by al-Bukhaari, 1867; Muslim, 1370.
So whoever commits any evil action or offers protection to any evildoer who seeks his help is exposing himself to a humiliating punishment and the wrath of the Lord of the Worlds.
One of the most serious of evil deeds that violate its purity is openly doing acts of bid’ah and spoiling its atmosphere with myths and false ideas, and contaminating its pure land with the spread of articles which promote bid’ah, books which contain shirk, and all kinds of reprehensible and haraam actions which go against Islamic sharee’ah. The evildoer and the one who gives him protection are equally guilty of sin.
2 – Visiting the Prophet’s Mosque is an act that is Sunnah; it is not an obligatory action and has nothing to do with Hajj, nor is it an action that is required in order for Hajj to be complete.
All the ahaadeeth which say that it is connected to Hajj or that say that visiting the grave of the Prophet (peace and blessings of Allaah be upon him) is connected to Hajj are fabricated and false. Whoever travels to Madeenah for the purpose of visiting the Mosque and praying therein, his intention is acceptable and his efforts will be rewarded. Whoever travels there only for the purpose of visiting the graves and seeking the help of their occupants, his intention is haraam and his actions are reprehensible.
It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Do not travel to visit any mosques except three: al-Masjid al-Haraam [in Makkah], this Mosque of mine [in Madeenah] and al-Masjid al-Aqsa [in Jerusalem].” Narrated by al-Bukhaari, 1189; Muslim, 1397.
It was narrated from Jaabir (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“The best places to which a person may travel are this Mosque of mine, and the Ancient House (i.e., the Ka’bah).” Narrated by Ahmad, 3/350; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 1648.
3 – Prayers offered in the Mosque of Madeenah bring a multiple reward, both obligatory and naafil prayers according to the more correct of the two scholarly opinions.
The Prophet (peace and blessings of Allaah be upon him) said:
“One prayer in this Mosque of mine is better than one thousand prayers offered anywhere else, except al-Masjid al-Haraam.” Narrated by al-Bukhaari, 1190; Muslim, 1394.
But offering naafil prayers at home is better than offering them in the mosque, even if the reward for offering them in the Mosque is multiplied, because the Prophet (peace and blessings of Allaah be upon him) said,
“The best prayers are those that a man offers in his home, apart from the prescribed [obligatory] prayers.” Narrated by al-Bukhaari, 731; Muslim, 781.
4 – The visitor to this great Mosque should note that it is not permissible to seek blessing (barakah) from any part of the Prophet’s Mosque, such as the pillars, walls, doors, mihraab or minbar, by touching or kissing them.
It is also not permitted to seek blessing from the Prophet’s hujrah (chamber) by touching it, kissing it, or wiping one’s clothes against it or to circumambulate it. Whoever does any of these things has to repent and not repeat it.
5 – It is prescribed for the one who visits the Prophet’s Mosque to pray two rak’ahs in the Rawdah or whatever he wants of naafil prayers, because it is proven that there is virtue in doing so.
It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said:
“The area between my house and my minbar is one of the gardens (riyaad, sing. rawdah) of Paradise, and my minbar is on my cistern (hawd)” Narrated by al-Bukhaari, 1196; Muslim, 1391.
And it was narrated that Yazeed ibn Abi ‘Ubayd said:
“I used to come with Salamah ibn al-Akwa’ and he would pray by the pillar which was by the mus-haf, i.e. in the Rawdah. I said, ‘O Abu Muslim, I see that you are keen to pray by this pillar!’ He said, ‘I saw that the Prophet (peace and blessings of Allaah be upon him) was keen to pray here.’” Narrated by al-Bukhaari, 502; Muslim, 509.
Being keen to pray in al-Rawdah does not justify being aggressive towards people or pushing the weak aside, or stepping over their necks.
6 – It is prescribed for the visitor to Madeenah and for the one who lives there to go to the Mosque of Quba’ and pray there, following the example of the Prophet (peace and blessings of Allaah be upon him) and seeking the reward of ‘Umrah.
It was narrated that Sahl ibn Haneef said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Whoever goes out until he comes to this mosque – meaning the Mosque of Quba’ – and prays there, that will be equivalent to ‘Umrah.” Narrated by Ahmad, 3/437; al-Nasaa’i, 699; classed as saheeh by al-Albaani in Saheeh al-Targheeb, 1180, 1181.
According to Ibn Maajah:
“Whoever purifies himself in his house, then comes to the Mosque of Quba’ and prays there, he will have the reward of ‘Umrah.” Narrated by Ibn Maajah, 1412.
In al-Saheehayn it is narrated that the Messenger of Allaah (peace and blessings of Allaah be upon him) used to go to the mosque of Quba’ every Saturday, walking or riding, and he would pray two rak’ahs there. Narrated by al-Bukhaari, 1191; Muslim, 1399
7 – For the visitor to Madeenah, it is not prescribed to visit any other mosques in the city apart from these two, the Mosque of the Messenger of Allaah (peace and blessings of Allaah be upon him) and the Mosque of Quba’.
It is not prescribed for the visitor or anyone else to head for a particular spot, hoping for blessing or to worship Allaah in that place, when there is no evidence from the Qur’aan or Sunnah concerning visiting that place and no evidence that the Sahaabah (may Allaah be pleased with them) did that.
It is not prescribed to go to the places and mosques in which the Prophet (peace and blessings of Allaah be upon him) or the Sahaabah prayed in order to pray there or to worship Allaah by offering du’aa’s there etc., because the Prophet (peace and blessings of Allaah be upon him) did not enjoin that or encourage people to visit these places. It was narrated that al-Ma’roor ibn Suwayd (may Allaah have mercy on him) said:
We went out with ‘Umar ibn al-Khattaab, and we passed by a mosque on the way.
The people hastened to pray there, and ‘Umar said, “What is the matter with them?” They said, “This is a mosque in which the Messenger of Allaah (peace and blessings of Allaah be upon him) prayed.” ‘Umar said, “O people, those who came before you were doomed because they followed such practices, until they established places of worship in such locations. If a time for prayer comes when you are there, then pray, and if it is not the time for prayer, then move on.” Narrated by Ibn Abi Shaybah in al-Musannaf, 7550.
When ‘Umar ibn al-Khattaab heard that there were people who came to the tree under which the Prophet (peace and blessings of Allaah be upon him) had received the bay’ah (oath of allegiance), he ordered that it be cut down. Narrated by Ibn Abi Shaybah in al-Musannaf, 7545.
8 – It is prescribed for men who are visiting the Prophet’s Mosque to visit the grave of the Prophet (peace and blessings of Allaah be upon him) and the graves of his two companions Abu Bakr and ‘Umar (may Allaah be pleased with them), and to send salaams upon them and make du’aa’ for them.
But for women it is not permissible for them to visit graves according to the more correct of the two scholarly opinions, because of the hadeeth narrated by Abu Dawood (3236), al-Tirmidhi (3236) and Ibn Maajah (1575) from Ibn ‘Abbaas (may Allaah be pleased with him), according to which the Prophet (peace and blessings of Allaah be upon him) cursed the women who visit graves.
The way in which the grave of the Prophet (peace and blessings of Allaah be upon him) is to be visited is that the visitor should come to the grave and face it and say “Al-salaamu ‘alayka ya Rasool-Allaah (Peace be upon you, O Messenger of Allaah).” Then he should move about a yard to his right and say salaams to Abu Bakr by saying, “Al-salaamu ‘alayka ya Aba Bakr.” Then he should move a little further to his right, about a yard, and say salaams to ‘Umar ibn al-Khattaab, by saying, ‘Al-salaamu alayka ya ‘Umar.”
9 – It is prescribed for men who are visiting Madeenah to visit the people buried in Baqee’ al-Gharqad and the martyrs of Uhud, to send salaams on them and to make du’aa’ for them.
It was narrated that Buraydah (may Allaah be pleased with him) said:
The Messenger of Allaah (peace and blessings of Allaah be upon him) used to teach them, when they went out to the graveyards, to say, “Al-salaamu ‘alaykum ahl al-diyaar min al-mu’mineen wa’l-muslimeen, wa innaa in sha Allaah bikum laahiqoon. Nas’al Allaah lana wa lakum al-‘aafiyah. (Peace be upon you, O dwellers of these abodes, believers and Muslims. We will, when Allaah wills, join you. We ask Allaah to grant salvation to us and you).”
10 – Visiting the graves is prescribed for two great purposes:
(i) So that the visitor may receive a lesson and reminder.
(ii) So that the person visited will benefit from the du’aa’s and prayers for mercy and forgiveness that are offered for him.
Permission to visit graves is subject to the condition that no false words are spoken, the worst of which are shirk and kufr. It was narrated from Buraydah from his father that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“I used to forbid you to visit graves, but now whoever wants to visit them let him do so, but do not utter any falsehood.” Narrated by al-Nasaa’i, 2033; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 886.
Muslim narrated this also (no. 977), but without the phrase, “but do not utter any falsehood.”
It is not permitted to circumambulate these graves or any others, or to pray towards them or amongst them, or to perform acts of worship beside them such as reading Qur’aan, making du’aa’, etc, because these are means of associating others in worship with the Lord of all creation and taking them (graves) as places of worship , even if no mosque is built over them.
It was narrated that ‘Aa’ishah and ‘Abd-Allaah ibn ‘Abbaas (may Allaah be pleased with them both) said: When death was approaching the Messenger of Allaah (peace and blessings of Allaah be upon him), he put a cloak over his face, and when he felt hot he removed it and said,
“May Allaah’s curse be upon the Jews and Christians, for they took the graves of their Prophets as places of worship” – warning against doing what they did. Narrated by al-Bukhaari, 436; Muslim, 529.
And he (peace and blessings of Allaah be upon him) said:
“The most evil of people are those upon whom the Hour will come when they are still alive and those who take graves as places of worship.” Narrated by Ahmad, 1/405. It is also narrated by al-Bukhaari in a mu’allaq report in Kitaab al-Fitan, Baab Zuhoor al-Fitan, 7067. Also narrated by Muslim in Kitaab al-Fitan, Baab Qurb al-Saa’ah, 2949, without mentioning the taking of graves as places of worship.
It was narrated that Abu Marthad al-Ghanawi said:
I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say, “Do not sit on graves or pray facing towards them.” Narrated by Muslim, 972.
And it was narrated that Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said,
“All of the earth is a place of prayer apart from graveyards and bathrooms.” Narrated by Ahmad, 3/83; al-Tirmidhi, 317; classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 1/320.
According to a hadeeth narrated by Anas (may Allaah be pleased with him, the Prophet (peace and blessings of Allaah be upon him) forbade people to pray between graves. Narrated by Ibn Maajah, 1698. Al-Haythami said in Majma’ al-Zawaa’id (2/27), Its men are the men of saheeh.
It is not permissible to prostrate on graves, rather that is a kind of idolatry and ignorance, and a sign of intellectual deviation and backwardness. It is not permissible for the visitor to those graves or anyone else to seek blessings from them by touching them, kissing them, clinging with any part of the body to them, or to seek healing from its dirt by rubbing one’s hands or face with it or to take anything from them in order to dilute it with water and wash oneself with it.
It is not permissible for visitors to the grave or others to bury any part of their hair or body or handkerchiefs in them, or to put their pictures or anything else that they may have with them in their soil in order to seek blessing (barakah).
It is not permissible to throw money or any kind of food such as grains etc. on them. Whoever does any of these things has to repent, and not do it again. It is not permissible to perfume them, or to swear to Allaah by their occupants. It is not permissible to ask of Allaah by virtue of their occupants or their status, rather that is a haraam kind of beseeching Allaah and is one of the means that lead to shirk. It is not allowed to build up the graves or erect any structure over them, because this is a means of veneration that leads to shirk. It is not permissible to sell food or perfume etc to one who it is known will use them for such seriously wrong actions.
Seeking the help of the dead or asking them for support or calling upon them and asking them to meet needs and to help alleviates calamity and to bring benefits and ward off hardships are all forms of major shirk which put a person beyond the pale of Islam and make him a worshipper of idols, because no one can relieve a person of worries and distress except Allaah alone with no partner or associate. Allaah says (interpretation of the meaning):
“Such is Allaah, your Lord; His is the kingdom. And those, whom you invoke or call upon instead of Him, own not even a Qitmeer (the thin membrane over the date stone).
If you invoke (or call upon) them, they hear not your call; and if (in case) they were to hear, they could not grant it (your request) to you. And on the Day of Resurrection, they will disown your worshipping them. And none can inform you (O Muhammad) like Him Who is the All‑Knower (of everything”
[Faatir 35:13-14]
“Say (O Muhammad): ‘Call upon those — besides Him whom you pretend [to be gods like angels, ‘Eesa (Jesus), ‘Uzayr (Ezra) and others]. They have neither the power to remove the adversity from you nor even to shift it from you to another person.’
Those whom they call upon [like ‘Eesa (Jesus) ‑ son of Maryam (Mary), ‘Uzayr (Ezra), angel and others] desire (for themselves) means of access to their Lord (Allaah), as to which of them should be the nearest; and they [‘Eesa (Jesus), ‘Uzayr (Ezra), angels and others] hope for His Mercy and fear His Torment. Verily, the Torment of your Lord is (something) to be afraid of!”
[al-Isra’ 17:56-57]
Written by Shaykh Salaah al-Budayr (Imam and Khateeb of the Prophet’s Mosque.)
I would like to share my written note,peoples liked it very much in Facebook,so I decided to Publish in website also…I’m publishing The Exact matter i written on note…
I hope and pray May Allah make this post usefull for peoples…
I have seen here,many peoples comes and seek forgiveness from Allah,Do you think Your forgiveness will be accepted ?????
The only persons whom Allah (sw) do not accept their repentance,
are those whom He said in them:
Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, “Now have I repented indeed;” … Surah 4 Verse 18
I know there are many who seek forgiveness but still doing same sinful work….
Seek forgiveness from your heart…
HAVE U THOUGHT ABOUT UR NEXT HOME,GRAVE….
Today you are sleeping in AC and on soft bed,But just for few yeras,
there nothing,No AC/BC , no soft bed….
Insects around you,Snakes ….
those Females who is showing there beauty today to peoples….
those peoples will not come to save you in grave.
you will be alone,in DARK .
NO ONE WILL BE THERE TO SAVE YOU….BILLIONS ARE PROOF THAT YOU WILL ALSO DIE….Your Destination is ur Grave….Der Brother and Sister,
Just For few mints think,about ur next home,
put ur self in such situation,and think
about your next home…
Just close your eyes and imagine,
Did you miss a prayer or two?
Did you please Allah, and do the things,
He asks every Muslim to do?
Just think,Have you done any Grave full SIN.
nothing but ur Forgiveness will save you…
Nothing but your prayers will burn light in ur grave,
Nothing but your good deeds will turn in ur AC and on soft Bed,
Did you ever thought to Decorate Your Next Home,
HOW U R GOING TO DECORATE IT ????
with SINS or Good Deeds ????
Choice is Yours
????
Here is link,Which shows the Punishment of Grave…..Its Real Video…
See What Snake is doing….
[This is not said in Islam,that females not allowed to upload there pics ONLINE,Indeed,Islam Forbids taking pictures,but in todays world,we can't fully stay away from this.for Lots of Official Need we need it...After knowing and watching many things on Internet,I thought that Females should avoid uploading pictures online.so written an Article before,but Now I started this as Cause and i want peoples to know the truth and help me spreading this truth.I know there are many sisters in Islam,who don't know about this and uploading there pictures on net.]
This Request is not Only For Muslim Females,Its For Every Religion believers,its for every Females,but due to few acts,I believe that many females will not take this matter in serious,so I request Muslim Females to Pay Special Attention on this topic.i know many muslim females will also ignore,still i hope that you can understand the importance.here i’m using few words clear JUST TO SHOW YOU THE REAL TRUTH.Forgive me if i’m wrong at any place .
Allah SWT said in Quran :
O prophet! tell thy wives and daughters and the believing women that they should cast their outer garments over their persons (when abroad): that is most convenient that they should be known (as such) and not molested: and Allah is Oft-Forgiving Most Merciful.
Does Allah says that you just hide your self Physically but display ur beauty through pictures…by sharing pictures physically or via Internet.Why you are not looking for the reason of this statement .
and Reason is Women hide there beauty from Every possible ways,weather physically ,Imagination or via Internet.
My dear sisters,You say you love Allah SWT ,but when it comes to beauty or looks then you are asking Qs. and finding where it is writen to stop showing on Internet or asking Why not saying for Males.
Kindly help me to spread this new and important cause
Now,In todays date Most commonly your pics are being used
Prostitutes / Call Girls
to promote Websites
For Advertisement of Adult Websites
Here are the New proofs….
you can view more pictures AT CAUSE
I Know these girls are not prostitutes ,but they are listed…
Even Hijabi’s are also not Safe….
There are Few Websites Who Modify Nude pictures ,put your face there and then they will label it as “Muslim Prostitutes” ,Hijabi Prostitutes,Hijabi Girl available for S**…Naqabi Girl Enjoying S**…
Now the Question Do you want to get listed as Prostitutes / Call Girls ….?????
Do you want that thousand of peoples Watch Your pictures and have lust full feelings ???
Few Girls thinks If the picture contain Nudity then It will be bad and create bad Effect else its ok….If you think this then let me tell you few facts.
Any Part of Your body can tease a man,if he think @ wow You have very good figure.wow You lips are very good.Congrats,you Earned SINS.
There are many websites who use your pictures to Earn Money,Yes,they upload your pics,then they display Add on those pages.Users visit to see your pics,and they earned money.A prostitute don’t uploading own pics due to security reasons.but You don’t have any problem?
Now Read few cmnts where left by users after viewing your decent pictures
========================
i’m posting here cmnts here as few female thinks that just putting face picture body covered full picture is ok to post on internet…below is cmnts on such kind of pics.
ITS CMNTS FROM VISITORS ON THE PICTURES OF GIRLS,WHO POST THERE PICTURES…ALL YOUR PICS ARE COLLECTED AND OTHER PEOPLES USE TO EARN MONEY,OR USE THEM AS PROSTITUTES.SO,WHAT CMNT PEOPLES LEAVE ON SUCH PLACE IS HERE !
I HOPE THIS CMNT WILL TELL YOU,HOW PEOPLES ARE TEASED ! I swear by Allah that these Cmnts are not Fake.
********************
1) Wow,what solid figure she have….
2) wow,so big B***s…
3) its will be pleasure to have her on bed.
4) oh! her back is beautifulll….
5) Hey these chicks are really great!!! Can we have them???? If yes pls mail me.
6) i like this photos but i like most the first girl who is in burkha,i love to ***K this bitch.
7) i love that kind pic i love last pic because of pic girl b**bs is to clear i love to big ***bs.
i like first pic as the face n a little toung on lips is appeilling some thing which has deep earning n the last pic as its open 2 see the deep sea at the back n deep vally in front / one can ot see this 2gether.
9) I just want to enjoy the femrich beauty in photo # 03 from the top
10) Bust line of photo no 9 and 10 is fantastic.I want their e mail Addresses.
11) bust line saree photo i friendship wanted with womens to see moves & shopping
============================================
Now Imagine,How much those girls earning bad deeds….
Remember Once your picture is Online,you can’t stop it Earning Bad Deeds in ur account….
and My Dear Sisters In Islam,
I would like to tell you,showing beauty(Tabarruj) is GRAVEFUL PUNISHABLE SIN.
What you will do,peoples whom you are showing your beauty today,will not come to see what you are recieving,will not come to protect you from grave punishment.
even your parents will also not come to save you.
THINK,WHAT YOU WILL DO ? WHO WILL SAVE YOU ?
Its YOU,Yes,only YOU,who can save urself from those punishments.
And that you can do very easily,STOP showing ur beauty to others.
REMOVE YOUR PICTURES AS SOON AS POSSIBLE,AND SEEK FORGIVENESS FROM ALLAH for the bad deeds u got without knowing about all this.
Its NOT ONLY FOR FACEBOOK,REMOVE PICS WHERE EVER YOU HAVE POSTED ON INTERNET.
Every Security to protect your images can easily break.
DON’T GET FOOL,i’m my self a Software & Web developer and I Know Very Well,How much secured it is,creating such things are my daily work,that why i’m informing you.My Own Pics,I allowd only one person to view in Facebook.after one weak it was available for Publically … How ????? By Allah i’m not lieing about this…so don’t trust security….
REMOVE YOUR PICTURES FROM UR PROFILE IN WHAT EVER WEBSITE YOU HAVE POSTED.THAT’S ONLY THE BEST OPTION.
I know many females will ignore or ask Why i’m not saying for brothers….why i’m not saying to brothers to remove there own pictures.to them I want to ask just this…
Will you say same thing to Allah ? Why he is not punishing to boys…or Will any boy come and say ,Please Allah , Forgive her ,Punish me… she uploaded pictures becoz I did..so Punish me,not her ??
I hope you will get your answer…by your self….by giving me such excuses you are creating problem for your self,not for me.There is a Hadith saying In hell females are more than males.do you want to be part of those females……and Indeed I have Message for Brothers also…
My Dear Sisters,
remember this and try to understand your importance…
Everything that Allah made valuable in the world is covered and hard to get to.Tell me Where do you find diamonds? Deep down in the ground covered and protected.
Where do you find pearls? Deep down at the bottom of the ocean covered up and protected in a beautiful shell. Where do you find gold? Way down in the mine,covered over with layers and layers of rock. You’ve got to work hard to get to them.
Your body,beauty is sacred. You’re far more precious than diamonds and pearls, and you should be covered too.
the most beloved of Allah in all His creation is the Muslim girl who wears the Hijab.
hear it does not mean only cloth…hijab in everything,hide her beauty from others.
I’m requesting you so that you are protected from harm, injury and from collecting sins and get saved from fire of hell.
I hope you will Understand My request and Its Importance and will remove your pictures,its not an Order,Its a request from Brother In Islam…
I Pray that May Allah guide sisters on right path,
May Allah protect sisters from evils and there evil acts.
Ameen!
IF YOU REMOVED YOUR PICTURES AFTER READING THIS ARTICLE OR CAUSE THEN PLEASE LEAVE YOUR VOTES
Note:I’d love to see who visit my website,your views about website. Click hereto leave your feedback.
The major sins are those acts which have been forbidden by Allah in the Quran and by His Messenger (SAW) in the Sunnah (practise of the Prophet), and which have been made clear by the actions of of the first righteous generation of Muslims, the Companions of the Prophet (SAW).Allah Most High says in His Glorious Book:
If you avoid the major (part) of what you have been forbidden (to do), We will cancel out for you your (other) evil deeds and will admit you (to Paradise) with a noble entry. (al-Nisa 4:31)
Thus by this verse, Allah Most High has guaranteed the Garden of Paradise to those who avoid the major sins. And Allah Most High also says:
Those who avoid the greatest of sins and indecencies, and forgive when they are angry (al-Shra 42:37) Those who avoid the greatest sins and indecencies, except for oversights, (will find that) surely your Lord is ample in forgiveness. (Al-Najm 53:32)
The Messenger of Allah (SAW) said: “The five [daily] prayers, Friday to Friday, and Ramadan to Ramadan make atonement for what has happenned since the previous one when major sins have been avoided.” It is therefore very important to determine exactly what the greatest vices, technically called “the major sins” (Kaba’ir), are, in order that Muslims should avoid them.There is some difference of opinion among scholars in this regard. Some say these major sins are seven, and in support of their position they quote the tradition: “Avoid the seven noxious things”- and after having said this, the propeht (SAW) mentioned them: “associating anything with Allah; magic; killing one whom Allah has declared inviolate without a just case, consuming the property of an orphan, devouring usury, turning back when the army advances, and slandering chaste women who are believers but indiscreet.” (Bukhari and Muslim)
‘Abdullah ibn ‘Abbas said: “Seventy is closer to their number than seven,” and indeed that is correct. The above tradition does not limit the major sins to those mentioned in it. Rather, it points to the type of sins which fall into the category of “major.” These include those crimes which call for a prescribed punishment (HADD; plural, HUDUD), such as theft, fornication or adultery (ZINA), and murder; those prohibited acts for which a warning of a severe punishment in the Next is given in the Qur’an or the tradition; and also those deeds which are cursed by our Prophet (SAW). These are all major sins.
Of course, there is a gradation among them, since some are more serious than others. We see that the Prophet (SAW) has included SHIRK (associating someone or something with Allah) among them, and from the text of the Qur’an we know that a person who commits SHIRK will not his sin be forgiven and will remain in Hell forever.
Allah Most High says: Surely, Allah does not forgive associating anything with Him, and He forgives whatever is other than that to whomever He wills. (al-Nisa 4:48 and 116)
01. Associating anything with Allah 02. Murder 03. Practising magic 04. Not Praying 05. Not paying Zakat 06. Not fasting on a Day of Ramadan without excuse 07. Not performing Hajj, while being able to do so 08. Disrespect to parents 09. Abandoning relatives 10. Fornication and Adultery 11. Homosexuality(sodomy) 12. Interest(Riba) 13. Wrongfully consuming the property of an orphan 14. Lying about Allah and His Messenger 15. Running away from the battlefield 16. A leader’s deceiving his people and being unjust to them 17. Pride and arrogance 18. Bearing false witness 19. Drinking Khamr (wine) 20. Gambling 21. Slandering chaste women 22. Stealing from the spoils of war 23. Stealing 24. Highway Robbery 25. Taking false oath 26. Oppression 27. Illegal gain 28. Consuming wealth acquired unlawfully 29. Committing suicide 30. Frequent lying 31. Judging unjustly 32. Giving and Accepting bribes 33. Woman’s imitating man and man’s imitating woman 34. Being cuckold 35. Marrying a divorced woman in order to make her lawful for the husband 36. Not protecting oneself from urine 37. Showing-off 38. Learning knowledge of the religion for the sake of this world and concealing that knowledge 39. Bertrayal of trust 40. Recounting favours 41. Denying Allah’s Decree 42. Listening (to) people’s private conversations 43. Carrying tales 44. Cursing 45. Breaking contracts 46. Believing in fortune-tellers and astrologers 47. A woman’s bad conduct towards her husband 48. Making statues and pictures 49. Lamenting, wailing, tearing the clothing, and doing other things of this sort when an affliction befalls 50. Treating others unjustly 51. Overbearing conduct toward the wife, the servant, the weak, and animals 52. Offending one’s neighbour 53. Offending and abusing Muslims 54. Offending people and having an arrogant attitude toward them 55. Trailing one’s garment in pride 56. Men’s wearing silk and gold 57. A slave’s running away from his master 58. Slaughtering an animal which has been dedicated to anyone other than Allah 59. To knowingly ascribe one’s paternity to a father other than one’s own 60. Arguing and disputing violently 61. Witholding excess water 62. Giving short weight or measure 63. Feeling secure from Allah’s Plan 64. Offending Allah’s righteous friends 65. Not praying in congregation but praying alone without an excuse 66. Persistently missing Friday Prayers without any excuse 67. Unsurping the rights of the heir through bequests 68. Deceiving and plotting evil 69. Spying for the enemy of the Muslims 70. Cursing or insulting any of the Companiions of Allah’s Messenger
Imam Nawawi’s Forty Hadith and Forty Hadith Qudsi are widely regarded as the most popular anthology and the best introduction to the study of the Prophet’s Sayings in the English language.
The hadith summarize the essential teachings of Islam, concentrating on the following areas: affirmation of the doctrine of tawhid and understanding Allah (swt) in all His attributes, the significance of the five pillars of Islam, attainment of virtue, self-sacrifice for the cause of Allah (swt) and preparation for the day of judgement.
The Hadith Qudsi, or sacred hadith, have a particularly important status because their meaning is entirely from Allah (swt) while the wording is that of the Prophet Muhammad (s) himself. For each of the eighty hadith presented, the Arabic original has been printed alongside the English translation, which has earned a reputation for its scholastic accuracy and readability
Among the many definitions given by the early scholars to Sacred Hadith is that of as-Sayyid ash-Sharif al-Jurjani (died in 816 A.H.) in his lexicon At-Tarifat where he says: “A Sacred Hadith is, as to the meaning, from Allah the Almighty; as to the wording, it is from the messenger of Allah (peace and blessings of Allah be upon him). It is that which Allah the Almighty has communicated to His Prophet through revelation or in dream, and he, peace be upon him, has communicated it in his own words.”
The hadith qudsi are the sayings of the Prophet divinely communicated to him. The present collection has been compiled from all the available books of hadith. The forty chosen here are all well authenticated and present many of the doctrinal, devotional and ethical elements of Islam.
[The Above taken from : An introduction to the subject and select sample texts, see e.g. Ibrahim Izzuddin and Denis Johnson-Davies: Forty Hadith Qudsi, Beirut, Damascus, 1980.]
Note:
While the common factor between hadith qudsi and the Qur’an is that both contain words from Allah which have been revealed to Muhammad, the main points of difference between Qur’an and hadith qudsi are as follows:
In the Qur’an the precise wording is from Allah, while in the hadith qudsi the wording is given by the Prophet Muhammad.
The Qur’an has been brought to Muhammad only by the Angel Gabriel, while hadith qudsi may also have been inspired otherwise, such as e.g. in a dream.
The Qur’an is inimitable and unique, but not so the hadith qudsi.
The Qur’an has been transmitted by numerous persons, (tawatur) but the hadith and hadith qudsi often only by a few or even one individual. There are hadith qudsi which are sahth, but also others hasan, or even da’if, while there is no doubt at all about any aya from the Qur’an.
Another point is that a hadith qudsi cannot be recited in prayer.
amal:
being a muslim is a joy and blessing that cannot be described in words...being muslim brings meaning to life...in which without it non can survive spi
Moheb:
Hey i kinda disaggree
Because When Muhammad Pbuh died Abu Bakr said.
"Those who Believed in Muhammad Should know that Muhammad is Dead, and Allah i
mohammed sharique:
brother, please add this site in the anti-Islamic sites list,
this site belongs to the Ahmadiyya or Qadiyani Religion the enemy of Islam.
The site
i like first pic as the face n a little toung on lips is appeilling some thing which has deep earning n the last pic as its open 2 see the deep sea at the back n deep vally in front / one can ot see this 2gether.
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