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Muhammad (Peace Be Upon Him): A Role Model for a New Millennium
The human need for role models
Have you ever heard of Moses, Jesus, Confucius, Krishna or the Buddha? How about Gandhi, Mother Theresa or Martin Luther King? If you live in the West, there’s a good chance that you know a bit about these people and their accomplishments. In man’s eternal search for immortality and meaning, many leaders and heroes, both true and false, have made their appearance on the world stage. The respect and reverence shown to such figures among people of every nationality, in every age, points to a deep human need to believe in someone greater than oneself, in an attempt to transcend the confines of one’s own limited existence. We see this theme recur in world myths, legends, hero stories, and in the idealisation of people who have been raised by their followers to superhuman or godly status.
Most educated people today are sceptics, and view such stories as the charming remnants of a simpler age. And with globalisation and the steady stream of new religions and ideologies that people are exposed to, it may be hard to know what to believe. Some find it easier to ignore spiritual questions altogether, focusing instead on their relationships, careers and ‘getting ahead’. Yet we know that excessive materialism stifles the mind and spirit; despite technological advances, the deep yearning to believe in a Higher Power, true leadership, and an ultimate purpose in life remains. In this day and age, who can be trusted as a guide in both spiritual and worldly matters?
There is one leader, still largely unknown to the West, who is an extraordinary role model that people of all backgrounds can relate to: the Prophet Muhammad. The details of Muhammad’s remarkable life have been carefully preserved and have been subjected to the scrutiny of historians, east and west. In contrast to others who have achieved renown for their accomplishments in a limited sphere of activity, Muhammad’s achievements span all major areas of life. The historian Michael H. Hart wrote:
My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels. Hart, Michael, The 100: A Ranking of the Most Influential Persons in History
Why does the average European or American know so little about a man whose life was so exceptional? Irrational fears and negative propaganda, dating back to the Crusades and exaggerated by the media, have created a ‘mental block’ for many people against all things Arab or Islamic, and the two terms are often mistakenly confused. As we enter the age of the global village, is it not time for those who pride themselves on being unprejudiced, independent thinkers to put aside these mental relics from a bygone era? We invite you to take a few minutes to explore a new understanding of religious leadership, and in so doing, to catch a glimpse of a man who is loved by one-fifth of the people on this planet.
The concept of prophethood in Islam
For a Muslim, a Prophet does not primarily imply someone able to foretell the future – although most of Muhammad’s predictions have already been fulfilled in astonishing ways – but a man sent by God to call people to repent, have faith, and dedicate their lives to doing good, thereby helping them rediscover the purpose for which they were created. Prophets are not considered to be Divine, and are not prayed to or worshipped – though they were men of outstanding character and spirituality who were protected from committing sins, performed miracles, received revelation and communed with God. Islam teaches that God is One, without partner or associate; no human being can share in any of the qualities that are unique to the Intelligent Creator and Sustainer of our vast and complex universe. Muhammad was no more than God’s honoured servant and Messenger, yet he embodied the best of human potential, and that is what continues to make him so appealing and accessible today. Last in a line of Prophets and Messengers sent by God to all people on earth – including Noah, Abraham, Moses and Jesus – who effected the large-scale transformation of individuals and society, Muhammad was unsurpassed as teacher and guide. Speaking of his own role as the last true Prophet before Judgement Day, he said:
‘The parable of me in relation to the Prophets who came before me is that of a man who built a house beautifully and well, except that one brick in its corner was missing. The people went around it and wondered at its beauty, but said: “If only that brick were put in its place!” I am that brick, and I am the last of the Prophets.’
Muhammad’s personal life
Muhammad was born in 570 AD to a noble family of Makkah, and was a descendant of the Prophet Abraham. Orphaned at six, Muhammad was a thoughtful youth who worked as a shepherd and helped his uncle with the trade caravans. As a teenager he rejected the immoral customs of his people, who had become steeped in idolatry, and joined a chivalrous order, earning the nickname ‘The Trustworthy’. At age 25 he found employment with a wealthy widow of 40 named Khadijah, managing her business. Impressed by his honesty and character, Khadijah proposed marriage and he accepted. Despite their age difference, they were happily married for 25 years, and were blessed with six children. After Khadijah’s death Muhammad married several women for political and humanitarian reasons, as was expected of a man of his position; all but one were widows and divorcees. He was a loving and considerate husband and father, and his family was devoted to him despite his voluntary poverty, for he put into practice his own advice, ‘the best of you is the one who is best to his own family.’
Muhammad, the Prophet
Muhammad received his first revelation from God at 40, through the Angel Gabriel. He continued to receive revelations for 23 years, on topics ranging from the Oneness of God and His wondrous handiwork, to stories of earlier prophets, morality and ethics, and life after death. These revelations became collectively known as the Qur’an, and are considered by Muslims to be the literal word of God; the Prophet’s own words were collected separately. Muhammad’s call to monotheism and social reform was heavily opposed by the Makkan elite; after enduring thirteen years of intense persecution, he and his followers were invited to relocate to Madinah, a town to the north that had been torn apart by generations of intertribal warfare. Muhammad successfully settled their differences and forged a bond of brotherhood between the two warring factions, as well as between the locals and the new emigrants. For Arab tribal society, this was an amazing accomplishment. The early Muslims learned to implement the golden rule under the Prophet’s tutelage: ‘No one truly believes until he desires for his brother what he desires for himself.’
Muhammad’s legacy: the Madinan model
For Muhammad, religion was not a matter of personal conviction alone but a complete way of life, and Madinah flourished under his leadership. The Madinan model of government, based on justice, respect for human dignity and God-consciousness, became the template to which Muslims have looked for guidance and inspiration ever since. The Prophet drew up the world’s first constitution in which the rights of religious minorities were protected, and entered into treaties and alliances with neighbouring tribes. He sent letters to the rulers of the Persians, Egyptians, Abyssinians and Byzantines, announcing his message of pure monotheism and inviting them to accept Islam. For the first time in history, women, children, orphans, foreigners and slaves were granted extensive rights and protection. Many of the Prophet’s concerns seem surprisingly ‘modern’: he condemned racism and nationalism, saying ‘there is no superiority of an Arab over a non-Arab, or a white man over a black man, except in righteousness.’ He established laws protecting animals, trees and the environment. He encouraged free trade and ethical investments, but secured workers’ rights and forbade usury. He worked for peace, but defined the parameters of the judicious use of force, when force was needed. He convinced people to give up alcohol, drugs, prostitution and crime, and promoted healthy living. He condemned domestic violence, encouraged his wives to speak their own mind, and granted Muslim women many rights not dreamed of in Europe until centuries later, including the right to own property, reject arranged marriages, and seek divorce because of incompatibility. And the Prophet encouraged his followers to seek beneficial knowledge wherever it could be found, with the result that Muslims never experienced a conflict between science and religion, and led the world in many fields of learning for centuries afterwards. Although his enduring legacy can be observed in everything from art to politics, Muhammad’s greatest achievement by far was to re-establish pure monotheism. As simple and straightforward to understand as the nucleus at the centre of an atom, the concept of One God lies at the heart of Islamic culture. Muslims turn to their Creator for guidance, without the need for intermediaries, or the loss of dignity that idolatry and superstition bring.
The Prophet accomplished all this through the strength of his character and personal example; he inspired in his followers a love, devotion and sense of awe that was unparalleled. While other men would have been corrupted by the absolute power that he wielded in his later years, Muhammad remained humble, ever aware of the Source of his blessings. ‘I am just God’s servant,’ he said, and ‘I have only been sent as a teacher.’ Although he spent his days in serving people and his nights in prayer, he preached religious moderation and balance; he forbade his followers to adopt a monastic lifestyle and preferred that they establish strong families and engage themselves in bettering the world around them, while remaining deeply conscious of God.
In the brief space of one generation and during his own lifetime, the Prophet Muhammad* successfully transformed the faith, mentality and culture of the people of Arabia; within 100 years his message had touched the hearts and lives of millions in Africa, Asia and parts of Europe. The Prophet foretold that each succeeding generation would be worse than the one before it, and true to his prediction, Muslims have not always understood or honoured his example. But Muhammad’s teachings, speeches and customs were carefully noted down by his Companions, and compiled into books of authentic sayings which are available in translation. Along with the Qur’an, they form the holistic foundation of a satisfying way of life for practising Muslims, while for others, they provide a fascinating glimpse into the heart and mind of an exceptional man and role model from whom much can be learned.
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Don’t Talk to me About Muhammad
A long time ago, in a land far, far away, there lived an old woman who was carrying a heavy load along the road in the desert. It was a bit difficult for her, but she was managing as best as she could. A young man asked if he could help her with her load, and she readily obliged. Here is the conversation that transpired:
“It would be such a pleasure to have you come alone with me. I accept your gracious offer of kindness and company,” she said. She was a very talkative woman, and the young man did not want to interrupt her. So, he let her speak the entire time they were together without interruption:
“But as we walk along young man and as you help me with my load, I have only one request as we travel down this road: Don’t talk to me about Muhammad! Because of him there is no peace and I have trouble in my mind. So, don’t talk to me about Muhammad! And as we walk along together, we will get along just fine.”
She continued:
“That man upsets me so, so much more than you could know! I hear of his name and reputation every where I go. Though his family and his clan once knew him as an honest man, he’s dividing everyone with his claim that God is one!”
“He’s misled all the weak, the poor, and the slaves. They think they’ve all found wealth and freedom by following his way!” she sarcastically snorted.
“He’s corrupted all of our youth with his twisted brand of truth. He’s convinced them that they all are strong and gave them somewhere to belong. So, don’t you dare talk to me about Muhammad!”
They reached their destination, and the man helped the woman put away her belongings. The old woman, with a wide smile of gratitude at this stranger’s kindness, turned to him and said,
“Thank you now, young man. You’ve really been so kind. That generosity and smile is very rare to find now a days. Let me give you some advice, since you’ve been so very nice to me. Stay away from Muhammad. Don’t heed his word or emulate his way. If you do, you will never have true peace, and all you will find is trouble.”
As the young man turned to walk away, she stopped him: “Now before we part and go, if it’s alright just the same, may I ask my dear young man, who are you? What’s your name?”
He told her, and she stopped dead in her tracks.
“Forgive me, but what was that? Your words weren’t very clear. My ears are getting old, and sometimes I have a hard time hearing. You know, it’s truly rather funny, but I’m sure I must be wrong. Yet, I thought I heard you said that your name is Muhammad.”
“I am Muhammad,” the Prophet (peace be upon him) told the old woman.
She replied, “I bear witness there is nothing worthy of worship except God, and Muhammad is the Messenger of God.”
This conversation was based upon a hadith in the Prophetic literature, and Dawud Wharnsby Ali made a song out of it, where I first learned of this conversation. Almost every time I hear the song, tears roll down my face. In the song, after the woman utters the shahadah, she says,
“Oh, talk to me, Muhammad. Upon you I pray for peace/for you have eased my troubled mind. Oh, talk to me, Muhammad. And as we walk along together/we will get along just fine. As I travel down life’s road/I will get along, just fine.”
This story never ceases to amaze me. The Prophet (pbuh) offered to help this woman, and all she does throughout their encounter is to mock and malign the Prophet (pbuh). Yet, he says nothing. He continues to help the woman with her load. He does not lash back at her; he does not pray for God’s destruction upon her; he does not drop her stuff and let her fend for herself. No. He helps the woman anyway, and when she finds out who he is, all she could do was follow him into Islam.
Yet, the fact that she became Muslim is not the most important aspect of this story for me. It was the Prophet’s character that amazed me the most. It is this aspect of the Prophet’s sunnah that many of us have completely neglected. I grew up being told about how important it was to follow the sunnah. We must have a beard; we must clip our nails; we should wear leather socks. Some of my brothers wear a turban, and put kuhl around their eyes, and wear an Arab gown in an effort to physically emulate the Prophet.
I have no quarrel with this. Abdullah ibn Umar (r) used to physically walk in the footsteps of the Prophet because he believed there was a blessing in doing so. Yet, the thing with which I do have a quarrel is the extent to which we Muslims today harp on the physical, outward sunnah and totally neglect the other, equally important “sunnah.”
For instance, if a cabbie wears a long, flowing beard – while shaving his moustache – in accordance with the sunnah, but cheats his customers, isn’t this wrong? Isn’t he neglecting the sunnah, even though he has a big beard? If a Muslim merchant stands in his store with the standard-issue leather socks, in accordance with the sunnah, yet falsely advertises his meat as “Halal,” isn’t this contradicting the sunnah? If a Muslim never fails to carry his miswak in his pocket, taking pains to clean his teeth before every prayer, yet curses his fellow human beings or fails to even smile in the face of his brother or sister, does not he miss the picture? Isn’t smiling in the face of your brother or sister also part of the sunnah?
I mean, the outward is important, but it must never become the be-all and end-all. The inward is equally – if not more – important. For instance, as we fast the month of Ramadan, abstaining from eating and drinking is the least important task. How do I know? Our Prophet (pbuh) told us so: “Whoever does not give up forged speech and evil actions [while fasting], God is not in need of his leaving his food and drink.” You see, the fast is so much more than just not eating and drinking. We are not supposed to say something wrong, or even curse at the driver who just rudely cut us off in traffic. If we fail to do this, then we have missed the entire point of fasting.
The Qur’an has already admonished us about becoming too beholden to ritual at the expense of morality and spirituality:
“True piety does not consist in turning your faces toward the east or the west – but truly pious is he who believes in God, and the Last Day, and the angels, and revelation, and the prophets; and spends his substance – however much he himself may cherish it – upon his near of kin, and the orphans, and the needy, and the wayfarer, and the beggars, and for the freeing of human beings from bondage; and is constant in prayer, and renders the purifying dues; and [truly pious are] they who keep their promises whenever they promise, and are patient in misfortune and hardship and in time of peril: it is they that have proved themselves true, and it is they, they who are conscious of God.” (2: 177)
This is an amazing verse, forever railing against the choking effect of ritualism. “True piety,” God says, “does not consist in turning your faces toward the east or the west.” This verse was revealed after the qiblah was changed from Jerusalem to Mecca, which caused a big scandal among the Jews of Medinah. Yet, God responded by saying, true piety consists of making sure one’s morality is upright by having belief and then translating that belief into actions. Actions speak louder than words. If one adheres to every aspect of the outward sunnah, so that one may physically resemble the Prophet (pbuh), yet neglects to act the way the Prophet (pbuh) acted – i.e., with kindness, mercy, and compassion – it is pretty empty, don’t you think?
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Messenger of Allah Supplicated to Allah for the whole Ummah
A’ishah radi Allahu anha narrated:
“Once, when I saw the Prophet in a good mood, I said to him: “O Messenger of Allah! Supplicate to Allah for me!”
So, he said: “O Allah! Forgive ‘A’ishah her past and future sins, what she has hidden, as well as what she has made apparent.”
So, I began smiling, to the point that my head fell into the lap of the Messenger of Allah sal Allahu alayhi wa sallam out of joy.
The Messenger of Allah said to me: “Does my supplication make you happy?”
I replied: “And how can your supplication not make me happy?”
He then said: “By Allah, it is the supplication that I make for my Ummah in every prayer.” [Reported in ‘Sahih Mawarid adh-Dhaman’ (1875), and it is in ‘as-Silsilah as-Sahihah’ (2254)]
😥
Everytime I read this,I can’t stop my tears.
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Why Did the Prophet PBUH Had So Many Wives?
Other Prophets Practiced Polygamy
The fact that only Muhammad (peace and blessings be upon him) is accused of polygamy is rather surprising, since this is a privilege enjoyed by prophets before him. Their wives and concubines came in great numbers, too! The Torah, the Bible, and the Qur’an tell of some of them; the rest are not mentioned so we don’t know, but among the ones who were polygamous we can count Prophets Ibrahim (Abraham), Ya`qub (Jacob), Dawud (David), and Sulayman (Solomon). The Scriptures talk of polygamy as a “favor” bestowed upon them from the Lord.
First Kings 11:1-3 indicates that King Solomon had 700 hundred wives and 300 hundred concubines! In sealing treaties in ancient days, it was customary for a lesser king to give his daughter in marriage to the greater king. Every time a new treaty was sealed, Solomon ended up with yet another wife. These wives were considered “tokens of friendship” and “sealed” the relationship between the two kings. (Reasoning from the Scriptures on 1 Kings)
Scripture indicates that David also acquired wives and concubines, David’s blessings, including his wives, were given to him as a result of God’s favor (2 Sam. 5:12-13; 12:8; D & C 132:39). Scriptural records say that the Lord did command some of his ancient saints to practice plural marriage. Abraham, Isaac, and Jacob—among others (D & C 132)—conformed to this ennobling and exalting principle; the whole history of ancient Israel was one in which plurality of wives was a divinely accepted and approved order of matrimony. Those who entered this order at the Lord’s command, and who kept the laws and conditions appertaining to it, have gained for themselves eternal exaltation in the highest heaven of the celestial world. (Mormon Doctrine of Plural Marriage p. 578)
Islam Didn’t Invent Polygamy but Only Regulated It—in Favor of Women!
From the above accounts, we can clearly see that Prophets—including Muhammad—were allowed to be more polygamous than their followers, not just for carnal reasons, but for political and religious reasons pertaining to their call. Consequently, it is groundless to wonder why Muslims can’t marry 12 wives like their prophet, just as it is groundless to wonder why Jews and Christians can’t marry 700 like theirs! Islam didn’t invent polygamy; Islam only made polygamy more humane, instituting equal rights for all wives. And even so, Muslim women are not forced to accept this and may put a condition against it in their marriage contract.
The Qur’an Is the Only Holy Book That Actually Says “Marry Only One”
Images of “sheikhs with harems” are not consistent with Islam, as, in fact, the general rule in Islam is monogamy not polygamy. the Qur’an says what means:
*{Marry women of your choice, two, or three, or four; but if ye fear that ye shall not be able to deal justly (with them), then only one.}* (An-Nisaa’ 3:3)
Polygamy in Islam is not recommended; it is only permitted under certain guidelines. Permission to practice polygamy is not associated with mere satisfaction of passion. It is, rather, associated withcompassion toward widows and orphans.
Before the Qur’an was revealed, there was no upper limit for polygamy, and many men had more than four wives. Islam put an upper limit of four wives, permitting a man to marry more than once, only on the condition that he deal justly with all of them. Yet the same verse points out:
*{Ye are never able to be fair and just as between women}* (Al-Nisaa’ 3:129)
Therefore polygamy is not a rule but an exception.
Why Is the Exception of Polygamy Allowed in Islam?
The exception is made for many reasons, but let’s note only one here, addressing your concern that Muhammad (peace and blessings be upon him) “had intercourse outside of wedlock.”
In Western society, it is common for a man to have mistresses or multiple extra-marital affairs. Women in this case are degraded to mere sex objects with absolutely no rights; they’re usually on the losing end of such liaisons. The same society, however, cannot accept a man having more than one wife so that women can retain their lawful rights and lead an honorable, dignified, and respectable life.
If every adult American man married only one woman, there would still be more than 25 million women in the United States who would not be able to get husbands, at least considering that—according to latest statistics—10 percent of the American population is gay! That’s close to 30 million people!
Thus the only option for a woman who cannot find a husband is either to marry a married man or to become “public property.” Islam gives women the honorable position by permitting the first option and disallowing the second. At least one of the reasons Islam has permitted limited polygamy is to protect the modesty of women!
Islam’s Straightforward Approach in Problem Solving
In Islam, problems are supposed to be faced and solved—not ignored! So, rather than requiring hypocritical compliance, Islam provides legitimate and clean solutions to the problems of individuals and societies. There is no doubt that the second wife legally married and treated kindly is better off than a mistress without any legal rights. Through practical example, Prophet Muhammad (peace and blessings be upon him) as the guide of Muslims has set the applicable rules for this aspect of human relations in order not to leave anything for speculation.
Stages of the Prophet’s (peace and blessings be upon him) Married Life
First, let’s remember that Prophet Muhammad (peace and blessings be upon him) led a life supported only by the bare minimum of necessities. His wives were not idly wasting away the hours in a luxurious harem but led a life of labor and sacrifice, while he was mostly busy away from home overseeing his numerous duties as a Prophet. So, obviously, lust was not a factor, as he wasn’t even at home most of the time. Further, most of his marriages occurred at an age when lust is not a major factor in any man’s life:
1. He remained single until age 25.
2. From age 25 to 50 he was faithful to only one wife, Khadijah, who bore all his children except one. She was 15 years older than him, with children from two previous marriages. She was his greatest ally when he received the Call at age 40 until she died when he was 50 years old. He remained in love with her until he died and often talked of his life with her with great nostalgia.
3. Between ages 50 and 52 he remained unmarried and mourning his late beloved wife. He lived alone with his daughters.
4. Between ages 53 and 60 he married all his other wives for many noble reasons detailed below. It’s unimaginable for a man to suddenly turn lustful at this age, especially as he was constantly traveling, with bloodthirsty enemies on his heels.
5. At age 60, Allah revealed to him verse preventing him from marrying any more until he died, which was at age 63. The Qur’an says what means:
*{It is not lawful for you (to marry other) women after this, nor to change them for other wives.}* (Al-Ahzab 33:52)
Reasons for the Prophet’s Marriages
We can categorize all his marriages under two aspects of his personality:
– Muhammad the man who needed a loving wife, children, and a stable home, so he married Khadijah and remained with only her for 20 years until she died.
– Muhammad the Prophet who married the other wives for reasons pertaining to his duty to deliver the Message to the world. Those particular women were carefully selected, not just haphazardly “acquired” for carnal reasons, as suggested. Here are some of the reasons for which Muhammad married:
1. To pass on Islam to the next generations as a practical legacy
Prophet Muhammad is the only prophet without any privacy, and with a meticulously preserved tradition in speech and actions in all minute details of his public and private life. Preserved in the sharp minds of his wives and his Companions, those narrations comprise the “daily life manual” for Muslims to follow until the end of time. The fact that Islam was spread on the shoulders of women and preserved in their hearts is a great honor to the females of this Ummah. The books of authentic Hadith attribute more than 3,000 narrations and Prophetic traditions to his wives alone.
2. To cement the relations of the budding nation
In a tribal society, it was customary to seal treaties through marrying into tribes. Muhammad’s closest Companions later became the four caliphs who led Islam at the critical stage after his death. Two of them were the fathers of his wives `A’ishah (daughter of Abu Bakr) and Hafsa (daughter of `Umar); the other two married his daughters (`Uthman married Ruqayyah and Zaynab in succession, and `Ali married Fatimah).
3. To teach Muslims compassion with women
He taught them to be compassionate not just to the young and beautiful maidens, but more so to the weak and destitute widows, divorcees, orphans, and elderly women. Islam teaches that women are to be respected, protected, and cared for by their men folk. They’re not to be cast out to face a harsh life alone while able men around them just pity them and do nothing to help, or worse, use their weakness to take them as mistresses!
4. To offer a practical role model to Muslims until the end of time
Although many believing women often approached Muhammad offering him themselves in marriage, he politely turned down their offers. Most of his wives after the death of Khadijah were old, devoid of beauty, and previously married, except `A’ishah, who was the only young virgin. He married from other nations and religions; some were the daughters of his worst enemies, and his marriage to one woman won all her people into Islam. Regardless of his neutral feelings towards many of them, he was a model example of equal justice and kindness to them all, and he would never discriminate among them.
Who Were the Prophet’s Wives?
Prophet Muhammad (peace and blessings be upon him) married 12 wives in his life. When he died he had 9 wives. They have a very special status in the hearts of Muslims as the “Mothers of the Believers,” as the Qur’an instructs, and they are the source of a great amount of wisdom which they learned while living close to such a great man. Perhaps you’d like to research a bit to find their beautiful stories, so here are their names: Khadijah bint Khuwaylid, Sawdah bint Zam’ah, `A’ishah bint Abi Bakr, Hafsah bint `Umar ibn Al-Khattab, Zaynab bint Khuzaymah, Umm Salama, Zaynab bint Jahsh, Juwayriah bint Al-Harith, Umm Habibah, Safiyah bint Huyay ibn Akhtab, Maymunah bint Al-Harith, Maria the Copt.
Can We Consider His Marriage to `A’ishah a Case of Child Molestation?
To answer your speculation, let’s continue our objective trip into the past. Obviously, when traveling back in time 1400 years to examine a lifestyle we never witnessed, it is unfair to apply our present day standards, so let’s listen to the experts. Authentic historical records prove that the social traditions of the time and place—regardless of religion—considered Arab females as women as soon as their menstrual cycles began. The custom was to give daughters in marriage at that age. This was practiced by all dwellers in Arabia before Islam: pagans, disbelievers, Jews, and others. It’s a fact that female menstruation in hot climates starts much earlier than in cold climates, so females in Arabia matured as early as 8 or 9; they also aged earlier than other women.
It’s a neglected fact that before she was married to Muhammad, `A’ishah had been engaged to an infidel, Jubair ibn Mus’ab ibn Ady. Her fiancé broke the engagement on the basis of religious difference. So her father, Abu Bakr, agreed to give her hand in marriage to the Prophet.
The Great Wisdom in Selecting `A’ishah in Particular as a Young Wife
`A’ishah (may Allah be pleased with her) came from a house famous for learning and memorizing great quantities of knowledge; her father was a live encyclopedia of Arab tribal pedigrees and poetry. She inherited his ability, and in her young, intelligent, receptive mind, she preserved a precious portion of Islam she learned during seven years of marriage, for 47 years after the death of the Prophet (peace and blessings be upon him) and she taught thousands of men worldwide their religion as she had learned it firsthand from the Prophet. To our present day, she is considered among the most prominent Islamic scholars, and she holds extremely high esteem in the hearts of all Muslims as such and as “the beloved of the Prophet,” who often mentioned her as the human he loved the most on the face of this earth. With her, he built a model Muslim home for Muslims to strive to imitate forever. For More details Click the following Links :
Why Prophet Muhammad Peace be upon him Married Aysha?
Was Prophet Muhammad Peace Be Upon Him a PEDOPHILE? Naudibillah!
Was Maria the Copt a Slave, a Concubine, or a Wife of the Prophet?
Slavery already existed long before Islam. It was a system whereby a human captured in wars or kidnapped could be sold as a “possession.” That term applied to both sexes, not to women only. In some cultures slaves were considered subhuman and treated brutally. In Europe, for example, Romans threw Christian slaves to the lions while the public cheered; female slaves were thought to have no souls and were tortured mercilessly; slaves lived in degrading conditions; both sexes were forced to offer sexual favors to their masters; and as “possessions” they had no choice, no will, and no rights.
Islam recognized the human rights of slaves and encouraged Muslims to set slaves free. Islam prohibited adultery and homosexuality, and prevented forcing female slaves into sexual acts against their will. Islam encouraged educating them, setting them free, then legally marrying them and giving them their moral and financial rights. The reward for this—as mentioned in Prophetic Hadith—is eternal residence in Paradise.
Maria (may Allah be pleased with her) was not a concubine; she was a slave owned by Egypt’s Christian governor, who offered her and her sister Serine—among other presents—as a “gift of good will” to the Prophet in reply to his envoys inviting him to Islam. On her way from Egypt to Madinah, she was curious to learn about “her new master” and listened to his Companions talk about him. As a result, she became Muslim before meeting Muhammad. Scholars’ opinions vary of her status afterwards; here is the opinion I support:
One of the prominent Al-Azhar scholars, Sheikh Abdul Majid Subh, states:
“Prophet Muhammad (peace and blessings be upon him), instead of taking concubines, entered into lawful marriages based on reason and wisdom. Maria the Copt was given to him as a present, but rather than taking her as a concubine, the Prophet (peace and blessings be upon him) married her, thus elevating her status by marriage.”
Women’s Rights in Islam Surpass Modern Systems
If women in the Muslim World today don’t have their rights, it is not because Islam didn’t give them rights. Alien traditions have overshadowed the teachings of Islam, either through ignorance or the impact of colonialism. Most of the so-called modern reforms in the status of women appeared after the West abandoned religion for secularism. Those in the West who claim to follow the Judeo-Christian tradition really follow the values of Western liberalism.
In England and America less than fifty years ago, a woman could not buy a house or car without the co-signature of a male “guardian”! In Contrast, Islamic Law guaranteed rights to women over 1400 years ago that were unheard of in the West until the 1900s.
Numerous verses of the Qur’an state that men and women are equal in the site of Allah; the only thing that distinguishes people in His site is their level of God-consciousness.
Islam teaches that a woman is a full person under the law, and is the spiritual equal of a male. Women have the right to own property, to operate a business, and to receive equal pay for equal work. Women are allowed total control of their wealth. They cannot be married against their will, and they are allowed to keep their own name when married. They have the right to inherit property and to have their marriage dissolved in the case of neglect or mistreatment. Islam does not consider woman an “evil temptress,” and thus does not blame woman for Original Sin (a doctrine that Islam rejects). Women in Islam participate in all forms of worship that men participate in.
Prophet Muhammad’s mission stopped many of the horrible practices against women that were present in the society of his time. He actually harnessed the unrestricted polygamy of the Arabs of the time, and put many laws in place to protect the well-being of women. In his Farewell Sermon just weeks before his death, he summarized the teachings of Islam to the believers in a final farewell. His last words were “Be kind to women!”
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Why Prophet Muhammad Married Aisha When She
Was Only 9?
NOTE : I WAS TALKING WITH A NON-MUSLIM ABOUT THIS ISSUE,AND HE GAVE ME THIS ARTICLE LINK,THIS SHOCKED ME ! BECAUSE HE WAS TAKING ARTICLE IN DIFFERENT WAY ! I REALIZED THAT THIS ARTICLE NEED UPDATE.
IN HISTORY WE DON;T HAVE CONFIRMED AGE OF AISHA R.A AT THE TIME OF MARRIAGE,SO THIS ARTICLE IS NOT CONFIRMING THAT HER AGE WAS 9.
THIS ARTICLE IS SHOWING THAT EVEN IF SHE WAS 9 :
Was this Marriage wrong before 1400 years ? Did Muhammad s.a.w married her due to lust ? Was this marraige Wrong according to society and environment ? Was this marriage done before her puberty ?
Answer is NO .
I Will Publish another Article on same Issue Very Soon,In Article We will look at this Issue,using different way. InshahAllah.
Before We looked at this Issue from his marraige and Wife’s. Click here to read that article.
King
slave of Allah
Updated On : 14-feb-2013
1-It was a divine inspiration:
Before describing the rationale behind this married relation, let it be known that the Holy Prophet (peace be upon him) married Sayyida Aisha not of his own desire rather it was a Divine inspiration. Read the following Hadith;
Narrated ‘Aisha:
That the Prophet said to her, “You have been shown to me twice in my dream. I saw you pictured on a piece of silk and some-one said (to me). ‘This is your wife.’ When I uncovered the picture, I saw that it was yours. I said, ‘If this is from Allah, it will be done.” {Bukhari :: Volume 5 :: Book 58 :: Hadith 235}
2-It was not out of his physical desires:
The Holy Prophet (Peace be upon him) did not marry Sayyidah Aisha out of his physical desires. One need to note that for first 54 years of his life he had only one wife. His only wife till 50th year of his life was Sayyida Khadija. He spent his entire youth with her and she was a two time widowed woman, 15 years elder to him. For next four years his only wife was Sayyidah Sa’uda.
3-Age of Marriage in Old Ages:
One must first understand that 1400 years ago was very different than now, times have changed and so have humans. 1400 years ago it was something very common to marry young girls, in fact they were not considered young girls, and rather they were considered young women back then. It is a historic fact that girls from the ages of 9 to 14 were being married in Europe, Asia, and Africa, in fact even in the United States girls at the age of 10 were also being married just more than a century ago.
Yet with these facts no historian claims that all these people were sick perverts, historians would call anyone who made such a claim to be arrogant and very stupid who has no grasp or understanding of history.
Even in Indo-Pak Sub-Continent girls used to be married at 12-13 even 50-60 years ago. And those ‘girls’ infact raised much better families. There were less family problems then. A simple analyses of the divorce rate then and know would certainly make it clear that maturity level earlier used to be different i.e. people used to come of age rather quickly.
4-Child Brides in Byzantine Empire:
http://www.roman-emperors.org/aggiefran.htm
Visit this link to see how common were the child brides in the Byzantine Empire.This article clearly states;”Child brides, whether Byzantines or foreign princesses, were the norm rather than the exception, especially from the late twelfth century”.
5-The Pagans of the Prophet’s time:
The fact that it was a completely acceptable thing can also be seen from the response of the pagans at that time. No Muslim or even pagan objected to the marriage because it was widely practiced. And even until today in 3rd world countries (Muslims and non-Muslims), little girls as young as 9 or 10 do get married. Anyway, the reason no one objected was to the Prophet’s marriage was:1-People used to have very short life-spans in Arabia. They used to live between 40 to 60 years maximum. So it was only normal and natural for girls to be married off at ages 9 or 10 or similar.2-Marriage for young girls was widely practiced among Arabs back then, and even today in many non-Muslim and Muslim countries
6-Engagement with Jubair bin Mutim:
It ought also be noted that Sayyidah Aisha ( RA) was engaged to Jubayr son of Mut’im before Prophet Muhammed (Peace be upon him. This indicates the age of marriage and engagement in Prophet’s time. However, the engagement was later nullified by Jubayr’s parents due to Abu Bakr (RA) embracing Islam.Doesn’t this indicate there was nothing bad in marrying a 9 year girl at that time?She must have been even younger when she was engaged to Jubair
7-Sayyidah Aisha was fit for marriage:
Furthermore as to the Holy Prophet’s marriage with Sayyidah Aisha, something people will notice is that the completion of the marriage was done when Sayyidah Aisha was 9 years old, not when she was 6, and there is a reason for that. The reason why this happened is because Sayyidah Aisha had been through puberty by the age of 9, and in Islam a female who under-goes puberty is considered a lady and is fit for marriage.
If we read the hadiths, we find that right before Sayyidah Aisha got married off to the Holy Prophet that she was sick and not feeling too well:
Narrated Sayyidah Aisha:
The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became all right, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.” {Sahih Bukhari Volume 5, Book 58, Number 234}
So as we can see, Sayyidah Aisha got ill and her body was going through some changes, indicating that she was going through her puberty.
8-Sayyida Aisha never showed her displeasure:
Another striking thing to observe is that among hundreds of her narrations there is not even a single one showing her displeasure about this marriage. Hence, she had no problem with this relation. Infect it is manifest from several traditions that she loved the Holy Prophet (Peace be upon him) too much and even felt some sort of jealousy when she found others around him. Does this not prove that she was extremely happy about this marriage? So, when she herself had no problem at all then what’s the matter of concern for others?
9-A 9-year old Thai girl gave birth:
A 9 old girl can become a mother. If you don’t believe me then see here is the proof;
The news item is from the New Straits Times, 10/3/2001.
In our world today, we still have people who marry very young girls. Why should we object to someone who married a 9-year old girl 1400 years ago, when we still practice it today? The girl above even gave birth at the age of 9!
10-It was absolutely legal:
Prophet Muhammad’s marriage with Aisha was 100% legal and acceptable by all laws and Divine Religions. It is important to know that girls during the Biblical and Islamic days used to be married off at young ages when they either had their first periods, or their breasts start showing off. In other words, when they turn into “women”, then they get married off. It was quite different for men on the other hand, because physical power and the ability of living an independent life had always been and will always be a mandatory requirement for men to have in life. So men waited much longer than women in terms of getting married. The guy had to develop both his body and mind before he was ready for marriage. That is why you see girls as young as 9 or 10 were married to men as old as 30 or even older. The culture back then and in many of the world countries today (NON-MUSLIM ONES TOO) is quite different than what you live in today.And there is no divine law which is broken in marrying a girl of nine at any costs.
11-Her parents never objected:
Sayyidah Aisha’s mother and the Muslim women back then were O.K with her marriage. It was part of the Arab custom and still is in many of the Muslim and non-Muslim countries today for girls to marry at a very young age. When a girl’s body starts showing up (her breasts and her height and physical size), then she would be ready for marriage
The only reason why Sayyidah Aisha’s father, Abu Baker Al Sidique, broke her engagement with Jober is because he was a non-Muslim. Later, a woman named Kholeah Bint Hakeem suggested for Prophet Muhammad peace be upon him to marry Sayyidah Aisha, because the Prophet and Abu Baker became best friends. Prophet Muhammad (peace be upon him) engaged Sayyidah Aisha for 3 years before he married her.
12-Muslims never concealed it:
Had there been any bad thinking regarding this marriage in minds of the people at that time. Muslims would have tried there best to conceal at that time. But they didn’t.
13-Refuting unjust Pagan views:
There were many baseless traditions in practice among the Arabs in those days. So Prophet Muhammad (peace be upon him) was usually ordered by the Almighty ALLAH to refute such traditions through personal examples. Similar is the case of Prophet Muhammad’s marriage with Umm al Momineen Aisha (R.A.)
1-For a bad omen, Arab considered Shawwal a month prohibited for marriage. Sayyidah A’isha’s betrothal and departure from her parent’s house took place in Shawwal. This changed the ridiculous custom.
2-Another bad custom was that the Arabs did not give the hands of their daughters to those who they “called” their brothers (though were not actual brothers). This was the objection raised by Abu Bakr himself, when the Prophet (peace be upon him) made the proposal. The Prophet (Peace be upon him) then told him that a brother in faith was not an actual blood brother to be placed in the prohibited category.
14-Great Wisdom behind this marriage:
Holy Prophet (peace be upon him) marriage with Sayyidah Aisha at that age was indeed a great blessings for all the Muslims ever since. Most of the matters related to cleanliness, married relationship and other household issues have been cleared due to her narrations. She lived a long time after the death of the Holy Prophet (peace be upon him) and continued to teach the Ummah about matters of daily routine and great importance.
15-What was Sayyidah Aisha famous for ??
Well what was her specialty? I ask the critics.
Was it beauty?
Was it wealth?
No it was religion!Thus proving the DIVINE LOGIC.
Arwa Bin Zubair says, “I did not find anyone more proficient (than Aisha ) in the knowledge of the Holy Quran, the Commandments of Halal (lawful) and Haram (prohibited), Ilmul-Ansab and Arabic poetry. That is why, even senior companions of the Prophet used to consult Aisha in resolving intricate issues”.
(Jala-ul-Afham by Ibn Qaiyem and Ibn Sa’ad, Vol.2, p.26)
Also see this;
Abu Musa al-Ashari says: “Never had we (the companions) any difficulty for the solution of which we approached Aisha and did not get some useful information from her”. (Sirat-I-Aisha, on the authority of Trimidhi, pg. 163)
INDEED ALLAH KNOWS THE BEST!!!
Read More Articles here :: Was Prophet Muhammad Peace Be Upon Him a Pedophile??
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Are we hypocritical lovers of Prophet??
The concept of the religion of Islam is to abide by the book of ALLAH i.e. Quran and follow the way of life (Sunnah) of prophet. Life of Prophet Muhammad (pbuh) was the realistic example of ALLAH’s words i.e. Quran. So perfect was the model that which Muhammad presented, it encompassed all the components of human life to perfection beyond compare. He was an orphan; hardworking shepherd; obedient son; sacrificing nephew; loving and concerned father; compassionate grandfather; devoted husband; noble citizen; courteous neighbor; honest tradesman; trustworthy individual; guardian of orphans and widows; messiah of down-trodden; tolerant preacher never offending belief of others; true social reformer and abolisher of injustice of any kind; pioneer of freedom and equality; merciful forgiver; able and just ruler; advocator of best treatment to one and all especially non believers who come under protection; and the first human to give women equal status in society and the right of full possession of property and inheritance from parents, sons, brothers and sisters and so on. An exemplary visionary who relentlessly worked to bring the mankind close to his creator (ALLAH) thereby on a common platform rising above, religion, sex, cast, creed, colour, race, social status, etc.
Who can better pursue the philosophy of Prophet than his own companions as they witnessed him practicing perfectly what he preached. They were never impolite or offensive. They respected and honored him more than themselves. Let me quote an example of a companion, Khubaib (may ALLAH be pleased with him) at the last minute of his life, the pagans asked him: “Don’t you wish that you were spared and Muhammad PBUH got this punishment? Would you not like that you were resting comfortably in your home, while he was killed in your place?” From the man who was about to die because he had accepted the Message brought by Muhammad PBUH came with this reply:
“By ALLAH, I cannot even imagine that a thorn should prick the foot of Muhammad PBUH while I rest in my home.”
On the occasion of treaty of Hudaibia, Quraish (the Prophet’s tribe) sent Orwa Ibn Masud to negotiate with the Prophet in the Hudaibia area; he was greatly impressed by how the companions treated the Prophet. He said,
“I have visited the kings of Persia, Rome and Abysinia, but I have not seen any leader more revered and respected by his people than Muhammad. If he ordered them to do anything, they do it without delay. If he performs Wudhu (washing up for prayer) they all seek the remainder of the water he used. They never look at him in the eye, out of respect.”
This is how the Prophet was treated by his companions. He was ALLAH’s Messenger who possessed great qualities and the best of conduct ever.
There are three signs which indicate that a person has tasted the sweetness of faith.
1) That he loves ALLAH and His Prophet more than anything else.
2) He loves everyone solely for the sake of ALLAH.
3) After accepting Islam he hates going back to non-belief as much as he hates going into the fire.” [Bukhari and Muslim].
This kind of incredible relationship with the prophet has to be for two reasons
• Because he is the core of the entire religion
• Because he has set examples for us not just for admiration but emulation.
What is the relation of an average metropolitan Muslim and prophet? We no doubt adore our beloved Prophet Muhammad, to whom we even desire to sacrifice our lives. However, it is a real pity that our minds are corrupted and we are subjugated by the external environment. If we really love our Prophet, we should have followed him by abstaining from the things he ostracized. The Sunnah is diminishing from our lives, our actions are way beyond what Muhammad (pbuh) had envisaged for his treasured ummah.
Islam is a perfect religion and every solution to any problem is described in the Holy Quran and very evidently practiced by Prophet Muhammad. In the context of blasphemy against our prophet, our brothers rightly protested, banned products, and few laid downed their lives. Let us analyze how our Prophet responded to mischief mongers and evil doers. Everyone is aware of the narrative about the woman, who always put her garbage on the road whenever Prophet Muhammad was passing. Frankly, I was upset when I first listened to such incidence. But later, as a Muslim, I reasoned that I have to do what Prophet did. i.e. follow him. My Prophet never uttered a word to the woman, just moved on with a smile. Later on when she fell sick, the Prophet was the first to visit her in spite of her behaviour. This very gesture moved her heart and she embraced Islam.
Recall the event at Taif, when the Prophet was stoned. The angel Jibrael AS appeared and offered to crush the people between the two mountains, but still, even in that condition, the Prophet cared about the people and replied:
‘No, I hope that these people will one day come to worship only Allah and Him alone’?
and did not let angel do so. Soon the Taif’s offspring’s entered into realm of Islam.
In this world, there are still millions of people who are living in darkness and ignorance. It becomes gravely important to enlighten the mass (by dawah) to the message of our Prophet in best possible manner. The use of social networking sites and internet will largely support this cause. Facebook has provided us a medium to interact with everyone throughout the world and where the Prophet is being criticized, it is like a blessing in disguise for us. As every non-Muslim there in, is putting forward his perspective. We ought to answer them and clear their misconception appropriately accompanied with logical facts.
Hence, I request Muslims to broaden their horizon of thought and actions. Work earnestly to become better Muslims by incorporating values of Sunnah. Seek an opportunity in every adversity to spread the message of Muhammad to those who criticize Islam. Verily ALLAH knows our intentions and actions are well judged. Expect nothing but HIS appeasement alone!
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Oh Allah,Please Forgive me
Ex-Christians-Now Muslim,Alhamdulillah
I Love My Prophet Muhammad s.a.w
ISLAM---World's Greatest Religion! 
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