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The ways Kuffars used to Stop Islam in Early Years!
Assalam Alaykum Brother and Sisters,
There are many website talking bad about Islam and Specially spreading lies about Prophet Muhammad s.a.w . But today im going to share the ways Kuffars used to Stop Islam. How they behaved and created troubles for prophet[pbuh]. How he was abused.The tortures and problem early Muslims faced just because they accepted Islam.
Bilal R.A was badly beaten by his Master,Ammar father was badly tortured and died .. and his mother also died as kuffars split her from middle just for saying “There is no God but Allah” .
Few Incidents are extremely bad with prophet [pbuh], which will make you cry , i failed to control my tears. read those blue color lines carefully.
I want all readers to share this Article with everyone,I hope you will inshahAllah!..
At the beginning of the fourth year of the Call, and for a period of some months, the polytheists confined their harassment tactics to the above-mentioned ones. But on realizing the futility of these procedures, they decided to organize a full-scale opposition campaign. They called for a general meeting and elected a committee of twenty-five men of Quraish notables with Abu Lahab, the Prophet’s uncle, as a chairman. Following some lengthy deliberations, they reached a decisive decision to take measures deemed to stop the tidal wave of Islam through different channels. They were determined to spare no effort, in combatting the new faith.
They decided to malign the Messenger of Allah [pbuh] and put the new converts to different sorts of torture using all available resources. It was easy to put the resolutions relating to the new converts who were deemed weak into effect. As for the Prophet [pbuh] , it was not easy to malign him because he had such gravity, magnanimity and matchless perfection of character that deterred even his enemies from committing any act of folly against him. He had, as well, Abu Talib, his uncle, who came from a noble descent and had an awe-inspiring clan to support him.
This situation was a source of great worry to the infidels, but they felt that they could no longer exercise patience or show any tolerance before a formidable power marching steadily to annul their religious office and temporal authority.
- Abu Lahab himself took the initiative in the new series of persecutions, and started to mete out countless aspects of harmful deeds, hatred and spite against Muhammad [pbuh] .
Starting with flinging stones at him, forcing his two sons to divorce their wives Ruqaiya and Umm Kulthum, the Prophet’s daughters [Fi Zilal Al-Qur’an 30/282; Tafheem-ul-Qur’an 6/522], gloating over him on his second son’s death calling him ‘the man cut off with offspring’, and then shadowing his step during the pilgrimage and forums seasons to belie him and entice the bedouins against him and his Call [At-Tirmidhi].His wife, Umm Jameel bint Harb, the sister of Abu Sufyan had also her share in this ruthless campaign.
She proved that she was not less than her husband in the enmity and hatred she harboured for the Prophet [pbuh] . She used to tie bundles of thorns with ropes of twisted palm-leaf fibre and strew them about in the paths which the Prophet [pbuh] was expected to take, in order to cause him bodily injury.She was a real shrew, bad-tempered with abusive language, highly skilled in the art of hatching intrigues, and enkindling the fire of discord and sedition. She was deservedly stained as ‘the carrier of firewood’ in the Noble Qur’an. On receiving this news, she directly proceeded to the Mosque with a handful of pebbles to hurl at the Prophet [pbuh] .Allah, the Great, took away her sight and she saw only Abu Bakr who was sitting immediately next to the Prophet [pbuh]. She then addressed Abu Bakr most audaciously threatening to break his Companion’s mouth with her handful of pebbles, and recited a line of verse pregnant with impudent defiance: “We have disobeyed the dispraised one, rejected his Call, and alienated ourselves from his religion.” When she had left, Abu Bakr turned to the Prophet [pbuh] and inquired about the matter. The Prophet [pbuh] assured him that she did not see him because Allah had taken away her sight.[Ibn Hisham 1/335]
- Abu Lahab and his household used to inflict those shameful examples of torture and harassment in spite of the blood relation that tied them for he was the Prophet’s uncle and both lived in two contiguous houses. Actually, few of the Prophet’s neighbours abstained from maligning him. They even threw the entrails of a goat on his back while he was performing his prayers. He always used to complain about that unbecoming neighbourliness but to no avail for they were deeply indulged in error.
- Al-Bukhari, on the authority of Ibn Mas‘ud, narrated that once when the Prophet [pbuh] was prostrating himself while praying in Al-Ka‘bah, Abu Jahl asked his companions to bring the dirty foetus of a she-camel and place it on his back.‘Uqbah bin Abi Mu‘ait was the unfortunate man who hastened to do this ignoble act. A peal of laughter rose amongst the infidels.In the meanwhile, Fatimah, the daughter of the Prophet [pbuh], happened to pass that way. She removed the filth from her father’s back. The Prophet [pbuh] invoked the wrath of Allah upon them, especially upon Abu Jahl, ‘Utbah bin Rabi‘a, Shaibah bin Rabi‘a, Al-Waleed bin ‘Utbah, Omaiyah bin Khalaf and ‘Uqbah bin Mu‘ait. It is recorded that all of them were killed in the battle of Badr. [Bukhari 1/37]
- Scandal-mongering and backbiting were also amongst the means of oppression that the chiefs of Makkah, in general, and Omaiyah bin Khalaf, in particular, resorted to in their overall process of evil-doing. In this regard, Allah says:
“Woe to every slanderer and backbiter.” [Al-Qur’an 104:1]
- ‘Uqbah bin Al-Mu‘ait once attended an audience of the Prophet [pbuh] and listened to him preaching Islam. A close friend of his, Ubai bin Khalaf, heard of this. He could not tolerate any act of this sort, so he reproached ‘Uqbah and ordered him to spit in the Prophet’s holy face, and he shamelessly did it. Ubai did not spare any thinkable way to malign the Prophet [pbuh] ; he even ground old decomposed bones and blew the powder on him. Al-Akhnas bin Shuraique Ath-Thaqafi used to detract from the character of the Prophet [pbuh] in season and out of season. The Noble Qur’an, in direct reference to this man’s ignominious deeds, attached to him nine abominable traits:
“And obey not everyone who swears much, — and is considered worthless, a slanderer, going about with calumnies, hinderer of the good, transgressor, sinful, cruel — after all that base-born (of illegitimate birth).” [Al-Qur’an 68:10-13] [Ibn Hisham 1/356]
- Abu Jahl’s arrogance and haughtiness blocked all avenues that could produce the least light of belief in his heart:
“So he (the disbeliever) neither believed (in this Qur’an, in the Message of Muhammad [pbuh]) nor prayed!” [Al-Qur’an 75:31]
He, moreover, wanted to debar the Prophet [pbuh] from the Noble Sanctuary. It happened once that the Prophet [pbuh] was praying within the precinct of the Sacred House, when Abu Jahl proceeded threateningly and uttering abusive language. The Prophet [pbuh] chided him severely to which Abu Jahl answered back defiantly claiming that he was the mightiest in Makkah; Allah then revealed:
“Then, let him call upon his council (of helpers).” [Al-Qur’an 96:17]
In another version of the same incident, the Prophet [pbuh] took Abu Jahl by his neck, rocked him severely saying:
“Woe to you [O man (disbeliever)]! And then (again) woe to you! Again, woe to you [O man (disbeliever)]! And then (again) woe to you!” [Al-Qur’an 75:34, 35].
- Notwithstanding this reproach, Abu Jahl would never wake up to himself nor did he realize his foolish practices. On the contrary, he was determined to go to extremes, and swore he would dust the Messenger’s face and tread on his neck. No sooner had he proceeded to fulfill his wicked intention than he was seen turning back shielding himself with his hands (as if something horrible in his pursuit). His companions asked him what the matter was. He said: “I perceived a ditch of burning fire and some wings flying.” Later on, the Messenger commented saying, “If he had proceeded further, the angels would have plucked off his limbs one after another.” [Fi Zilal Al-Qur’an 29/312; Muslim]
Such was the disgraceful treatment meted out to the Prophet [pbuh], the great man, respected as he was by his compatriots, with an influential man, his uncle Abu Talib, at his back to support him. If the matters were so with the Prophet [pbuh], what about those people deemed weak with no clan to support them?
Let us consider their situation in some detail. Whenever Abu Jahl heard of the conversion of a man of high birth with powerful friends, he would degrade his prudence and intellect, undermine his judgement; and threaten him with dire consequences if he was a merchant. If the new convert was socially weak, he would beat him ruthlessly and put him to unspeakable tortures.[Ibn Hisham 1/320]
- The uncle of ‘Uthman bin ‘Affan used to wrap ‘Uthman in a mat of palm leaves, and set fire under him. When Umm Mus‘ab bin ‘Umair heard of her son’s conversion, she put him to starvation and then expelled him from her house. He used to enjoy full luxurious easy life, but in the aftermath of the tortures he sustained, his skin got wizened, and he assumed a horrible physical appearance. [Rahmat-ul-lil’alameen 1/57; Talqeeh Ahl-al-Athar p.60]
- Bilal, the slave of Omaiyah bin Khalaf, was severely beaten by his master when the latter came to know of his conversion to Islam. Sometimes a rope was put around his neck and street boys were made to drag him through the streets and even across the hillocks of Makkah. At times he was subjected to prolonged deprivation of food and drink; at others he was bound up, made to lie down on the burning sand and under the crushing burden of heavy stones. Similar other measures were resorted to in order to force him to recant. All this proved in vain. He persisted in his belief in the Oneness of Allah. On one such occasion, Abu Bakr was passing by; moved by pity, he purchased and emancipated him from slavery. [Ibn Hisham 1/317-318; Rahmat-ul-lil’alameen 1/57]
- Another victim of the highhandedness of Quraish was ‘Ammar bin Yasir, a freed slave of Bani Makhzoum. He, along with his mother and father, embraced Islam in its early phase. They were repeatedly made to lie on the burning sand and were beaten severely. ‘Ammar was at times tossed up on embers. The Prophet [pbuh] was greatly moved by the atrocities which were being perpetrated upon ‘Ammar and his family. He always comforted them and raised his hand in prayer and said: “Be patient, you will verily find your abode in the Paradise.” Yasir, the father, died because of repeated tortures. Sumaiyah, ‘Ammar’s mother was bayoneted to death by Abu Jahl himself, and thus merited the title of the first woman martyr in Islam. ‘Ammar himself was subjected to various modes of torture and was always threatened to sustain severe suffering unless he abused Muhammad [pbuh] and recanted to Al-Lat and ‘Uzza. In a weak moment, he uttered a word construed as recantation though his heart never wavered and he came back once to the Prophet [pbuh] , who consoled him for his pain and confirmed his faith. Immediately afterwards the following verse was revealed:
“Whoever disbelieved in Allah after his belief, except him who is forced thereto and whose heart is at rest with Faith —.” [Al-Qur’an 16:106]
- Abu Fakeeh, Aflah, a freed slave of Bani ‘Abd Ad-Dar was the third of those helpless victims. The oppressors used to fasten his feet with a rope and drag him in the streets of Makkah. [Eijaz At-Tanzil p.53]
- Khabbab bin Al-Aratt was also an easy victim to similar outrages on every possible occasion. He experienced exemplary torture and maltreatment. The Makkan polytheists used to pull his hair and twist his neck, and made him lie on burning coal with a big rock on his chest to prevent him from escaping. Some Muslims of rank and position were wrapped in the raw skins of camels and thrown away, and others were put in armours and cast on burning sand in the scorching sun of Arabia. [Talqeeh Fuhoom Ahl-al-Athar p.60; Rahmat-ul-lil’alameen 1/57]
- Even the women converts were not spared, and the list is too long to include all of them. Zanirah, An-Nahdiyah and her daughter, Umm ‘Ubais and many others had their full share of persecution at the hand of the oppressors — ‘Umar bin Al-Khattab included — of course before his conversion to Islam. [Ibn Hisham 1/319]
- Abu Bakr, a wealthy believer, purchased and freed some of those she-slaves, just as he did with regard to Bilal and ‘Amir bin Fuheirah.
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Was Muhammad a pedophile ????
Posted on: May 31, 2009
- In: All | Allah الله | Islam | MC-Muhammad [pbuh] | Miss-Conception | Mohammad | muhammad | Prophet Muhammad [pbuh]
- 187 Comments
Was Muhammad a pedophile ?????
Edited by KING
Through the centuries, orientalists have advance numerous accusations and far-fetched theories to discredit Islam and its last Prophet, Muhammad (peace be upon him). Praise be to Allah alone, all such accusations have been successfully refuted by the Muslims Ummah. Currently, one of the ‘reinvented’ accusations against the noble character of the Prophet is about his marriage to young Aisha Siddiqa ®.
Let’s probe some of the orientalists’ charges in detail in the light of modern research, historic evidence and the Islamic sources of the Quran and the Sunnah to separate truth from falsehood, and display to the world that Prophet Muhammad (peace be upon him) is indeed an exemplary for all of mankind.
Two main theories are often advance by orientalists to attack the pure character of Prophet Muhammad (pbuh) on his marriage to Aisha ® at her young age.
A. He was a Pedophile.
B. He was involved in child abuse.
Let’s analyze each theory to dig out the truth, through the Guidance of Allah (SWT).
A. Prophet Muhammad (pbuh) married Aisha ® because he was a pedophile?
Definition of a Pedophile:
“Pedophile: also spelled PEDOPHILIA, psychosexual disorder in which an adult’s arousal and sexual gratification occur primarily through sexual contact with prepubescent children. The typical pedophile is unable to find satisfaction in an adult sexual relationship and may have low self-esteem, seeing sexual activity with a child as less threatening than that with an adult.” Encyclopedia Britannica, 1998
“pe.do.phil.ia n [NL] (1906): sexual perversion in which children are the preferred sexual object — pe.do.phil.i.ac or pe.do.phil.ic adj.” Merriam Webster’s Collegiate Dictionary
The diagnostic criteria for pedophilia according to American Psychiatric Association:
# Over a period of at least 6 months, recurrent intense sexual urges and sexual arousing fantasies involving sexual activity with a prepubescent child or children.
# The person has acted on these urges, or is markedly distressed by them.
# The person is at least 16 years old and at least 5 years older than the child or children in A.
DSM-III-R Diagnostic and Statistical Manual of Mental Disorders, ed 3, revised, copyright American Psychiatric Association.
“In addition to their pedophilia, a significant number of pedophiles are concomitantly or have previously been involved in exhibitionism, voyeurism, or rape”. (Voyeurism’s the recurrent preoccupation with fantasized or acts that involve seeking out or observing people who are naked, or are engaged in grooming or in sexual activity”. Synopsis of psychiatry, Harold I.Kaplan et al., 5th ed., pg360, Publishers: Williams and Wilkens, 1988
Does the Prophet fit the above criteria of a pedophile?
With the above criteria of a pedophile in mind, lets analyze the lifestyle of the prophet and his marriages.
| Name of Bride | Bride’s age at marriage | Comments |
| Khadija bint khawilad | 40 | Twice widowed before |
| Sauda Bint Zama | 50 | Widow |
| Aisha bint Abu Bakr | 9 | Started living with the prophet at the age of 9. |
| Hafsa Bint Umar bin Khattab | 22 | Widow |
| Zainab bint Khuzaima | 30 | |
| Umm-I-Salma bint Abu Umayia | 26 | Widow |
| Zainab Bint Jahash | 38 | Widow |
| Juwaeria Bint Harith | 20 | Widow |
| Umm-I-Habiba bint Abu Sufyan | 36 | Widow |
| Marya Qibtiya bint shamun | 17 | Virgin, Egyptian |
| Safia bint Hayi bin Akhtab | 17 | Widow |
| Raihana bint umru bin hanafa | Not available | |
| Maimuna bint harith | 36 | Widow |
Source: The Prophet of Islam, the Ideal Husband, by Syed Abu Zafar Zain, Kazi Publications, Lahore, Ist Ed., pg. 10-12
Statistics from the above table:
Percentage of his wives who were 17years and older = 91 %
Percentage of his wives who were widows = 75%
Comment: The statistics show that the prophet’s marriage to Aisha at her young age was an exception and not a norm of his other marriages. Furthermore ‘a pedophile’s main mode of sexual satisfaction is with prepubescent girls’, which is contradictory to the 91% of prophet’s marriage to women 17 years and over. An unbiased examination of Prophet’s life and his marriages to his wives blatantly rejects the notion of his lifestyle fitting that of a pedophile. All his brides were aged widows (except Aisha and Marium).
Moreover, according to the criteria in the references cited above in ‘Synopsis of Psychiatry’, a vast majority of pedophiles possess a history of exhibitionism, voyeurism, or rape. Again, there is no single reference from either religious or secular sources that the noble Prophet ever indulged in such sadistic behavior (God forbid). This truth is observed and accepted by both Muslims and unbiased non-Muslims scholars.
“It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel whenever I re-read them, a new way of admiration, a new sense of reverence for that mighty Arabian teacher.” – Annie Besant, THE LIFE AND TEACHINGS OF MUHAMMAD, Madras, 1932, p. 4.
B. Others claim that the noble Prophet (peace be upon him) indulged in child-abuse when he married Aisha at her young age.
Let scrutinize this allegation…
Definition of Child Abuse:
Child Abuse, also called CRUELTY TO CHILDREN, the willful and unjustifiable infliction of pain and suffering on children. The term can denote the use of inordinate physical violence; unjustifiable verbal abuse; the failure to furnish proper shelter, nourishment, medical treatment, or emotional support; incest; other cases of sexual molestation or rape; and the making of child pornography. Frequently described by the medical profession as the “battered-child syndrome,” abusive treatment of children is almost universally proscribed by criminal statutes. Child abuse can have serious future consequences for the victims involved. Delays in physical growth, impaired language and cognitive abilities, and problems in personality development, learning, and behavior are common following instances of child abuse or neglect.Encyclopedia Britannica, 1998
Comment: None of the criteria of child-abuse applies to the noble life of the Prophet (pbuh). There is no single incident of any infliction of pain and suffering by the prophet on Aisha or any other human being for that matter. Neither any instance of verbal or sexual abuse can be concluded from the relationship of the prophet with Aisha ® or any of his wives.
An abused child can have serious future consequences…delayed physical growth, impaired language..learning and behavior…etc (above definition). As one examines the chaste life of Aisha ®, her personality, physical, mental and spiritual development are all contrary to that of an abused child. In fact through the Prophet’s marriage and his guidance to Aisha, history testifies that she should be labeled not as an abused child but as a ‘blessed child’.
After analyzing and refuting the accusations against the noble character of Prophet Muhammad (peace be upon him), the only viable alternative left with us is:
C. The Prophet married Aisha for the benefit of Islam and Humanity.
Lets analyze…
# The Prophet married Aisha primarily for three reasons:
# To reinforce the friendly relations already existing with Abu Bakr (his closest companion).
# To educate and train Aisha so she may serve the purposes of Islam.
# To teach her to utilize her capabilities for the sake of Islam.
# Her Marriage with the prophet was a Wahi (Divine Revelation). She, herself relates from the Prophet, ‘He said, “I saw you in dreams three times. The angel brought you to me and you were clad in white silk. He (the angel) said that it was your consort and he (angel) showed me by opening your face. You are just like that…” Sahih Muslim, Vol.2, p.285.
# Aisha ® was born after her parents had embraced Islam. Therefore, she was free from the defilement of polytheism right from her birth.
# In her youth, already known for her striking beauty and her formidable memory, she came under the loving care and attention of the Prophet himself. As his wife and close companion she acquired from him knowledge and insight such as no woman has ever acquired.
Aishah lived on almost fifty years after the passing away of the Prophet. She had been his wife for a decade. Much of this time was spent in learning and acquiring knowledge of the two most important sources of God’s guidance, the Quran and the Sunnah of His Prophet. Aishah ® was one of the three wives (the other two being Hafsa ® and Umm Salamah ®) who memorized the Revelation. Like Hafsa ®, she had her own script of the Quran written after the Prophet had died.
# So far as the Hadith or sayings of the Prophet is concerned, Aishah ® is one of four persons (the others being Abu Hurrah, Abdullah ibn Umar, and Ana ibn Malik) who transmitted more than two thousand sayings. From her, 2210 Hadith have come, out of which 174 Hadith are commonly agreed upon by both Bukhari and Muslim. Many of her transmissions pertain to some of the most intimate aspects of personal behavior which only someone in Aishah’s position could have learnt. What is most important is that her knowledge of Hadith was passed on in written form by at least three persons including her nephew Urwah who became one of the greatest scholars among the generation after the Companions. It is the claim of the Scholars of Islam that without her, half of the Ilm-I-Hadith [knowledge, understanding of the Hadith (and Islam)] would have perished.
# Many of the learned companions of the Prophet and their followers benefited from Aishah’s knowledge. Abu Musa al-Ashari once said: “If we companions of the Messenger of God had any difficulty on a matter, we asked Aisha about it.”
“Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Abu Musa al-Ashari came to Aishah, the wife of the Prophet, may Allah bless him and grant him peace, and said to her, “The disagreement of the companions in a matter which I hate to bring before you has distressed me.” She said, “What is that? You did not ask your mother about it, so ask me.” He said, “A man penetrates his wife, but becomes listless and does not ejaculate. “She said, “When the circumcised part passes the circumcised part ghusl is obligatory.” Abu Musa added, “I shall never ask anyone about this after you.” Al-Muwatta of Imam Malik Hadith 2.75
Arwa Bin Zubair says, “I did not find anyone more proficient (than Aisha ®) in the knowledge of the Holy Quran, the Commandments of Halal (lawful) and Haram (prohibited), Ilmul-Ansab and Arabic poetry. That is why, even senior companions of the Prophet used to consult Aisha ® in resolving intricate issued“.Jala-ul-Afham by Ibn Qaiyem and Ibn Sa’ad, Vol.2, p.26
Abu Musa al-Ashari says: “Never had we (the companions) had any difficulty for the solution of which we approached Aisha and did not get some useful information from her“.Sirat-I-Aisha, on the authority of Trimidhi, pg. 163
# As a teacher she had a clear and persuasive manner of speech and her power of oratory has been described in superlative terms by al-Ahnaf who said: “I have heard speeches of Abu Bakr and Umar, Uthman and Ali and the Khulafa up to this day, but I have not heard speech more persuasive and more beautiful from the mouth of any person than from the mouth of Aishah.”
The Prophet said, “The superiority of ‘Aisha to other ladies is like the superiority of Tharid (i.e. meat and bread dish) to other meals. Many men reached the level of perfection, but no woman reached such a level except Mary, the daughter of Imran and Asia, the wife of Pharaoh.” Sahih Al-Bukhari Hadith, Narrated by Abu Musa Al Ashari Hadith 4.643
Musa Ibn Talha ® says, “I did not see anyone more eloquent than Aisha ®” Mustadrak of Hakim, Vol.4,p.11
# Men and women came from far and wide to benefit from her knowledge.
Aisha’s great interest in the study of the Qur’an is understandable. She was an eye-witness to a number of revelations and had therefore a clear idea of the circumstances in which they were revealed. It was on her bed alone (and no other consort’s) that the Prophet received Wahi (Divine Revelations) several times. This helped her in interpreting the verses.
# At the time of the Prophet’s death, the Prophet’s head was on her lap. It was in her quarters that the Prophet was buried.
The life of Aishah (R) is a proof that a woman can be far more learned than men and that she can be the teacher of scholars and experts. Her life is also a proof that a woman can exert influence over men and women and provide them with inspiration and leadership. Aisha (R) is a continuing inspiration and role model to today’s youth who are diligently searching for an example amongst the pop stars, movie actresses and sports stars. May the memory of her’s live forever in the heart of the Muslim Ummah and may Allah grant her the highest abode in Paradise…Aameen.
Conclusion:
It was the aforementioned qualities of Aisha ® and the Prophet’s guidance in molding these capabilities for the service of Islam, were the main reasons, why the Prophet Married young Aisha ®, and not the perverted reasons brought forth by misguided orientalists.
Muslims invite all sincere humans to study the life of Prophet Muhammad (peace be upon) in the light of the authentic sources of the Quran and the Sunnah (exemplary sayings and deeds of the Prophet) and judge for themselves where the truth lies. Indeed, by recognizing the truth of Islam as the final and complete Guidance sent by our Creator can humanity find lasting peace in this world and a means of salvation from the hell fire in the hereafter.
“I have studied him – the wonderful man and in my opinion far from being an anti-Christ, he must be called the Savior of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today.” George Bernard Shaw, THE GENUINE ISLAM, Vol. 1, No. 81936.
Though, the Prophet is not among us in his flesh, but his exemplary life has been preserved for all humanity to follow.
When Truth comes Falsehood disappears, Islam came, now Shirk (polytheism) must clear!
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MORE LIES AGAINST PROPHET BUSTED
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