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In The name of Allah,The Most Merciful,The Most gracious

‘Eid Khutbah : Continuation of good deeds after Ramadan

laylatul-qadr

‘Eid Khutbah : Continuation of good deeds after Ramadan

The Transcript

First Khutbah (sermon)

Praise be to Allah Who has guided His believing servants to do acts of obedience and has made the ways of good and righteous deeds easy for them. I bear witness that there is no god but Allah Who has no partners, and that our leader and Prophet Muhammad is Allah’s Messenger, the best of those who observed fasting and the optional night prayer, and the best of legislators who enacted laws and explained judgments. O Allah grant Your mercy, blessings and peace on the leader of the righteous and the leader mankind and jinn, and on his family, Companions and those who follow their way until the Last Day.

Allahu Akbar [Allah is the Greatest], Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar Wa Lillahi Al-Hamd [praise be to Allah].

Praise be to Allah Who has guided us to Islam. We can never be guided except with the help of Allah. Praise be to Allah Who has favored the month of Ramadan over all other months and made it a great opportunity to attain rewards by committing good deeds. During Ramadan, the believers compete in doing acts of obedience and spending in the cause of Allah. During this month, righteous deeds are doubled, mistakes are remitted, ranks of men are raised and supplications are answered by Allah. It is the month of benevolence and blessings. It is the month of mutual consolidation. During this month the provisions of Muslims increase, their faith becomes deeper and they compete in performing Taraweeh prayer, late optional night prayer, recitation of the Quran and giving charity to the needy among relatives, neighbors and poor people in general. This is in accordance to Allah’s saying which means:

“And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous.” [Surah Ali ‘Imran 3:133]

Allah also Says (what means):

“…And do good; indeed, Allah loves the doers of good.” [Surah Al Baqarah 2:195]

The verses that encourage doing good in the cause of Allah are many. Therefore, we should continue the good deeds that we have initiated in Ramadan and extend them after its termination. You should know that the sign of the acceptance of a good deed by Allah is that you follow it with another good deed, and the sign of rejecting good deeds by Allah is that you follow it by committing sins. This should be well understood by those people who feel happy and relieved after the termination of Ramadan as they think that with the end of Ramadan they will be free to commit whatever sins they wish, and rebel against the commands of their Lord.

Allah is the Greatest – with every fasting and breaking of Fast, with each instance of growing of trees and the blooming of fruits, whenever a crescent appears and then grows and becomes a full moon, whenever rain falls and pours forth — Allah is the Greatest! Allah is the Greatest! Praise be to Allah.

Servants of Allah! Turn in repentance to your Lord and supplicate Him sincerely by offering your duty to Him. Be sincere in worship, supplication, in your fear of Allah and in your wish to attain His mercy. Rely on Allah in all your affairs. Seek His aid and protection, as He is the best supporter and disposer of affairs. He is the Savior and the Answerer of whoever asks Him with sincerity. Allah Says what means:

“And when My servants ask you [O Muhammad] concerning Me – indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.” [Surah Al Baqarah 2:186]

Let us then listen to Allah’s call and believe in His Messenger. Let this assemblage be a reminder of His assemblage of the Resurrection when all the creations be gathered naked and barefooted, as they were originally created. We will be gathered at one place. The believers will be received by the Angels with good tidings and congratulations for the salvation from torture. The Angels will say to the survivors on that day:

“Do not fear and do not grieve but receive good tidings of Paradise, which you were promised!” [Surah Fussilat 41:30]

Allah describes the state of the believers on that day saying:

“[Some] faces, that Day, will be bright – Laughing, rejoicing at good news..” [Surah ‘Abasa 80:38-39]

As for the unbelievers on that day Allah describes them as such:

“And [other] faces, that Day, will have upon them dust. Blackness will cover them. Those are the disbelievers, the wicked ones.” [Surah ‘Abasa 80:40-42]

Allahu Akbar [Allah is the Greatest], Allahu Akbar, Allahu Akbar La Ilaha Illa Allah [there is no god but Allah], Allahu Akbar, Allahu Akbar, Allahu Akbar Wa Lillahi Al-Hamd [praise be to Allah]. Allahu Akbar as numerous as the number of our sins until they are forgiven (by the virtue of this expression).

Glorified be Allah, Who is worthy of all glorifications? Allah Says what means:

“So exalted is Allah when you reach the evening and when you reach the morning. And to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at night and when you are at noon.” [Surah Al Rum 30:17-18]

O Allah! As you have sent to us Your Prophet Muhammad, make our houses well maintained and full of life (due to worship practiced therein) and do not condemn us on account of our bad deeds and be merciful to us as You are the most Merciful of those who show mercy.

O Allah! As You are The Most Gracious of those who show graciousness, and the Greatest of all those who claim greatness, make for us a way out of each distress and grief.

O Allah! Grant blessings on Prophet Muhammad, son of Abdullah, the Prophet of mercy and the Messenger of guidance, as many times as the number of those who offered prayers on him right from his mission until the Day of Resurrection.

O Allah! Grant him intercession on our behalf and resurrect us in his group and under his banner and decree for us to drink from his font (the Hawd) so that we never feel thirsty thereafter.

O Allah! Grant us a joyful life, a bounteous provision and a righteous deed! O Allah! Grant mercy on this gathering and grant us protection from error after departing!

Servants of Allah! Your actual joy of festivals should be through continuing to practice acts of obedience and good deeds, kindness to parents, maintaining the ties of kinship and kindness to relatives, the poor and orphans. Hasten in reconciliation among yourselves, since this occasion is the appropriate time for this purpose. Give measure and weight with full justice. Give preference to Allah’s judgment above your whims. None of us can be a true believer until his liking complies with the teachings of Allah’s Messenger. Know that: “Injustice will cause darkness on the Day of Resurrection.” [Al-Bukhari & Muslim]

The Prophet  also said: “Whoever causes harm to others Allah will harm him, and whoever makes it difficult for people Allah will make it difficult for him.” [At-Tirmithi]

Let us raise our children according to the precepts of Islam. Let us teach them to lead a frugal life and manage financial affairs well. Let us teach them how to spend their money properly on the occasion of the festival of ‘Eid. Let us help those who have attained puberty to marry, in accordance with the Prophet’s saying: “O youth! Let those who can afford marriage among you marry! For marriage is apt to give stronger ability to restrain one’s gaze and protect one’s chastity.” O you youth who can afford marriage, let all of you hasten to marry. O you guardians of the girls, who are entrusted to you by Allah, hasten to marry them without imposing too many restrictions and complications with regard to dowers, by the coming festival they should be married to their suitable mates.

Allahu Akbar, Allahu Akbar, Allahu Akbar Wa Lillahi Al-Hamd [Allah is the Greatest. Praise be to Allah.] I seek Allah’s forgiveness for you, for me and all Muslims.

Second Khutbah (sermon)

Praise be to Allah, Who blesses us with repeated assemblies and festivals. He is the gatherer of mankind together against a Day about which there is no doubt, for Allah never fails in His promise. I praise Him for the success and bounties that He offers. I bear witness that there is no god but Allah to Whom all creatures will return. He has power over all things. I bear witness that our Prophet Muhammad is the leader of the righteous and the master of the followers of Allah’s way. May Allah grant blessings on him and all those who have followed his way until the Last Day.

Allahu Akbar [Allah is the Greatest], Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Wa Lillahi Al-Hamd [praise be to Allah].

Servants of Allah! Know that charity obliterates sin, extinguishes the wrath of the Lord and protects from evil destinies. On that day ‘Eid, a Muslim should not forget his brother Muslims who are deprived of the joy of the festival on account of perishing due to famines and destructive wars that are taking place in their countries. Know that whoever is not concerned about the affairs of Muslims will not be counted as belonging to them. Let’s then remember the poor and the needy, especially those inflicted by drought in Africa, and those who strive in the cause of Allah. O Allah support them with Your victory and give them dominance in their land. O Allah support them and gather their hearts. You are the Answerer of all supplications.

O Muslims! Beware of arrogance and its manifestations, since the arrogant people will be resurrected the size of atoms and people will tread them with their feet. O pious Muslim women! Preserve your adornment and do not disclose it nor apply perfume in the presence of any men other than your Mahram relatives [those who are not allowed to marry you] or your husbands. Allah Says what means:

“And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance…” [Al Ahzab 33:33]

Let’s enjoy the ‘Eid festival without pride. Let’s entertain ourselves without neither exposure nor intermingling between the opposite sexes. Let’s proclaim Allah’s greatness, since Takbeer [proclaiming Allah’s greatness] is the slogan of Muslims during their festivals.

Allahu Akbar [Allah is The Greatest], Allahu Akbar, Allahu Akbar, La Ilaha Illa Allah [There is no god but Allah] Allahu Akbar, Allahu Akbar, Wa Lillahi Al-Hamd  [Praise be to Allah.]

Lastly, do not forget to observe fasting for six days in the month of Shawwaal, as the Prophet  said: “Whoever fasts (the month of) Ramadan then follows it with six days in Shawwal, will be considered as if he has observed Fasting during the whole year.” [Muslim]

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In The name of Allah,The Most Merciful,The Most gracious

Laylatul Qadr – Plan to Maximize Worship in  Last 10 Days of Ramadan!

Laylatul Qadr – Plan to Maximize Worship in Last 10 Nights of Ramadan! 

Allah (glorified and exalted be He) says in the Qur’an: The Night of Decree is better than a thousand months. The angels and the Spirit descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn. [Qur’an: 97:3-5]

The blessed Laylatul Qadr can be found in any of the last 10 nights of Ramadan, which are the most blessed nights of the year. As such, we should increase our worship and devotion during this period.

Aisha (may Allāh be pleased with her) reported: With the start of the last ten days of Ramadan, the Prophet (peace and blessings of Allāh be upon him) used to tighten his waist belt (i.e. work harder) and used to pray the whole night, and used to keep his family awake for the prayers. [Bukhari]

Abu Hurayrah (may Allāh be pleased with him) relates that the Prophet (peace and blessings of Allāh be upon him) said: “Whoever stands (in the voluntary night prayer of) Ramadan out of faith and in the hope of reward, his previous sins will be forgiven. And whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, his previous sins will be forgiven.” [Sunan an-Nasa’i]

Subhan Allah! Such immense rewards are to be gained during these blessed 10 nights. How can we afford to miss out on them? Who is to say that we will live to see the next Ramadan? We MUST make the best of these 10 nights. If we cannot manage all of the 10 nights, then as many as we can manage, particularly on the odd-numbered nights: 21st, 25th, 27th and 29th.

There is a saying that a person who fails to plan, plans to fail. So I have created a Worship Plan that we can use to maximize these blessed 10 nights of Ramadan. But first, there are a few points to consider:

10 Points to Consider in the Worship Plan  

  1. Remain in I’tikaf: The best way of catching the blessed night is to remain in I’tikaf, which both men and women can do. If it is not possible for one to remain in I’tikaf for the whole of the 10 days and nights, then one should try to remain in I’tikaf for as many days and nights possible. It is also possible to make intention of Nawafil I’tikaf each and every time one enters the masjid to gain rewards for the time spent in the masjid.
  2. Worship all the 10 nights: Try to worship the whole of the 10 nights or as many days you can manage as that is the best way to catch the unimaginable and incomprehensible rewards of  Laylatul Qadr. Each and every good deed from Maghrib until Fajr on Laylatul Qadr is rewarded a minimum of at least 83 years’ of worship. Subhan Allah, that is longer than most of us will live!
  3. Best dua of the last 10 nights: اَللَّهُمَّ اِنَّكَ عَفُوٌّ ، تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي
    Aisha (may Allāh be pleased with her) reported: I asked: “O Messenger of Allah! If I realize Lailat-ul-Qadr (Night of Decree), what should I supplicate in it?” He (peace and blessings of Allāh be upon him) replied, “You should supplicate: Allahumma innaka ‘afuwwun, tuhibbul-’afwa, fa’fu ‘anni (O Allah, You are Most Forgiving, and You love forgiveness; so forgive me).” [At-Tirmidhi].
  4. Give charity: Any good act such as charity during Laylatul Qadr is rewarded like you have done it for over 83 years.
  5. Eat light: As you will be staying up until Fajr, the more you eat, the harder it will be for you to stay up and the less productive you will be!
  6. Hydrate well: Keep some water with you at all times. This will help you stay up, feel energised and refreshed and have a clearer mind.
  7. Complete all tasks beforehand: Make arrangements to clear as many of your pending tasks as possible or make a plan for tackling them later. This way, we are free to worship during the 10 nights without being distracted by worldly tasks.
  8. Show exemplary character: The Prophet (peace and blessings of Allāh be upon him) said: “Nothing will be heavier on the Day of Resurrection in the Scale of the believer than good manners. Allah hates one who utters foul or coarse language.” [At- Tirmidhi]. So we must aim to be the best in character during these blessed nights and continue to do so for the rest of the year. We must not argue, swear, backbite, slander or gossip.
  9. No time wasting: We must make a firm intention that during these blessed 10 nights, we will not take part in idle talk, watch TV, play computer games or spend time on the social media. There are 355 days in the year for all that – if you really cannot resist. This is just 10 nights! There will be indeed an utter loss and regret for those of us who waste these blessed 10 nights.
  10. Making life changes: We should make the necessary changes to improve ourselves as Muslims and what better time to make such changes than during these blessed 10 nights where we can change our lives forever. We must internalise these changes and make a firm commitment to Allah (glorified and exalted be He), and maybe that he will wipe off our sins until we become newborn babies, In sha Allah.

The Worship Plan

The following is a possible worship routine for the last 10 blessed nights of Ramadan. It should be adjusted according to your local time.  

09:30 pm – 10:00 pm: Break fast with dates and water and pray Maghrib (men with congregation and women at home). Afterwards pray the 2 raka’ahs of sunnah and as many nawafil (voluntary) prayers in sets of 2 raka’ahs as you can manage.

  • Tip: The Prophet (peace and blessings of Allāh be upon him) said: “Whoever draws near to Allah during it (Ramadan) with a single characteristic from the characteristics (voluntary) goodness, he is like whoever performs an obligatory act in other times. And whoever performs an obligatory act during it, he is like whoever performed seventy obligatory acts in other times.” [Sahih Ibn Khuzaymah, no. 1887]

Each fard prayer during Ramadan entails a reward of 70 obligatory prayers and each voluntary prayer entails a reward of a fard prayer. Can you imagine the rewards of voluntary and fard prayers during Laylatul Qadr? Subhan Allah! You will be rewarded like you have prayed the fard and voluntary prayers for over 83 years.

10:00 pm – 10:15 pm: Eat light to have optimum energy for worship. Avoid heavy and fried foods, as they will make you lethargic.

  • Tip: The lighter your stomach, the more worship you can perform. The more worship you perform, the more reward you will obtain, In sha Allah.

10:15 pm – 10:30 pm: Get ready to pray Isha’ and Taraweeh. Make ghusl or wudu. Pray 2 raka’ahs tahiyyatul wudu after every wudu. Wear your best clothes and put on attar, use a miswaak and comb your hair, beard etc.

  • Tip 1: Looking your best has a significant impact in making you more productive! These are the nights of maximum productivity! So look and smell good to be more productive!
  • Tip 2: Walk to the masjid if you are not in I’tikaf. Each and every step is rewarded like you have been walking to the masjid for over 83 years! Subhan Allah!

10:30 pm – 12:00 am: Pray Isha’ and Taraweeh. Pray 2 raka’ahs of tahiyyatul masjid upon arriving at the masjid and 4 raka’ahs of sunnah (this is often neglected) before the 4 fard of Isha’.

  • Tip: Praying Taraweeh during Laylatul Qadr will bring rewards of over 83 years for each and every letter recited by the imam and for each and every prostration (sajda).

12:00 am – 12:30 am: As soon as Taraweeh is completed, prepare for worship until Fajr. Make fresh wudu or ghusl if you wish to. Drink water. If you are hungry, eat (light). Either stay at the masjid or go home immediately. Do not partake in any idle talk and go straight to the spot where there will be no disturbances and begin worship immediately. There should be no procrastination during these blessed 10 nights.

  • Tip: The less time we waste, the more time we have for worship. The more time we have for worship, the more we can gain unimaginable rewards during these blessed 10 nights.

12:30 am – 1:30 am: Recite the Qur’an, contemplating and pondering over the words of Allah (glorified and exalted be He).

  • Tip: The Noble Qur’an was revealed during Laylatul Qadr. So surely we should spend the last 10 nights of Ramadan reciting the Qur’an. Each and every letter is normally rewarded 10 good deeds. During Ramadan, this is increased further but during Laylatul Qadr each letter will be rewarded like one has recited it for over 83 years. Subhan Allah!

1:30 am – 2:00 am: Pray nafl salah or recite the Qur’an. Recite the Laylatul Qadr dua as much as possible to wipe out your sins.

  • Tip: Salaatul tasbih contains a dhikr (remembrance of Allah (glorified and exalted be He)), which is one of the best glorifications of Allah (glorified and exalted be He) [Abu Dawud]

Subhaanallaahi walhamdu lillaahi walaa ilaaha illallaahu wallaahu Akbar

This is recited 300 times during this prayer. So can you imagine the rewards of reciting this prayer during Laylatul Qadr? Subhan Allah!

2:00 am – 2:45 am: 8 raka’ahs of tahajjud prayer with long sajdas, reciting as many surahs as you know. Knowing beforehand the meaning of the surahs that you will be reciting will allow you to attain khushu.

  • Tip: The best nawafil prayer is tahajjud as it is a prayer that allows you to get closer to Allah (glorified and exalted be He). It can be prayed after Isha’ until just before Fajr begins. The best recitation of the Qur’an is done during tahajjud prayer. You should recite as much of the Qur’an as you have memorised. In the long prostrations, beg Allah (glorified and exalted be He) for forgiveness and mercy and surely He will never turn away his slaves who beg of him during this prayer.

2:45 am – 3:00 am: Eat suhoor slightly earlier so you can spend the last 30 minutes in dua. The dua just before Fajr is the best and most accepted dua, and any dua on Laylatul Qadr is accepted without a doubt, In sha Allah.

  • Tip: Prepare suhoor during the day and store it in the fridge as nothing should get in the way of our worship during these blessed nights. Preparing suhoor beforehand leaves us with more time to worship.

3:00 am until Fajr begins: Devote the last 30 minutes in dua. Beg and cry unto Allah (glorified and exalted be He). Praise and glorify Him by using His beautiful names, asking for His mercy and forgiveness and for our parents, families and ourselves. Ask for anything that your heart desires. Include duas for the Ummah. Surely Allah (glorified and exalted be He) will accept each and every sincere dua during these blessed 10 nights, especially on  Laylatul Qadr!

  • Tip: Make a dua list and be sure to cover everything you can think of so that your mind does not go blank when making duas on these blessed nights.
  • Few Important Articles Related to Dua,If you never read then its time to read now..

Repeat this schedule for each and every night of worship during the last 10 nights of Ramadan and know that on at least one of the nights, we will gain the rewards equivalent to those of more than 83 years. Subhan Allah that is longer than most of us will live!

May Allah (glorified and exalted be He) enable us to make the best of these nights. May He enable us to catch the blessed Laylatul Qadr and gain the rewards that are promised for it. Ameen.

Farrukh Paasha

JazakAllah khair for reading..

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In The name of Allah,The Most Merciful,The Most gracious

When the Night Equals a Thousand

 Muhammad Alshareef

laylatul-qadr

It was narrated that in the days that Musa alayhis salaam wandered with Bani Israeel in the desert, an intense drought befell them. Together, they raised their hands towards the heavens praying for the blessed rain to come. Then, to the astonishment of Musa alayhis salaam and all those watching, the few scattered clouds that were in the sky vanished, the heat poured down, and the drought intensified.

It was revealed to Musa that there was a sinner amongst the tribe of Bani Israeel who had disobeyed Allah subhaanahu wa ta ‘aala for more than forty years of his life. “Let him separate himself from the congregation,” Allah subhaanahu wa ta ‘aala told Musa alayhis salaam. “Only then shall I shower you all with rain.”

Musa alayhis salaam then called out to the throngs of humanity, “There is a person amongst us who has disobeyed Allah for forty years. Let him separate himself from the congregation and only then shall we be rescued from the drought.”

That man waited, looking left and right, hoping that someone else would step forward, but no one did. Sweat poured forth from his brow and he knew that he was the one. The man knew that if he stayed amongst the congregation all would die of thirst and that if he stepped forward he would be humiliated for all eternity.

He raised his hands with a sincerity he had never known before, with humility he had never tasted, and as tears poured down on both cheeks he said, “O Allah, have mercy on me! O Allah, hide my sins! O Allah, forgive me!”

As Musa alayhis salaam and the people of Bani Israeel waited for the sinner to step forward, the clouds hugged the sky and the rain poured. Musa alayhi salaam asked Allah subhaanahu wa ta ‘aala, “O Allah, you blessed us with rain even though the sinner did not come forward.”

And Allah subhaanahu wa ta ‘aala replied, “O Musa, it is for the repentance of that very person that I blessed all of Bani Israeel with water.”

Musa alayhis salaam, wanting to know who this blessed man was, asked, “Show him to me O Allah!”

Allah subhaanahu wa ta ‘aala replied, “O Musa, I hid his sins for forty years, do you think that after his repentance I shall expose him?”

PART II

Ibn Jareer narrates on the authority of Mujaahid, that there was a man from Bani Israeel who used to spend the night in prayer. Then during the day he would fight the enemy in the way of Allah until the evening and he did this for a thousand months. And so Allah revealed:

Verily, We have sent it (the Qur’an) down in the Night of Al-Qadr (the Night of Destiny or the Night of Power). / And what will make you know what the Night of Al-Qadr is? / The Night of Al-Qadr is better than a thousand months (i.e. worshipping Allah this night is better than worshipping Him a thousand months) (Al-Qadr 97/1-3).

Allah subhaanahu wa ta ‘aala revealed the Qur’an in the most blessed month – the month of Ramadan. And on the 27th night of this month comes the Night of Al-Qadr (Laylatul Qadr), which is better than a thousand months. On the authority of Mujaahid, Sufyaan Ath-Thawree reports that Laylatul Qadr being better than a thousand months means that the good deeds performed on it, fasting on it, and standing in prayer on it are better than a thousand months worth of good deeds, prayer and fasting.

It is reported from Abu Hurayrah that when the month of Ramadan came, the Messenger of Allah said:

“The month of Ramadan has come, a blessed month in which Allah has made it obligatory for you to fast; in it the gates of Paradise are opened and the gates of Hell are closed and the devils are chained. In it is a night better than a thousand months, whoever loses the benefit of it has lost something irreplaceable” (Imam Ahmad and An-Nasaa’i).

It is reported on the authority of Abu Hurayrah, that Allah’s Messenger sal Allaahu alayhi wa sallam said:

“Whoever stood in prayer on Laylatul Qadr in faith and hoping for a reward from Allah, he will have all of his previous sins forgiven” (Bukhari and Muslim).

This one night surpasses the value of 30,000 nights. The sincere believer who worries day and night about his sins and phases of neglect in his life, patiently awaits the onset of Ramadan. During it, he hopes to be forgiven by Allah subhaanahu wa ta’aala for past sins, knowing that the Prophet sal Allaahu alayhi wa sallam promised that all who bow down during the last ten days shall have all their sins forgiven. To achieve this, the believer remembers the Prophet sal Allaahu alayhi wa sallam’s advice in different sayings wherein he used words like ‘seek’, ‘pursue’, ‘search’ and ‘look hard’ for Laylatul Qadr.

Laylatul Qadr is the most blessed night. A person who misses it has indeed missed a great amount of good. The mu‘min should search for it in the last ten nights of Ramadan, passing the nights in worship and obedience. For those who catch the opportunity, their gift is that of past sins wiped away.

The Messenger of Allah sal Allaahu alayhi wa sallam illustrated for us some of the things we should be doing on this Grand Night. From his blessed Sunnah we find the following:

Praying Qiyaam (Night Prayer):

It is recommended to make a long qiyaam prayer during the nights on which Laylatul Qadr could fall. This is indicated in many ahadith, such as:

“Whoever stands [in qiyaam] in Laylatul Qadr [and it is facilitated for him] out of faith and expectation [of Allah’s reward], will have all of his previous sins forgiven” (Bukhari and Muslim).

Making Supplications:

It is also recommended to make extensive supplications on this night. Aisha radi Allahu anha reported that she asked Allah’s Messenger sal Allaahu alayhi wa sallam:

“O Messenger of Allah! If I knew which night is Laylatul Qadr, what should I say during it?” And he instructed her to say, “Allahumma innaka ‘afuwwun tuhibbul ‘afwa fa ‘fu ‘annee – O Allah! You are forgiving, and you love forgiveness. So forgive me” (Ahmad, Ibn Majah and Tirmidhi).

Abandoning Worldly Pleasures for the Sake of Worship:

It is further recommended to spend more time in worship during the nights on which Laylatul Qadr is likely to fall. This calls for abandoning many worldly pleasures in order to secure the time and thoughts solely for worshipping Allah subhaanahu wa ta’aala. Aisha radi Allahu anha reported:

“When the [last] ten nights started, the Prophet sal Allaahu alayhi wa sallam would tighten his izhaar [i.e. he stayed away from his wives in order to have more time for worship], spend the whole night awake [in prayer], and wake up his family” (Bukhari and Muslim).

And she, radi Allahu anha, said:

“Allah’s Messenger sal Allaahu alayhi wa sallam used to exert more [in worship] on the last ten than on other nights” (Muslim).

Have we estimated Allah subhaanahu wa ta ‘aala correctly? Life is about people who take advantage of their opportunities to win the love of Allah subhaanahu wa ta’ala, and Laylatul Qadr is one of them.

Abu Darda radi Allahu anhu was one of those who found an opportunity and won that which is greater than the heavens and the earth. An adult companion of the Prophet sal Allaahu alayhi wa sallam cultivated his garden next to the property of an orphan. The orphan claimed that a specific palm tree was on his property and thus belonged to him. The companion rejected the claim, so the orphan boy went to the Messenger of Allah sal Allaahu alayhi wa sallam to complain. With his justness, the Messenger of Allah sal Allaahu alayhi wa sallam measured the two gardens and found that the palm tree did indeed belong to the companion. The orphan erupted crying. Seeing this, the Prophet sal Allaahu alayhi wa sallam asked the companion, “Would you give him the palm tree and to you is a palm tree in Jannah?” However, the companion in his disbelief that an orphan would complain to the Prophet sal Allaahu alayhi wa sallam, missed the opportunity and went away angry.

But someone else saw the opportunity – Abu Darda radi Allahu anhu. He went to the Prophet sal Allaahu alayhi wa sallam and asked, “Ya RasulAllah, if I buy the tree from him and give it to the orphan shall I have that tree in Jannah?”

The Messenger of Allah sal Allaahu alayhi wa sallam replied, “Yes.”

Abu Darda radi Allahu anhu chased after the companion and asked, “Would you sell that tree to me for my entire garden?”

The companion answered, “Take it, for there is no good in a tree that I was complained to the Prophet about.”

Immediately, Abu Darda radi Allahu anhu went home and found his wife and children playing in the garden. “Leave the garden!” shouted Abu Darda. “We’ve sold it to Allah! We’ve sold it to Allah!” Some of his children had dates in their hand and he snatched the dates from them and threw them back into the garden. “We’ve sold it to Allah!”

When Abu Darda was later martyred in the battle of Uhud, RasulAllah sal Allaahu alayhi wa sallam stood over his slain body and remarked, “How many shady palm trees does Abu Darda now have in Paradise?”

What did Abu Darda lose? Dates? Bushes? Dirt? What did he gain? He gained a Jannah whose expanse is the heavens and the earth.

Abu Darda did not miss his opportunity, and I pray to Allah subhaanahu wa ta ‘aala that we do not miss our opportunity of standing to Allah on Laylatul Qadr.

Dear brothers and sisters, we do not obey, worship and revere Allah subhaanahu wa ta ‘aala in a way befitting of His Majesty.

Allah subhaanahu wa ta ‘aala revealed:

No just estimate have they made of Allah, such as is due to Him. On the Day of Resurrection the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand. Glory to Him! High is He above the partners they attribute to Him (Az-Zumar 39/67).

When someone dies we say inna lillaahi wa inna ilayhi raaji’oon (Indeed to Allah we belong and indeed to Him we shall return). This is not a supplication just for when a soul is lost. It is a supplication for every calamity that befalls a believer, even if his sandal were to tear. Why? Because everything belongs to Allah subhaanahu wa ta ‘aala and everything shall come back to him. Sit and try to count the blessings Allah has bestowed upon you. Have you ever tried to count stars?

And He has given you all that you ask for. But if you count the favors of Allah, never will you be able to number them. Verily, man is given up to injustice and ingratitude (Ibrahim 14/34).

We have not understood the weight of this Qur’an that we rest on our high shelves; this noble book that was sent to give life to the dead. For even if our hearts were as solid as mountain they would have crumbled to the ground in fear and hope of Allah’s punishment and mercy. Could it be that our hearts are harder than that mountain?

Had We sent down this Qur’an on a mountain, verily, you would have seen it humble itself and split asunder in fear of Allah (Al-Hashr 59/21).

Dear brothers and sisters,

as you fill the masjid for Qiyam-ul-Layl in the last ten nights of Ramadan, remember what Allah subhaanahu wa ta ‘aala wants you to know:

…that Allah is strict in punishment and that Allah is Oft-Forgiving, Most Merciful.

There shall be a night, some night in your life, that you shall awaken in Jannah or Hellfire. On his deathbed, Anas ibn Malik radi Allahu anhu prayed to Allah subhaanahu wa ta ‘aala, “O Allah, protect me from a night whose morning brings a journey to Hellfire.” Think about that morning.

Peace shall descend on Laylatul Qadr until the dawn.It may be that you shall leave the masjid after Fajr one day soon forgiven by Allah, Glorious and Most High.

JazakAllah khair for reading..Please share ! 

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In The name of Allah,The Most Merciful,The Most gracious

Sprinting the Last Ten Days of Ramadan

“Verily, We sent it down in the night of al-Qadr. And what will make you know what the night of al-Qadr is? The night of al-Qadr is better than a thousand months. Therein descend the angels and the Spirit by their Lord’s permission with all Decrees. Peace! Until the appearance of dawn.”(Al-Qadr: 1-5)

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Qiyaam Al-Layl – The Night Prayer

All Praise is due to Allah, Who has made Salah a relaxation for the believer, a refuge for the fearful, and a guidance for the savage. May the peace and blessings of Allah be upon the leader of those who perform salah, perform tahajjud, and make rukoo and sujood. And also upon his family, companions, and those who follow them in the right way until the day of judgment.

As for what follows:

Night prayer is the diligence of the righteous, the transaction of the believers, and the action of the victorious. At night the believers are alone with their Lord – they turn towards their Creator complaining about their situations and asking of His bounties. They are standing in front of their Lord, devoted to the confidential talk with their Shaper, gently breathing the fragrances, taking from the lights of the good deeds, and seeking and begging for the greatest of gifts.

Night Prayer in the Quran

Allah the Most Exalted said:

“They arise from [their] beds” [Holy Quran 32:16]

Mujahid and AlHasan said: “it means night prayer”.

Ibn Kathir explained the verse: “The meaning is night prayer, leaving sleep and rest upon a soft and flat furnishing.

AbdulHaq al Ashbeeli said: “Their sides find no rest upon a bed. So they are not settled on it because of the fear of the punishment, and hoping for reward.”

Allah the Exalted mentioned about the people who make tahajjud:

“They used to sleep but little of the night, And in the hours before dawn they would ask forgiveness “
[Holy Quran 51:17-18]

AlHasan said: “They burdened themselves with the night. They extended the salah until the early dawn, then they sat making dua and seeking forgiveness.”

Allah said:

“Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, “Are those who know equal to those who do not know?” Only they will remember [who are] people of understanding.” [Holy Quran 39:9]

In other words: Is the one whose character is this, similar to the one who sleeps at night and wastes himself? Can he be anything other than one who is knowledgeable about Allah’s rewards but ignorant of His punishments?

My brothers and sisters: Where are the people of the night? Where have the virtuous gone, and only the idle and inactive are left?!

Oh people of the night exert yourselves [Seeking] A Lord who does not refuse when asked

Night Prayer in the Sunnah

My dear Muslim brother/sister: The Prophet (peace be upon him) encouraged making night prayer and arousing interest in it.

“It is upon you to perform night prayer, because it was the practice of the righteous people before you. It is a means of obtaining closeness to Allah the Exalted, it erases sins, it prevents wrongdoings, and it drives away sicknesses from the body .” [Narrated by Ahmad, AlTirmidhi, and graded saheeh by AlAlbaani]

The Prophet (peace be upon him) said about the condition of Abdullah ibn Umar: “How excellent Abdullah is! If only he would pray salah at night ” [Agreed upon]

Saalim ibn Abdillah ibn Umar said: “After that, Abdullah slept very little at night.”

The Prophet (peace be upon him) said: “There is a room in Jennah where the exterior is seen from the interior, and the interior is seen from the exterior. “

Someone said: “Who is it for, Messenger of Allah?”

He said: “It is for the one whose speech is pleasant, he feeds others, and he spends the night standing while the people are asleep ” [Narrated by AlTabarani, AlHaakim, and graded saheeh by AlAlbaani]

The Prophet (peace be upon him) said: “Jibreel came to me and said: ‘Oh Muhammad: Live as you wish for you will die. Love whom you will for you will be separated. Do as you will for you will be recompensed for it. Know that the most honored of the believer is his standing at night, and his prestige is in not needing
anything from the people ” [Narrated by AlHaakim and AlBaihaqi. It has been graded hasan by AlMundhiri and AlAlbaani]

He (peace be upon him) said: “Whoever stands at night and recites ten ayaat is not recorded among the heedless. Whoever stands at night and recites one hundred ayaat is recorded among the pious. Whoever stands and recites one thousand ayaat is recorded among those who received a huge quantity of good deeds .” [Narrated by Abu Dawood and graded saheeh by AlAlbaani]

Someone told the Prophet peace be upon him) about a man who slept the night until morning time. He said “That is a man in whose ear the Shaytan urinated! ” [Agreed upon]

The Prophet (peace be upon him) said: “The best prayer after the obligatory ones is night prayer” [Narrated by Muslim]

Night Prayer of the Prophet Peace Be Upon Him ! 

Allah the Most Exalted ordered His Prophet to perform night prayer in the following:

“O you who wraps himself [in clothing], Arise [to pray] the night, except for a little – Half of it – or subtract from
it a little. Or add to it, and recite the Qur’an with measured recitation.” [Holy Quran 73:1-4]

And He said:

“And from [part of] the night, pray with it as additional [worship] for you; it is expected that your Lord will
resurrect you to a praised station.” [Holy Quran 17:79]

Aisha, may Allah be pleased with her, said: “The Prophet would stand at night until his feet became cracked. I said to him: Why do you do this oh Messenger of Allah, while all of your sins past and future have been forgiven? He said: Shouldn’t I be a thankful slave? ” [Agreed upon]

This proves that thankfulness is not only by the tongue. It is only done by the heart, the tongue, and the limbs. The Prophet (peace be upon him) established the duties of worship in the most complete manner, and in the most perfect form. He did all of this despite the fact that he had to spread the Islamic Aqeedah, teach the Muslims, exert himself in the path of Allah, and fulfill the duties of his family and children.

He was as Ibn Rawaha said:

Among us is the Messenger of Allah reciting His book When the courtesy is separated from the morning, glowing.

He showed us guidance after blindness, so our hearts Are full of certainty that what he said is reality.

He spends the night separated from his bed When the beds are heavy with the idol-worshippers.

Hudhaifa said: “I prayed with the Prophet one night. He started with AlBaqara, so I thought that he will make rukoo after that. Then he started AlNisaa and recited it. Then he started Aal-Imraan and recited it. He would recite slowly; when he came to an ayaa with Tasbeeh, he would make Tashbeeh. When he came to a request, he would request. When he came to a seeking of refuge, he would seek refuge…. “

[Narrated by Muslim]

Ibn Masood said: “I prayed one night with the Prophet. He continued standing until I thought of a bad idea.

Someone said: What did you think of doing? He said: I thought to sit down and leave him! ” [Agreed upon]

Ibn Hajar said: “In this hadeeth is proof that the Prophet (peace be upon him) chose to prolong the night prayer. Ibn Masood was strong-willed in preserving his emulation of the Prophet (peace be upon him). He did not think of sitting down until the prayer was much longer than he was used to.”

Night Prayer & Early Muslims

Imam AlHasan AlBasri said: “I did not find any worship more powerful than salaah in the middle of the night”.

Abu Uthmaan AlHindi said: “I was the guest of Abu Huraira for seven [days]. He, his wife, and his servant would divide the night into three parts, praying one part and staying awake for another part”.

When Shaddad ibn Aws would go to bed, he would be like a grain in a frying pan. Then he would say: “Oh Allah, hell-fire does not stop me from sleeping”. Then he would stand to pray.

Taawus would strongly awaken his family, then he would make wudhu and face the qibla until morning. He would say “The sleep of the worshipers has caused them to completely stop remembering the hell-fire!”

Zum’a al-Aabid would pray long hours of the night. When dawn would approach, he would raise his voice and announce: “Oh riders of the beds, are you going to sleep and waste away the entire night? Will you not get up and leave the bed!” He would then hear crying from one place, a person making dua from another place, and someone making wudu from another place. When fajr time would come, he would say: “At the morning time, the people are thankful for the announcement”

The levels of the early Muslims with regards to Night Prayer

Imam Ibnul Jawzi said: You should know that the early Muslims were at one of seven levels with regards to night prayer:

Level one: These would stay up the entire night. Some of them would pray Fajr with the same wudu as Isha.

Level two: These would pray half of the night.

Level three: These would pray one-third of the night. The Prophet peace be upon him) said: ” The most beloved salah to Allah The Exalted is the salah of Dawud. He would sleep half of the night, pray one-third, and sleep one-sixth”. [Agreed upon]

Level four: These would pray one-sixth of the night or one-fifth.

Level five: These would not specify an amount of the night. He would only pray until he became sleepy, and would then sleep. When he woke up, he would pray.

Level six: These would pray two or four rakah.

Level seven: These would stay awake between the two Isha times [the early time for Isha and the later, recommended time], and they would sweeten their mornings [with dua]. This way, they would join the night and morning. The Prophet (peace be upon him) said: ” Indeed in every night is a time wherein if the worshipper asks Allah for something good, He will give it. And this is in every night.” [Narrated by Muslim]

Factors that make night prayer easy Imam Abu Hamid AlGhazali mentioned some external and internal factors that make Night Prayer easy.

External factors are four:

That the individual should not eat or drink too much. Then sleep will overpower him, and waking up will be difficult.

The person should not tire himself in the daytime with things of no benefit.

He should not avoid the mid-day nap because it helps with regards to waking up.

He should not make sins in the daytime because that will prevent him from night prayer.

Internal factors are four:

The heart should be free from these: malice towards the Muslims, bid’as, and excessive worldly interests.

The heart should have a lot of fear and not too much hope.

He should know the benefits of night prayer.

The best motivation: Love of Allah, and having strong Eman that in his prayer every letter that he utters is freeing him from the punishment of his Lord.

Night Prayer in Ramadan

Night prayer in Ramadhan is Salah at-Taraweeh which the Muslims perform during Ramadhan. It is one of the greatest acts of worship by which the worshippers seek to come closer to Allah in that month.

Al-Hafidh ibn Rajab said: “You should know that in Ramadhan the believer combines two actions by which he struggles against himself: during the day-time by fasting, and during the night-time by night prayer. Whoever combines these two forms of struggle receives his reward without any account.”

Shaikh Ibn Uthaimeen said: “Salah at night during Ramadhan has benefits and merits not found in other times. The Prophet (peace be upon him) said: ‘Whoever makes night prayer during Ramadhan, with Eman and hoping for reward from Allah, all his previous sins are forgiven. ‘. [Agreed upon]

Night prayer during Ramadhan is inclusive of salah in the early as well as late part of the night. For this reason, Taraweeh is part of night prayer during Ramadhan. It is necessary to seek it, to protect it, and to hope for reward from Allah because of it. It is only during a limited number of nights, so the intelligent believer takes advantage of the opportunity before it is lost.”

Salah at-Taraweeh has been legislated as a congregation in the mosques. The Prophet (peace be upon him) was the first to start the Sunnah of Salah at-Taraweeh in the mosque, but then he left it out of fear that it would become obligatory on the people. When the Prophet (peace be upon him) left this world and went to be with his Lord, the Sharia was completed and there was no fear of Taraweeh becoming obligatory. Its religious nature as a congregational salah has remained and is established.

It is necessary for the Muslims to take care of this salah and offer it completely, and have patience for the sake of Allah the Exalted.

Shaikh Ibn Uthaimeen said: “No one should fall behind in obtaining the rewards of salah at-Taraweeh. He should not leave until the Imam finishes it and Witr, so that he obtains all the reward for praying at night.”

It is allowed for the women to attend salah at-Taraweeh in the mosques so long as there is no danger, whether from them or against them. But it is necessary that she attends covered and wearing hijab, not showing off, perfumed, raising her voice, or displaying her beauty.

It is from the sunnah that they stand behind the men and away from them. They should begin with the last row because that is the opposite from men. They should leave the masjid right after the Imam makes tasleem and not stay unless due to some necessity.

This is because of the Hadith of Umm Salama (may Allah be pleased with her) who said:

“When the Prophet would make salaam, the women would get up when he finished tasleem. He would stay in his place for a little while before he would stand. She said: We think, and Allah Knows Best, that this was so that the women could depart before the men would catch up to them .” [Narrated by Al-Bukhari]

May the peace and blessings of Allah be upon our Prophet, his family, companions, scholars, and all the
Ummah.

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Celebrating the night of the Isra’ and Mi’raaj

There is no doubt that the Isra’ and Mi’raaj (the Prophet’s Night Journey and Ascent into heaven) are two great signs of Allaah which point to the truthfulness of the His Messenger Muhammad (peace and blessings of Allaah be upon him), and the greatness of his status before Allaah. They are also signs of the great power of Allaah, and of His exalted position above His creation. Allaah says (interpretation of the meaning):

“Glorified (and Exalted) be He (Allaah) [above all that (evil) they associate with Him] Who took His slave (Muhammad) for a journey by night from Al‑Masjid Al‑Haraam (at Makkah) to Al‑Masjid Al‑Aqsa (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad) of Our Ayaat (proofs, evidences, lessons, signs, etc.). Verily, He is the All‑Hearer, the All‑Seer” [al-Isra’ 17:1]

There are mutawaatir reports from the Messenger of Allaah (peace and blessings of Allaah be upon him) that he was taken up into the heavens, and their gates were opened for him, until he passed beyond the seventh heaven, where his Lord spoke to him as He willed, and enjoined the five daily prayers upon him. At first Allaah, may He be exalted, enjoined fifty prayers, but our Prophet Muhammad (peace and blessings of Allaah be upon him) kept going back and asking Him to reduce it, until He made them five, so they are five obligatory prayers but fifty in reward, because each good deed is rewarded tenfold. To Allaah be praise and thanks for all His blessings.

With regard to this night on which the Isra’ and Mi’raaj took place, there is nothing in the saheeh ahaadeeth to indicate that it is in Rajab or in any other month. Everything that has been narrated concerning a specific date for these events cannot be proven to have come from the Prophet (peace and blessings of Allaah be upon him) according to the scholars of hadeeth. Allaah has wise reasons for causing the people to forget it. Even if the date were proven, it would not be permissible for the Muslims to single it out for particular acts of worship, and it is not permissible for them to celebrate it, because the Prophet (peace and blessings of Allaah be upon him) and his companions (may Allaah be pleased with them) did not celebrate it and they did not single it out in any way. If celebrating it was something that is prescribed in Islam, the Messenger would have told his ummah about that, either in word or in deed. If any such thing had happened, it would have been well known, and his companions would have transmitted the information to us.

They narrated from their Prophet (peace and blessings of Allaah be upon him) everything that his ummah needs to know, and they did not neglect any aspect of the religion, rather they were the first ones to do anything good. If celebrating this night had been prescribed in Islam, they would have been the first people to do so. The Prophet (peace and blessings of Allaah be upon him) was the most sincere of people, and he conveyed the message to the people in full, and he fulfilled the trust. If venerating and celebrating this night were part of the religion of Allaah, then the Prophet (peace and blessings of Allaah be upon him) would have done that and would not have concealed it. Since no such thing happened, it is known that celebrating it and venerating it is not part of Islam at all. Allaah has perfected this ummah’s religion for it and has completed His favour upon them, and He condemns those who introduce things into the religion which Allaah has not ordained. Allaah says in His holy Book, in Soorat al-Maa’idah (interpretation of the meaning):

“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion” [al-Maa’idah 5:3]

And Allaah says in Soorat al-Shoora (interpretation of the meaning):

“Or have they partners with Allaah (false gods) who have instituted for them a religion which Allaah has not ordained?” [al-Shoora 42:21]

In the saheeh ahaadeeth it is proven that the Messenger of Allaah (peace and blessings of Allaah be upon him) warned against bid’ah (innovation) and stated clearly that it is misguidance, so as to show the ummah how serious the matter is and put them off it.

For example, it is narrated in al-Saheehayn from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever introduces anything into this matter of ours that is not part of it will have it rejected.” In a report narrated by Muslim it says: “Whoever does any action that is not part of this matter of ours will have it rejected.”

In Saheeh Muslim it is narrated that Jaabir (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to say in his khutbah on Friday:

“The best of speech is the Book of Allaah and the best of guidance is the guidance of Muhammad (peace and blessings of Allaah be upon him). The worst of matters are those which are newly-invented, and every innovation is a going astray.” Al-Nasaa’i added with a jayyid isnaad: “and every going astray will be in the Fire.”

In al-Sunan it is narrated that al-‘Irbaad ibn Saariyah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) delivered an eloquent speech to us which melted our hearts and caused our eyes to flow with tears. We said: O Messenger of Allaah, it is as if it is a farewell address, so advise us. He said: “I advise you to fear Allaah, and to listen and obey, even if a slave is appointed over you. Whoever among you lives will see many differences, so I urge you to adhere to my Sunnah and the way of the rightly-guided caliphs who will come after me, and cling firmly to it. Beware of newly-invented matters, for every newly-invented matter is an innovation and every innovation is a going astray. And there are many ahaadeeth with a similar meaning.

Warnings against bid’ah (innovation) have been narrated from the companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) and from the righteous salaf after them, because this is no more than adding things to the religion and instituting a religion that Allaah has not ordained, and it is an imitation of the enemies of Allaah, the Jews and the Christians, in their additions to their religions and introducing into them things that Allaah had not ordained. It also implies that there is something lacking in Islam, and that it is not complete, and it is well known that this leads to great mischief and evil, and goes against the verse in which Allaah says (interpretation of the meaning):

“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion” [al-Maa’idah 5:3]

It also goes against the ahaadeeth of the Messenger (peace and blessings of Allaah be upon him) which warn against innovation (bid’ah).

I hope that the evidence we have quoted will be sufficient to convince the seeker of truth that this bid’ah is wrong, i.e., the innovation of celebrating the night of the Isra’ and Mi’raaj, and that it is not part of the religion of Islam at all.

Because Allaah has enjoined being sincere towards the Muslims and explaining what Allaah has prescribed for them in their religion, and because it is haraam to conceal knowledge, I thought that I should point out this innovation, which is so widespread in many regions that people think it is part of the religion, to my Muslim brothers. Allaah is the One Whom we ask to set the affairs of all the Muslims straight, and to bless them with knowledge of Islam, and to help us and them to adhere steadfastly to the truth, and to forsake everything that goes against it, for He is able to do that. May Allaah send blessings and peace upon His slave and Messenger, our Prophet Muhammad, and his family and companions.

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