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Hadith – Health and Free Time

Abdullah bin Abbas (Radiallau Anhu) reports that Rasulullah said (صلى الله عليه وسلم)

“There are two bounties of Allah wherein most people are deceived, health and free time”.


The value of health is only realized when one falls ill.

Take for example, relieving oneself. If a person is unable to use the bathroom for a day, what happens to this person? His whole life comes to an immediate halt and he looks for ways to relieve him. This one bounty of Allah we enjoy day in and day out but we do not even regard it to be a bounty.

Let us appreciate the bounty of health and use our health in the obedience of Allah Ta’ala.

Free time is another bounty of Allah Ta’ala. Consider those people who have to tirelessly work many shifts just to make ends meet. They also cherish free time but are forced just to support their families. Therefore appreciate the free time before you are forced to use it in other ways. A sign of appreciation is to dedicate some of the free time for the Ibaadah and service of Allah. The enjoyment one will earn by doing so can never be explained.

Allah states in a Hadith Qudsi

“O! Son of Adam free yourself for my obedience and I will make you independent and remove your poverty, and if you will not do so, I will tire you with work and never remove your want and poverty”.

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In The name of Allah,The Most Merciful,The Most gracious

“Do not please anyone by angering Allaah?”

What is the status of the hadeeth,

Do not please anyone by angering Allaah, do not thank anyone for the blessings of Allaah, and do not condemn anyone for that which Allaah did not give you. For the provision of Allaah does not come to you because of anyone’s efforts and it is not diverted from you because of anyone’s hatred. By His fairness and justice, Allaah has connected peace and joy to contentment and certain faith, and He has connected worry and distress to discontentment.

Praise be to Allaah.

This hadeeth was narrated by al-Tabaraani in al-Kabeer, 10/215.

Al-Haythami said:

It was narrated by al-Tabaraani in al-Kabeer, and its isnaad includes Khaalid ibn Yazeed al-‘Umari, who was accused of fabricating hadeeth.

Majmaa’ al-Zawaa’id, 4/71.

It was also narrated – via a different isnaad – by Abu Na’eem in al-Hilyah (5/106) and by al-Bayhaqi in Shu’ab al-Eemaan, 1/221.

Its isnaad includes ‘Atiyah al-‘Awfi, who is da’eef (weak), and the comments of the scholars concerning him have been quoted above (p. 78); and it includes Muhammad ibn Marwaan al-Saddi, who is matrook al-hadeeth (his hadeeth is not to be accepted).

Yahyaa ibn Ma’een said:

he is not thiqah (trustworthy), and on one occasion he said: he is nothing.

Ibraaheem said:

he is kadhdhaab (a liar).

Al-Sa’di said,

he is dhaahib (i.e., his hadeeth is not accepted).

Al-Nasaa’i, Abu Haatim al-Raazi and al-Azdi said: he is matrook al hadeeth (his hadeeth is not to be accepted).

Al-Bukhaari said:

his hadeeth should not be written down. And on one occasion he said: they did not say anything concerning him.

Ibn Hibbaan said:

his hadeeth is not to be written down, and it is haraam to use his hadeeth as evidence.

See Meezaan al-I’tidaal, 6/328; al-Du’afaa’ wa’l-Matrookeen, 3/98

It was also narrated by Hannaad al-Sirri in al-Zuhd, 1/304; and by al-Bayhaqi in Shu’ab al-Eemaan, 1/221, with an isnaad which is mawqoof and stops at ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him).

Sheikh Muhammed Salih Al-Munajjid





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In The name of Allah,The Most Merciful,The Most gracious

The hadeeth of Salmaan about the virtues of Ramadaan is da’eef (weak)

A khateeb of a masjid in my area mentioned in a khutbah a Hadeeth narrated by Salmaan, may Allah be pleased with him, that the prophet, peace and blessings be upon him, gave them a khutbah in the last day of Sha’abaan .. etc. some brothers objected to what the khateeb says in front of the worshippers saying that this Hadeeth is fabricated. He also said that the prophet said: “who feeds a fasting person, Allah will bless him a drink of my Cistern (Al-Hawd), he will never feel thirsty after it until he is in paradise” and also said: “who makes it easy on his salve, Allah will forgive him and frees him of the hellfire”. The brother objected and said: this is lying and the prophet did not say this. A person tells lies about what the prophet said should expect his place in the hell”. Is the Hadeeth mentioned correct or not.

Praise be to Allaah.

The hadeeth of Salmaan was narrated by Ibn Khuzaymah in his Saheeh. He said: Chapter on the virtues of the month of Ramadaan if the report is saheeh.

Then he said: ‘Ali ibn Hijr al-Sa’di told us, Yoosuf ibn Ziyaad told us, Humaam ibn Yahya told us, from ‘Ali ibn Zayd ibn Jad’aan, from Sa’eed ibn al-Musayyab, from Salmaan who said:

The Messenger of Allaah (peace and blessings of Allaah be upon him) addressed us on the last day of Sha’baan and said:

“O people, there has come to you a great month, a blessed month, a month in which there is a night that is better than a thousand months. Allaah has made fasting it obligatory and spending its nights in prayer a voluntary act. Whoever draws close (to Allaah) during it by doing a good deed will be like one who did an obligatory deed in any other month, and the one who does an obligatory deed in it will be like one who did seventy obligatory deeds in any other month. It is the month of patience, and the reward of patience is Paradise. It is the month of helping others. It is a month in which the believer’s provision is increased. Whoever gives a fasting person food with which to break his fast will have his sins forgiven and he will be ransomed from the Fire, and he will have a reward like his without it detracting from his reward in the slightest.”

They said: Not all of us can find something to give to the fasting person with which to break his fast.

He said:

“Allaah will give this reward to the one who gives a fasting person a date or a drink of water or a sip of milk. It is a month the beginning of which is mercy, the middle of which is forgiveness and the end of which is ransom from the Fire. The one who reduces the burden for his slave will be forgiven by Allaah, and He will ransom him from the Fire. So do a lot of four good deeds during it, two with which you will please your Lord and two which you cannot do without. As for the two good deeds with which you will please your Lord, they are bearing witness that there is no god except Allaah, and seeking His forgiveness. As for those which you cannot do without, they are: asking Allaah for Paradise and seeking refuge with Him from Hell. Whoever feeds a fasting person until he is full, Allaah will give him to drink from my Cistern, a drink after which he will not thirst again until he enters Paradise.

Its isnaad includes ‘Ali ibn Zayd ibn Jad’aan, who is da’eef (weak) because of his bad memory. Its isnaad also includes Yoosuf ibn Ziyaad al-Basri, whose hadeeth is munkar. It also includes Humaam ibn Yahya ibn Dinaar al-‘Awadi, concerning whom Ibn Hajar said in al-Taqreeb: He is trustworthy but he may make mistakes.

Based on this, the hadeeth with this isnaad is not false, but it is weak. However, many of the virtues of Ramadaan are proven in the saheeh ahaadeeth.

Standing Committee for Academic Research and Issuing Fatwas

Fataawa al-Lajnah al-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta (10/84-85).




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