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In The name of Allah,The Most Merciful,The Most gracious

Telling Muslim Brothers and Friends that you Love


Saying that you love your brothers and friends is part of the etiquette of keeping righteous company, and is a noble and good characteristic.

Telling people that you love them increases the bonds of love and strengthens the ties among Muslims.

It was narrated from Anas ibn Maalik (may Allaah be pleased with him) that a man was with the Prophet (peace and blessings of Allaah be upon him) when another man passed by and he said:

O Messenger of Allaah, I love this man. The Prophet (peace and blessings of Allaah be upon him) said to him: “Have you told him?” He said: No. He said: “Tell him.” So he caught up with him and said: I love you for the sake of Allaah. He said: May the one for Whose sake you love me also love you. Narrated by Abu Dawood (no. 5125) and classed as saheeh by al-Nawawi in Riyadh al-Saaliheen (183) and classed as hasan by al-Albaani in Saheeh Abi Dawood. In some reports of the hadeeth it says: “Tell him for it will strengthen the love between you.” Narrated by Ibn Abi’l-Dunya in al-Ikhwaan (69).

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:

That is because this word will instil love in his heart, because if a person knows that you love him, he will love you, even though hearts may recognize and love one another without actually speaking, as the Prophet (peace and blessings of Allaah be upon him) said: “Souls are like conscripted soldiers; those whom they recognize, they get along with, and those whom they do not recognize, they will not get along with.” But if a person says it with his tongue, this will increase the love in the heart, so you should say: “I love you for the sake of Allaah.” End quote.

Sharh Riyadh al-Saaliheen.

It was narrated that al-Miqdaam ibn Ma’di Yakrib (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said:

“If one of you loves his brother, let him tell him.” Narrated by al-Tirmidhi (2392) and classed as hasan by al-Albaani in al-Silsilah al-Saheehah (417).

It was narrated from ‘Ali ibn al-Husayn ibn ‘Ali ibn Abi Taalib (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “If one of you loves his brother for the sake of Allaah, let him tell him, for it does good and makes the love last.”

Shaykh al-Albaani said in al-Silsilah al-Saheehah (1199):

It was narrated by Wakee’ in al-Zuhd (2/67/2) with a saheeh isnaad from ‘Ali ibn al-Husayn in a marfoo’ report.

I (al-Albaani) say: ‘Ali ibn al-Husayn is the grandson of ‘Ali ibn Abi Taalib; he is thiqah jaleel (honest and great man) one of the men of the two Shaykhs (al-Bukhaari and Muslim). So it is mursal with a saheeh isnaad.

There is corroborating evidence in the hadeeth of Mujaahid which is also mursal; this was narrated by Ibn Abi’l-Dunya in Kitaab al-Ikhwaan and in al-Fath al-Kabeer (1/67). There is another corroborating report from Yazeed ibn Na’aamah al-Dubbi, which I narrated in the other book (1726). When all the isnaads are taken into account, the hadeeth is hasan, in sha Allaah. End quote.

What is meant here is that it is mustahabb; it is not obligatory.

Al-Manaawi (may Allaah have mercy on him) said:

“Let him tell him that he loves him for the sake of Allaah” means, it is mustahabb for him to tell him, by saying I love you for the sake of Allaah, i.e., not for any other reason such as kindness and so on, because it ensures that the bond will last longer and makes love stronger, and it increases and multiplies love, and brings people together, thus the Muslims will be united, and troubles and grudges will be dispelled. This is one of the good features of Islam. End quote.

Fayd al-Qadeer (1/319).

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In The name of Allah,The Most Merciful,The Most gracious

15-tips for brothers talking about “Women in Islam”.

Whether it’s Muslim scholars, brothers at the Muslim Students’ Association (MSA), or the average Jameel on the street, Muslim men also have to deal with the stereotypes and misperceptions about women in Islam.

Sadly, a number of brothers make the problem worse without realizing it, instead of clarifying the issue. This is rarely, if ever, done intentionally. However, what’s clear is that some guidelines are necessary for brothers when talking about the issue of women in Islam.

Here are some suggested tips:

1. Let the sisters speak

No matter how well-spoken, eloquent or intelligent a brother is, the bottom line is this: he is not a Muslim woman.

That means no matter how much you, as a Muslim man tell a non-Muslim woman how wonderful hijab is, it will be harder for her to accept this because you have never worn Hijab and you are not a woman.

Whenever possible, have sisters answer questions pertaining to Islam and women.

2. Be careful of mixing up the ideal with the reality

One non-Muslim writer once remarked how when talking to Muslims about Islam compared to the West, Muslims take the ideal of Islam and compare it to the reality of the West.

The fact of the matter is there are very ugly realities when it comes to the treatment of women in many parts of the world, including the Muslim world. Muslims must recognize the reality of domestic violence in the community, even though Islamic ideals would never condone such ugly behavior.

3. Don’t sacrifice speaking out against injustice in the name of protecting Islam’s “image”

“Tackle the issue and the image will take care of itself,” advises Sr. Kathy Bullock, a convert to Islam based in California. Don’t fall into the tendency to ignore pressing issues for the sake of protecting Islam’s reputation.

In other words, if someone brings up the issue of honor killing in Jordan, acknowledge the reality but make it clear that this is a sin and a crime in Islam and as a Muslim you condemn it. This in itself is enough. Trying to justify or make excuses for it or covering it up is not going to score image points for Islam.

4. Don’t respond to unspoken accusations

A number of times, Muslims automatically start an apologetic tirade defending the status of women in Islam before a person has even said a word. Let the other person initiate questions, and answer calmly and confidently. You may be responding to an accusation that was never even in the person’s mind in the first place.

5. Ask WHY

Do this before launching an apologetic tirade against any accusation. For instance, a man in Spain once approached a scholar, saying he felt Islam was a man’s religion. Before rebutting him, the scholar asked him why he thought this way. The man replied that whenever he looked at mosques, he saw only men.

By knowing why, you can develop your answer accordingly, and tackle the issue head-on in an honest and direct way.

6. Agree with people as much as possible

Start off agreeing with a person. It will completely turn the tables on the discussion, as many people begin discussions on women in Islam assuming Muslims are completely against the notion of women’s rights.

7. If you don’t know something SAY SO

If a person tells you they’re from X country you’ve never heard of and Muslim women are treated in a horrible fashion what can you say about it?

I have never heard of that, and I don’t know are simple enough. Don’t start apologizing, or denying that it happens. Tell the truth.

8. Don’t be condescending

In Islam, looking down on a fellow human being is a sin, whether the person is a male or a female. Don’t think you know all there is to know about women in Islam, and don’t speak in this manner either. Allah does not love arrogance, and only Allah has full knowledge of all things.

9. Don’t interrupt

This is a problem in a number of cultures, men interrupting women and other men when they speak. Not only is this rude behavior, it takes away from your message. People are less likely to listen to you if you come across as a rude boorish individual. Don’t do this to others, especially sisters.

10. Don’t assume all Muslim sisters are the same

Just because your mom, who was born and brought up in a Muslim country, and has never had a problem with hijab does not mean that other Muslim sisters have the same experience.

Muslim sisters are as different as brothers, as are their experiences with issues like hijab.

11. Become more attuned to the “new Muslim woman”

Muslim sisters today are not the same as those of yesterday. Many Muslims sisters know more, and they prefer more interactive lectures as opposed to the passive style normally used. If you’re giving a talk, be ready to have interjections from Muslim sisters. Welcome these, don’t shun them.

12. Choose your words very carefully

If you’re doing a presentation on women’s issues in Islam or responding to a basic question, make sure to choose your words extremely carefully. Know the exact dictionary meaning, as well as the meaning in everyday usage. Words are extremely powerful, and they leave an imprint on the hearts and minds of people. You want that imprint to be positive, so be careful.

13. Actions speak louder than words

You can speak beautifully about women in Islam on behalf of the Muslim Students’ Association (MSA), but if throughout the year, sisters have been denied access to the prayer room, or the right to participate in decision-making in the MSA, then think of how silly your talk is.Make sure your personal and organizational behavior falls in line with your words.

14. Don’t stereotype all Western women

“Table dancers” or “cheerleaders” is how one Muslim sister described the way Muslims tend to stereotype all Western women. Let’s not forget: we hate it when Muslim women are stereotyped as oppressed, so we should not be doing the same to others.

And lest we forget, a growing number of Western women are becoming our Muslim sisters, and very practicing ones at that.

15. Seek women’s perspective on issues

You know mom, who loves you so much and makes your dinner? She’s a woman. Your sister in school? She’s a woman. If you’re blessed to be surrounded by practicing Muslim sisters in your home, take advantage of this by seeking their views on issues like hijab, domestic violence, community participation, and media stereotypes. There’s nothing like hearing the truth presented from those who truly live it.

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