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Posts Tagged ‘Apostle

In The name of Allah,The Most Merciful,The Most gracious

How Can Jesus be God without Power,Will….etc ?

Jesus God ?

How can a man be GOD when he don;t have anything of his own…Words,Will,Power,Knowledge,Status All is given by God Almighty to him.


Lets see What he have his own :


Joh 7:16 Jesus answered them and said, “My doctrine is not Mine, but His who sent Me.

Joh 14:24 “He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father’s who sent Me.

Joh 12:49 “For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak.


Joh 4:34 Jesus said to them, “My food is to do the will of him who sent me, and to accomplish his work.

Joh 6:38 “For I have come down from heaven, not to do My own will, but the will of Him who sent Me.

Lu 22:42 saying, “Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.”


Joh 5:30 “I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.

Joh 8:42 Jesus said to them, “If God were your Father, you would love me, for I proceeded and came forth from God; I came not of my own accord, but he sent me.


Mr 13:32 “But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father.

Mt 24:36 “But of that day and hour no one knows, not even the angels of heaven, but My Father only.

Joh 7:16 So Jesus answered them, “My teaching is not mine, but his who sent me;


Mt 7:21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.

Mr 10:18 And Jesus said to him, “Why do you call me good? No one is good but God alone.

8:50 “And I do not seek My own glory; there is One who seeks and judges.

We see from the many quotes above,that he don;t have anything his own,so Jesus is NOT GOD..

… Indeed He is not God,He is Prophet of God. A Servant of God..and I hope Bible It self says A SERVANT CANT BE BIG THAN MASTER.

If you think he is…then we say Prove it… !

May Allah guide those who reject truth..

slave of ALLAH

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In The name of Allah,The Most Merciful,The Most gracious

Saul Aka Paul-The False Prophet and Self Made Apostle


Paul The Fake Apostle

Paul The Fake Apostle

It is a common misconception amongst the Christians that Paul and Jesus’ Disciples were unanimous in their preaching of a crucified Jesus. Christians believe that Paul and the Disciples were preaching the same doctrine and everyone believed in the divine Jesus who came to be crucified for the sins of the world. However, if one carefully examines the bible, that person would see that Paul and the disciples were not preaching the same doctrine and did not believe in the same Jesus (pbuh).

The Apostles in Jerusalem heard that Paul has been preaching a different doctrine in Corinthia and Galatia. Paul was telling them not to follow the law anymore and that they don’t have to eat kosher meat anymore or to be circumcised (according to Genesis 17::14, the covenant is broken if there is no circumcision) etc. So the Apostles went to Galatia and Corinthia and convinced everyone that Paul is wrong, when Paul heard about this he went straight back to the cities.

“I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel”. [Galatians 1:6]

It says different Gospel, so obviously the disciples were teaching them a different doctrine and it was not just minor issues.

The Disciples of Jesus (pbuh) remembered Paul’s persecutions towards the followers (early Christians) of Jesus. They were very suspicious of Paul. So when he finally came to them (41 B.C.E.) they didn’t believe his lie. They looked at him as a spy.

“And when Saul had come to Jerusalem he tried to Join himself with the Disciples but they were all afraid of him. And did not believe that he was a Disciple.” [Acts 9:26]. As you can see the Disciples didn’t trust him.


Paul said, “But be it so, I did not burden you nevertheless, being crafty, I CAUGHT YOU WITH GUILE.” [2 CORINTHIANS 12:16]

Definition of GUILE: means ruse, sharp practice, treachery, trickery and wiliness.)

“For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?” [Romans 3:7]


“Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own; for he is a liar, and the father of it. And because I tell you the truth, ye believe me not.” [John. 8:44-45]


“Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.” [Matthew 23:15]


“But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.” [Acts 23:6]


“Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel.” [Matthew 10:5-6]

“But he Jesus answered and said, “I am not sent but unto the lost sheep of the house of Israel.” [Matthew 15:24]


Paul rejected this command of NOT preaching to the Gentiles, they were restricted. Paul openly preached among the Gentiles, a totally different religion, but then again paul wasn’t one of Jesus’ disciples anyways. The one who was to come for the Gentiles is mentioned in Isaiah 42. Who clearly is an Arab according to the description of his ancestor, “Kedar” and not a Jew Pharisee like Paul who then attempts to deceive many by assuming the role of the respected prophet to come as prophesied.

Paul said,”For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:” [Romans 11:13]



Yes- “And the men which journeyed with me stood speechless, hearing a voice, but seeing no man.” [Acts 9:7]

No – “And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.” [Acts 22:9]



“Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you”. [Deuteronomy 4:2]

“The laws of God have to be considered and committed to memory for life. They have to be practiced, practiced, practiced. In a way, we have to drill, drill, drill, like a soldier in boot camp, so that they become instinctive behaviors. We have to force ourselves, if need be, to yield to them. This is our part in spiritual circumcision because human nature will put up a fight. It does not want to yield.” [Deut 6:4-7]

“You shall diligently keep the commandments of the LORD your God, and his testimonies and his statutes, which he has commanded you. And you shall do what is right and good in the sight of the LORD, that it may go well with you, and that you may go in and take possession of the good land that the LORD swore to give to your fathers.” [Deuteronomy 6:17-18]

“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.” [Psalms 19:79]


“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” [Matthew 5:17-20]

“And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.” [Luke 18:19]


“Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.” [Romans 3:27-28]

“And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.” [Acts 13:39]

“For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.” [Gatatians 3:10-13]

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” And the law is not of faith: but, The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree.” [Galatians 2:16]


“And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.” [Deuteronomy 21:22-23]

Think about this for one moment. Jesus came to observe and fulfill the law, but Paul said different, Jesus was sinless so therefore this passage should not be ascribed to Jesus. How can someone claim that Jesus was accursed of God and that the law was also a curse when it says different in other places of the Bible? According to Islam, Satan is accursed, not Jesus. Here is the definition of “accursed” so please understand what Paul is teaching in his false doctrine.

ACCURSED: 1. Abominable; hateful: 2. Being under a curse; doomed.


“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether”. [Psalms 19:79]


“And he shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time”. [Daniel 7:25]


Bishop John S. Spong (Episcopal Bishop of Newark)

“Paul’s words are not the Words of God. They are the words of Paul- a vast difference.”(Rescuing the Bible from Fundamentalism, p. 104, Harper San Francisco, 1991).

Thomas Jefferson

“Paul was the first corrupter of the doctrines of Jesus.” (All references not listed here, can be found in Christianity Betrayed)

Carl Sagan (Scientist; Author)

“My long-time view about Christianity is that it represents an amalgam of two seemingly immiscible parts–the religion of Jesus and the religion of Paul. Thomas Jefferson attempted to excise the Pauline parts of the New Testament. There wasn’t much left when he was done, but it was an inspiring document.” (Letter to Ken Schei [author of Christianity Betrayed])

Albert Schweitzer

“Where possible Paul avoids quoting the teaching of Jesus, in fact even mentioning it. If we had to rely on Paul, we should not know that Jesus taught in parables, had delivered the sermon on the mount, and had taught His disciples the ‘Our Father.’ Even where they are specially relevant, Paul passes over the words of the Lord.”

Wil Durant (Philosopher)

“Paul created a theology of which none but the vaguest warrants can be found in the words of Christ.”

“Fundamentalism is the triumph of Paul over Christ.”

Walter Kaufmann (Professor of Philosophy, Princeton)

“Paul substituted faith in Christ for the Christlike life.”

George Bernard Shaw

“No sooner had Jesus knocked over the dragon of superstition than Paul boldly set it on its legs again in the name of Jesus.”

Thomas Hardy

“The new testament was less a Christiad than a Pauliad.”

Hyam Maccoby (Talmudic Scholar)

“As we have seen, the purposes of the book of Acts is to minimize the conflict between Paul and the leaders of the Jerusalem Church, James and Peter. Peter and Paul, in later Christian tradition, became twin saints, brothers in faith, and the idea that they were historically bitter opponents standing for irreconcilable religious standpoints would have been repudiated with horror. The work of the author of Acts was well done; he rescued Christianity from the imputation of being the individual creation of Paul, and instead gave it a respectable pedigree, as a doctrine with the authority of the so-called Jerusalem Church, conceived as continuous in spirit with the Pauline Gentile Church of Rome. Yet, for all his efforts, the truth of the matter is not hard to recover, if we examine the New Testament evidence with an eye to tell-tale inconsistencies and confusions, rather than with the determination to gloss over and harmonize all difficulties in the interests of an orthodox interpretation.” (The Mythmaker, p.139,Weidenfeld and Nicolson, London, 1986)

Jeremy Bentham (English Philosopher)

“If Christianity needed an Anti-Christ, they needed look no farther than Paul.” (Paraphrased. Looking for a copy of “Not Paul, but Jesus” in order to retrieve the exact quote.)


It’s obvious that Paul’s teachings is not in agreement with the teachings of Jesus, so therefore it is deception at best! Sorry to say but in many cases Christians quote a lot of Paul’s writings so in actualality they follow the teachings of Paul not God’s or Jesus’. Christians please humble yourselves and realise that you’re being deceived and lied to and it is now time to accept Islam and worship only God (Allah) alone in order to achieve true salvation and guidance. Ameen!

May Allah forgive me for any errors on my part, Ameen!

POINT OUT Errors or If there is any Lie We feed from our self….If Any Christian find and please Correct us…!


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In The name of Allah,The Most Merciful,The Most gracious

Al-Malaa’ikah (Angels)

Praise be to Allaah.

Belief in angels is one of the six pillars of belief or faith without which there is no faith. Whoever does not believe in any of these pillars is not a believer (mu’min). These pillars are belief in: Allaah, His angels, His Books, His Messengers, the Last Day, and that predestination, both good and bad, comes from Allaah.

Angels are a part of the world of the Unseen which we cannot comprehend. Allah has told us about them in many places in the Qur’aan and via His Prophet Muhammad (Peace & Blessings of Allaah be upon Him). There follows a number of proven reports concerning the angels, which hopefully will make you realize the greatness of the Creator and the greatness of this religion which has told us so much about them:

Of what are they created?

They are created from light, as ‘Aa’ishah reported: “The Messenger of Allah (Peace & Blessings of Allaah be upon Him) said: ‘The angels are created from light, just as the jinn are created from smokeless fire and mankind is created from what you have been told about.’” (Reported by Muslim, no. 2996).

When were they created?

We have no knowledge of precisely when they were created, because there is no text to tell us this. But they were created before mankind for certain, because the Qur’aan says (interpretation of the meaning): “Behold, your Lord said to the angels: ‘I will create a vicegerent on earth.’ . . .” [al-Baqarah 2:30] The fact that Allah told them of His intention to create man indicates that they already existed.

Their great size

Allaah says concerning the angels of Hell:
“O you who believe! Save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern and severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded.” [al-Tahreem 66:6]

The greatest of all the angels is Jibreel (Gabriel), upon whom be peace, who was described in the following report:

“From ‘Abdullaah ibn Mas‘ood, who said: the Messenger of Allah (Peace & Blessings of Allaah be upon Him) saw Jibreel in his true form. He had six hundred wings, each of which covered the horizon. There fell from his wings jewels, pearls and rubies, only Allah knows about them.” It was reported by Ahmad in al-Musnad, and Ibn Katheer said in al-Bidaayah 1/47 that its isnaad is jayyid.

The Messenger of Allah (Peace & Blessings of Allaah be upon Him) said, describing Jibreel:
“I saw Jibreel descending from heaven, and his great size filled the space between heaven and earth.” (Reported by Muslim, no. 177).

Among the greatest angels are those who carry the Throne (of Allaah), who were described in the following report:

“From Jaabir ibn ‘Abdullaah from the Prophet (Peace & Blessings of Allaah be upon Him), who said: ‘I have been given permission to speak about one of the angels of Allaah who carry the Throne. The distance between his ear-lobes and his shoulders is equivalent to a seven-hundred-year journey.’” (Sunan Abee Daawood, Kitaab al-Sunnah, Baab fi’l-Jahamiyyah).

They have wings

Allah says (interpretation of the meaning):
“Praise be to Allaah, Who created (out of nothing) the heavens and the earth, Who made the angels messengers with wings – two, or three, or four (pairs) adds to Creation as He pleases: for Allah has power over all things.” [Faatir 35:1]

Their beauty

Allaah said, describing Jibreel, upon whom be peace (interpretation of the meaning):
“He [the Prophet] has been taught by one Mighty in Power, Dhoo Mirrah (free from any defect in body and mind), then he rose and became stable.” [al-Najm 53:5-6]

Ibn ‘Abbaas said: “‘Dhoo Mirrah means that he has a beautiful appearance.” Qutaadah said: “He is tall and beautiful.”

The idea that angels are beautiful is firmly established in all people’s minds, so much so that they liken a beautiful human to an angel, as the women said about Yoosuf:
“. . . When they [the women] saw him, they did extol him and (in their amazement) cut their hands: they said: ‘Allah preserve us! no mortal is this! This is none other than a noble angel!’” [Yoosuf 12:31]

Their differences in size and status

The angels are not all of one size or status; there are differences between them just as there are differences in virtue. The best of them are those that were present at the battle of Badr, as is stated in the hadeeth narrated by Mu‘aadh ibn Rifaa‘ah al-Zuraaqi from his father, who had been one of the people present at Badr. He said: “Jibreel came to the Prophet (Peace & Blessings of Allaah be upon Him) and asked, ‘How do you rate the people among you who were present at Badr?’ He said: ‘They are the best of the Muslims,’ or something similar. [Jibreel] said: ‘So it is with the angels who were present at Badr.’” (Reported by al-Bukhaari, no. 3992).

They do not eat or drink

This is indicated by the conversation between Ibraaheem, the “friend” of Allaah and the angels who visited him. Allaah says (interpretation of the meaning):

“Then he turned quickly to his household, brought out a fatted calf, and placed it before them. He said, ‘Will you not eat?’ (When they did not eat), he conceived a fear of them. They said: ‘Fear not,’ and they gave him glad tidings of a son endowed with knowledge.”
[al-Dhaariyaat 51:26-28]

Elsewhere, Allah says (interpretation of the meaning):

“But when he [Ibraaheem] saw their hands went not towards the (meal), he felt some mistrust of them, and conceived a fear of the. They said: ‘Fear not: we have been sent against the people of Lut.’” [Hud 11:70]

They do not get bored or tired of remembering and worshipping Allah

Allah says (interpretation of the meaning):

“They celebrate His praises night and day, nor do they ever slacken.” [al-Anbiyaa’ 21:20]

“. . . For in the presence of your Lord are those who celebrate His praises by night and by day. And they never become tired (nor feel themselves above it).” [Fussilat 41:38]

Their number

The angels are many, and their number is known only to Allah. The Prophet (Peace & Blessings of Allaah be upon Him) said, described the Much-Frequented House (al-Bayt al-Ma‘moor) in the seventh heaven:
“Then I was taken up to the Much-Frequented House: every day seventy thousand angels visit it and leave, never returning to it again, another [group] coming after them.” (Reported by al-Bukhaari, Fath, no. 3207).

‘Abdullaah said: “The Messenger of Allaah (Peace & Blessings of Allaah be upon Him) said: ‘Hell will be brought forth that day by means of seventy thousand ropes, each of which will be pulled by seventy thousand angels.” (Reported by Muslim, no. 2842).

Their names

The angels have names, but we know only the names of a few of them. We have to believe in the names reported in the Qur’aan and Sunnah texts, as a part of general belief in the angels. Among the names of angels that are known to us are:

(1) Jibreel (Gabriel) and (2) Mikaa’eel (Michael)

“Say: Whoever is an enemy to Jibreel – for he brings down the (revelation) to your heart by Allah’s will, a confirmation of what went before, and guidance and glad tidings to those who believe –
Whoever is an enemy to Allah, and His angels and prophets, to Jibreel and Mikaa’eel – Lo! Allah is an enemy to those who reject Faith.” [al-Baqarah 2:97-98]

(3) Israafeel

From Abu Salamah ibn ‘Abd al-Rahmaan ibn ‘Awf, who said: “I asked ‘Aa’ishah the Mother of the Believers about what the Prophet (Peace & Blessings of Allaah be upon Him) used to start his prayer with when he got up to pray at night (qiyaam al-layl). She said: ‘When he got up to pray at night, he would start his prayer (with the words): ‘O Allah, Lord of Jibreel, Mikaa’eel and Israafeel, Creator of heaven and earth, Knower of the unseen and the seen, You are the Judge of the matters in which Your slaves differ; guide me with regard to disputed matters of Truth by Your permission, for You guide whomever You will to the Straight Path.’” (Reported by Muslim, no. 270).

(4) Malik

He is the Keeper of Hell, as Allah says (interpretation of the meaning): “They [the people in Hell] will cry: ‘O Malik! Would that your Lord put an end to us!’. . .” [al-Zukhruf 43:77]

(5) Munkar and (6) Nakeer

From Abu Hurayrah, who said: “The Messenger of Allah (Peace & Blessings of Allaah be upon Him) said: ‘When the deceased is buried (or he said: when one of you is buried), there come to him two blue-black angels, one of whom is called Munkar and the other Nakeer. They ask him, ‘What did you used to say about this man?’ and he says what he used to say: ‘He is the slave and Messenger of Allah: I bear witness that there is no god except Allah and that Muhammad is the slave and Messenger of Allah. They say, ‘We knew beforehand that you used to say this.’ Then his grave will be widened for him to a size of seventy cubits by seventy cubits and it will be illuminated for him. Then they tell him, ‘Sleep.’ He says, ‘Go back to my family and tell them.’ They tell him, ‘Sleep like a bridegroom whom no-one will wake up except his most beloved,’ until Allah raises him up. If (the deceased) was a hypocrite, he says, ‘I heard the people saying something so I said something similar; I do not know.’ They say: ‘We knew beforehand that you used to say this.’ The earth will be told to squeeze him, so he will be crushed until his ribs are interlocked, and he will remain like that until Allah raises him up.’” (reported by al-Tirmidhi, no. 1071. Abu ‘Isa said: It is a ghareeb hasan hadeeth. It is judged hasan in Saheeh al-Jaami‘, no. 724).

(7) Haaroot and (8) Maaroot

Allaah says (interpretation of the meaning):
“. . . and such things as came down at Babylon to the angels Haaroot and Maaroot . . .” [al-Baqarah 2:102]
“. . . and none can know the forces of your Lord, except He. And this is no other than a warning to mankind.”
[al-Muddaththir 74:31]

Their powers

The angels have great powers given to them by Allaah, including the following:

The ability to take on different forms. Allah has given the angels the ability to take on forms other than their own. Allah sent Jibreel to Maryam (Mary) in the form of a man, as Allah says:
“. . . Then We sent to her Our angel, and he appeared before her as a man in all respects.” [Maryam 19:17]

Angels also came to Ibraaheem in human form, and he did not know that they were angels until they told him so. Similarly, angels came to Lut in the form of young men with beautiful faces. Jibreel used to come to the Prophet (Peace & Blessings of Allaah be upon Him) in different forms: sometimes he would appear in the form of Dihyah al-Kalbi, a Sahaabee who was very handsome, and sometimes in the form of a Bedouin. The Sahaabah saw him in his human form, as is reported from ‘Umar ibn al-Khattaab in the two Saheehs. (‘Umar) said:

“One day while we were sitting with the Messenger of Allah (Peace & Blessings of Allaah be upon Him), there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of travel were to be seen on him, and none of us knew him. He walked up and sat down by the Prophet (Peace & Blessings of Allaah be upon Him). Resting his knees against his and placing his hands on his thighs, he said: ‘O Muhammad, tell me about Islam.’. . .” (Saheeh Muslim, no. 8).

Many other ahaadeeth refer to the angels taking human forms, such as the hadeeth about the one who killed a hundred, in which it says “. . . there came to them an angel in human form . . .” and the hadeeth about the blind man, the bald man and the leper.

Their speed

The greatest speed known to man today is the speed of light; the angels are able to travel much faster than this. Hardly had an enquirer completed a question to the Prophet (Peace & Blessings of Allaah be upon Him), but Jibreel would bring the answer from Allah.

Their duties

Among the angels is one whose task it was to convey the revelation from Allah to His Messengers; this is al-Rooh al-Ameen, Jibril, upon whom be peace. Allah says:

“Say: whoever is an enemy to Jibreel – for he brings down the (revelation) to your heart by Allah’s will. . . ” [al-Baqarah 2:97]

“Which the trustworthy spirit has brought down,
Upon your heart, that you may be (one) of the warners.”
[al-Shu‘araa’ 26:193-194]

Another is responsible for rain, directing it wherever Allah wishes. This is Mikaa’eel, upon whom be peace. He has helpers, who do what he tells them, by the command of his Lord; they direct the winds and clouds, as Allah wills.

Another is responsible for blowing the Trumpet, which will be blown by Israafeel at the onset of the Hour (the Day of Judgement).

Others are responsible for taking people’s souls: these are the Angel of Death and his helpers. Allaah says (interpretation of the meaning): “Say: ‘the Angel of Death, put in charge of you, will (duly) take your souls, then shall you be brought back to your Lord.’” [al-Sajdah 32:11] There is no proof in any saheeh hadeeth that his name is ‘Azraa’eel.

Others are responsible for protecting the slave throughout his life, when he stays home and when he travels, when he is asleep and when he is awake. These are the “angels in succession” concerning whom Allaah says (interpretation of the meaning):

“It is the same (to Him) whether any of you conceal his speech or declare it openly, whether he be hid by night or go forth freely by day.

For each (person), there are angels in succession, before and behind him. They guard him by the Command of Allaah. Verily! Allaah will not change the good condition of a people so long as they do not change their state of goodness themselves (by committing sin and by being ungrateful and disobedient to Allaah). But when Allaah wills a people’s punishment, there can be no turning back of it, and they will find besides Him no protector.”
[al-Ra‘d 13:10-11]

Others are responsible for recording the deeds of man, good and bad. These are the “honourable scribes” (kiraaman kaatibeen) and are referred to in the aayaat (interpretation of the meanings):
“. . . and He sends guardians (angels guarding and writing all of one’s good and bad deeds) over you . . .” [al-An‘aam 6:61]

“Or do they think that We hear not their secrets and their private counsel? (Yes We do) and Our Messengers (appointed angels in charge of mankind) are by them, to record.”
[al-Zukhruf 43:80]

“(Remember!) that the two receivers (recording angels) receive (each human being after he or she has attained the age of puberty), one sitting on the right and one on the left (to note his or her actions).

Not a word does he (or she) utter, but there is a watcher by him ready (to record it).”
[Qaaf 50:17-18]

“But verily, over you (are appointed angels in charge of mankind) to watch you,
Kiraaman (honourable) kaatibeen – writing down (your deeds).”
[al-Infitaar 82:10-11]

Others are responsible for testing people in the grave. These are Munkar and Nakeer. From Abu Hurayrah who said: “The Messenger of Allah (Peace & Blessings of Allaah be upon Him) said: ‘When the deceased is buried (or he said: when one of you is buried), there come to him two blue-black angels, one of whom is called Munkar and the other Nakeer. They ask him, ‘What did you used to say about this man?’ . . .” [The hadeeth is quoted in full above]

Some of them are the keepers of Paradise. Allaah says (interpretation of the meaning):
“And those who kept their duty to their Lord will be led to Paradise in groups, till, when they reach it, its gates will be opened and its keepers will say: Salaamun ‘alaikum (peace be upon you!). You have done well, so enter here, to abide therein.”
[al-Zumar 39:73]

Some of them are the keepers of Hell, the “guards of Hell”, whose number is nineteen and whose leader is Malik, upon whom be peace. Allaah says (interpretation of the meaning):

“And those who disbelieved will be driven to Hell in groups, till, when they reach it, the gates thereof will be opened. And its keepers will say, ‘Did not the Messengers come to you from yourselves, – reciting to you the Verses of your Lord, and warning you of the Meeting of this Day of yours?’ They will say: ‘Yes, but the Word of torment has been justified against the disbelievers!’” [al-Zumar 39:71]

“Then. let him call upon his council (of helpers),
We will call the guards of Hell (to deal with him)!” [al-‘Alaq 97:17-18]

“And what will make you know exactly what Hell-fire is?
It spares not (any sinner), nor does it leave (anything unburnt)!

Burning the skins!

Over it are nineteen (angels as guardians and keepers of Hell).
And We have set none but angels as guardians of the Fire, and We have fixed their number only as a trial for the disbelievers – in order that the People of the Scripture may arrive at a certainty and the believers may increase in Faith . . .” [al-Muddaththir 74:27-31]

“And they will cry: ‘O Malik (Keeper of Hell)! Let your Lord make an end of us.’ He will say: ‘Verily you shall abide forever.’” [al-Zukhruf 43:77]

One of the angels is responsible for the sperm in the womb, as is mentioned in the hadeeth of Ibn Mas‘ood (may Allah be pleased with him), who said: “The Messenger of Allah (Peace & Blessings of Allaah be upon Him), whose truthfulness is confirmed, said: ‘The way that each of you is created is that he is gathered in his mother’s womb for forty days as a sperm drop, and then for a similar length of time as a blood-clot, and then for a similar length of time as a lump of flesh. Then an angel is sent and he breathes the spirit into (the foetus), and is charged with four commands: to write down his provision, his life-span, his actions, and whether he will be wretched or happy. By the One besides Whom there is no other god, one of you may do the deeds of the people of Paradise until he is just a cubit away from entering it, then his fate will overtake him and he will begin to do the deeds of the people of Hell, so he will enter Hell; and one of you may do the deeds of the people of Hell until he is just a cubit away from entering it, then his fate will overtake him and he will begin to do the deeds of the people of Paradise, so he will enter Paradise.” (Reported by al-Bukhaari, al-Fath, no. 3208 and by Muslim, no. 2643).

Some angels carry the Throne of Allaah, as He describes in the Qur’aan (interpretation of the meaning):

“Those (angels) who bear the Throne (of Allaah) and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (in the Oneness of Allaah) (saying): ‘Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your way, and save them from the torment of the blazing Fire!’” [Ghaafir 40:7]

Some of the angels travel throughout the world, seeking out gatherings of dhikr (remembrance of

Allaah). Abu Hurayrah said: “The Messenger of Allaah (Peace & Blessings of Allaah be upon Him) said: ‘Allah, be He be blessed and exalted, has angels who travel the highways seeking out the people of dhikr. When they find people remembering Allah, the Mighty and Majestic, they call out to one another, “Come to what you hunger for!” and they enfold them with their wings, stretching up to the lowest heaven. Their Lord asked then, and He knows better than them, “What are My slaves saying?” They say: “They are glorifying, magnifying, praising and extolling You.” He asks, “Have they seen Me?” They say, “No, by Allaah, they have not seen You.” He asks, “And how would it be if they saw Me?” They say, “They would be even more fervent and devoted in their praise and worship.” He asks, “What are they asking me for?” They say, “They ask You for Paradise.” He asks, “And have they seen it?” They say, “No, by Allaah, O Lord, they have not seen it.” He asks, “And how would it be if they saw it?” They say: “They would be even more eager for it and they would beseech You even more earnestly.” He asks, “And what do they seek My protection from?” They say, “From the Fire of Hell.” He asks, “Have they seen it?” They say, “No, by Allaah, they have not seen it.” He asks, “And how would it be if they saw it?” They say: “They would be even more afraid and anxious to escape it.” Allah says: “You are My witnesses that I have forgiven them.” One of the angels says: “So-and-so is not really one of them; he came (to the gathering) for some other reason.” Allah says, “They were all in the gathering, and one of them will not be excluded (from forgiveness).”’” (Reported by al-Bukhaari, al-Fath, no. 6408).

Some of them are responsible for the mountains. ‘Aa’ishah (may Allaah be pleased with her) asked the Prophet (Peace & Blessings of Allaah be upon Him): “Have you ever faced any day more difficult than the day of Uhud?” He said: “I suffered at the hands of your people and the worst that I suffered was what I suffered at their hands on the day of ‘Aqabah. That was when I went to call Ibn ‘Abd Yaalayl ibn ‘Abd al-Kalaal to Islam, and he did not respond. I left, feeling depressed and hardly knowing where I was going. I did not recover until I found myself in Qarn al-Tha‘aalib. I raised my head and saw that I was being shaded by a cloud. I looked, and saw Jibreel in the cloud. He called me and said: ‘Allah has heard what your people said and how they responded to you. He has sent the Angel of the Mountains so that you can tell him to do to them whatever you want.’ The Angel of the Mountains called me and greeted me, then said: ‘O Muhammad, tell me what you want me to do. If you want, I can crush them between two mountains.’” The Prophet (Peace & Blessings of Allaah be upon Him) said: “All I hope for is that Allah will bring forth from their loins people who will worship Allah alone and not associate any partner with Him.” (Reported by al-Buhaari, Fath, no. 3231).

Some of them visit the Much Frequented House (al-bayt al-ma‘moor). In the lengthy hadeeth describing the Israa’ and Mi‘raaj (the Night Journey and the Ascent to Heaven), the Prophet (Peace & Blessings of Allaah be upon Him) said:

“Then I was taken up to the Much-Frequented House: every day seventy thousand angels visit it and leave, never returning to it again, another [group] coming after them.”

There are also angels standing in rows, who never get tired or sit down, and others who bow or prostrate, and never raise their heads, as was reported by Abu Dharr, may Allah be pleased with him, who said: “The Messenger of Allah (Peace & Blessings of Allaah be upon Him) said: ‘I see what you do not see and hear what you do not hear. The heaven makes a noise like groaning, and it has the right to (or it is no surprise), for there is no space in it the width of four fingers, but there is an angel there, placing his forehead in sujood (prostration) to Allaah. By Allaah, if you knew what I know, you would laugh little and weep much, you would not enjoy your relationships with women and you would go out in the street praying to Allaah.’” (Sunan al-Tirmidhi, no. 2312)

This is a summary of Islamic teachings concerning the noble angels of Allaah. We ask Allaah to make us believe in them and love them. May Allah bless our Prophet Muhammad.A,eem

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In The name of Allah,The Most Merciful,The Most gracious

The Truth about Jesus : The Muslim Nation is More Worthy of Jesus Than All Others

 Yahya Adel Ibrahim

All Praise is for Allah alone. He is the Rabb of all that exists. Surely, we send the highest Salah and Salaam upon the Final Prophet, the leader of the pious and upon his family, companions and those who follow their example with Ih’san till the Day of Reckoning.

One of the greatest hurdles confronting Muslims today is a lack of knowledge about certain essential beliefs that we as Muslims must unwaveringly adhere to. Of the most pertinent issues facing Muslims living in localities that are heavily influenced by western culture is how we view ‘Isa bin Maryam – Jesus the Son of Mary – alaihis salaam (AS).

On a cyclical basis we are confronted with different “religious” occasions that are marked by our Christian neighbours, coworkers and acquaintances. It is paramount that we as Muslims have a firm understanding of what he – ‘Isa (AS) represents to us as Muslims. Whether it is Easter Monday or Christmas day, we as Muslims should know what Islam says about the issues that are presented to us on a regular basis.

The Muslim Nation is more Worthy of ‘Isa than all the other nations.

The one who claims that ‘Isa (AS) is God, or that ‘Isa (AS) is the Son of God, or that God is a Trinity that includes ‘Isa is in fact the most distant from the teachings of ‘Isa (AS) even if he calls himself a devout Christian. Claiming love for someone implies that you adhere to what that individual stood for and called to. ‘Isa (AS) was never one who claimed any one of the previous three statements for himself. In fact neither did his true followers.

For this to become clear we will analyze four main points:

  • The Prophets of Allah are all Related.
  • The Only accepted Deen (Religious Way of Life) is Islam.
  • ‘Isa was but a humble Messenger and Prophet of Allah.
  • ‘Isa distances himself from the slander and unjustified claims of Christians.

The Prophets of Allah are all related

Rasool Allah (SAW) said:

“I am the most worthy of ‘Isa bin Maryam in this life and in the hereafter.” They (Sahabah) asked: “Why is that O Messenger of Allah (SAW)?” He (SAW) replied: “The Prophets are paternal (bloodline) brethren (from fathers side). Their mothers may be different (races, peoples, bloodlines) yet their Deen is always one (Islam).” (Reported by Bukhari and Muslim.)

Therefore this necessitates that he who disputes the validity of one of the true Prophets and Messengers has in fact reviled and disputed all of them. One cannot believe in Muhammad (SAW) and not believe in ‘Isa (AS). Equally, one cannot truly believe in ‘Isa and not believe in Muhammad (SAW). To truly accept one Prophet or Messenger necessitates the acceptance of all those who came before him and all who will come after him, ending with Muhammad (SAW).

This concept is clearly portrayed in the Quran. Allah (SWT) mentions the first Messenger to humanity Nuh or Noah (AS) in the Quran. What is very interesting is that Allah (SWT) states in Surah Al Shu’ara’ (26:105) that “The people of Nuh (Noah) rejected the messengers.” The point of relevance is that a plural (Messengers) is used in this ayah, yet we know that there were no Messengers sent to his people or humanity as a matter of fact. Allah only sent Nuh (AS) to his people and none other before him. This same concept is further emphasized in the same Surah. Allah (SWT) says:

“The ‘Ad (people) rejected the messengers.“ [Surah Al Shu’ara’ 26:123]

“The Thamud (people) rejected the messengers.” [Surah Al Shu’ara’ 26:141]

“The people of Lut (Lot) rejected the messengers.” [Surah Al Shu’ara’ 26:160]

We know that to each of these people only one Messenger was sent to them.

Disbelieving in one Prophet or Messenger is disbelief in all the Prophets and Messengers.

Allah (SWT) says:

“The Apostle (Muhammad) believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His apostles (Messengers). “We make no distinction (they say) between one and another of His apostles.”…” [Surah Al Baqarah 2:285]

Therefore all the Prophets and Messengers are a fraternity of brethren through the lineage of their fathers. Even ‘Isa (AS), who was born without a fathers’ input into the equation of procreation is from the family of Bani Israel the descendant of Ishaq (Isaac) son of Yaqub or Jacob (AS).

Even more important is to know that all the Prophets called to one and the same thing – Islam. This brings us to the second point of our analysis:

The Only accepted Deen (Religious Way of Life) is Islam

Allah (SWT) says: “The Religion before Allah is Islam (submission to His Will):…” [Surah Ali ‘Imran 3:19]

All of the Prophets and Messengers came calling to the one true faith. They all were sent with one mission. They were selected to call people to singling out only Allah in worship and to disavow all other gods or deities while establishing Allah (SWT) alone as the One deserving all worship. All the Prophets and Messengers called their respective peoples to Islam.

Nuh (AS) called to Islam:

Allah (SWT) says: “(Nuh said) “But if ye turn back, (consider): no reward have I asked of you: my reward is only due from Allah, and I have been commanded to be of those who submit to Allah’s will (in Islam).”” [Surah Yunus 10:72]

Ibrahim and Yaqub or Abraham and Jacob (AS) called to Islam: Allah (SWT) says:

“And who turns away from the religion of Ibraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous.

Behold! His Lord said to him: “Bow (thy will to Me):” He said: “I bow (my will) to the Lord and Cherisher of the Universe.”

And this was the legacy that Ibraham left to his sons, and so did Yaqub (Jacob); “Oh my sons! Allah hath chosen the Faith for you; then die not except in the State of Submission (to Allah).

Were ye witnesses when Death appeared before Yaqub? Behold, he said to his sons: “What will ye worship after me?” They said: “We shall worship Thy God and the God of thy fathers- of Ibraham, Isma’il and Ishaaq (Isaac),- the one (True) God: To Him we bow (in Islam).”” [Surah Al Baqarah 2:130-133]

Musa or Moses (AS) came with nothing other than Islam. Allah (SWT) says:

“And Musa said: “O my people! If ye do (really) believe in Allah, then in Him put your trust if ye submit (your will to His).”” [Surah Yunus 10:84]

Yusuf or Joseph (AS) came calling his people to Islam. Allah (SWT) says:

“(Yusuf supplicated) My Lord! You have indeed bestowed on me of the sovereignty, and taught me something of the interpretation of dreams – the (Only) Creator of the heavens and the earth! You (O Allah) are my Wali (Protector, Helper, Supporter, Guardian) in this world and in the Hereafter. Cause me to die as a Muslim (submitting to You alone) and join me with the righteous.” [Surah Yusuf 12:101]

In turn, ‘Isa bin Maryam (AS) came calling his people only to Islam. Allah (SWT) says:

“Then when ‘Isa came to know of their disbelief, he said: ‘Who will be my helpers in Allah’s Cause?’ The disciples said: ‘We are the helpers of Allah; we believe in Allah, and bear witness that we are Muslims.’” [Surah Ali ‘Imran 3:52]

And the finality of Prophethood, the Imam of the Messengers and the Leader of the Righteous, Muhammad (SAW) was sent calling all of humanity not just a single people to Islam. Allah (SWT) says:

“This day I have perfected your religion for you (all humanity), completed My Favour upon you, and have chosen for you Islam as your religion.” [Surah Al Ma’idah 5:3]

The religion of all those truly sent by Allah as Messengers was Islam.

‘Isa was but a humble Messenger and Prophet of Allah.

What is quite amusing to see is that there are those who accept the concept of Monotheism (Jews and Christians) yet reject it at the same time. The Jews reject known Prophets and Messengers of Allah. They at times went as far as executing them. This was planned for ‘Isa as will be explained. Allah (SWT) describes this vividly in the Quran:

“Is it that whenever there came to you a Messenger with what you yourselves desired not, you grew arrogant? Some you disbelieved and some you killed.” [Surah Al Baqarah 2:87]

On the other hand, those who claimed Christianity went too far in the veneration of their Prophet and Messenger ‘Isa. They corrupted his teachings by claiming for him things that he never stated for himself. They elevated ‘Isa after his departing them to a paganistic status that nullified whatever Monotheistic faith they had in their hearts.

Allah (SWT) says:

“And they say: ‘The Most Gracious (Allah) has begotten a son (or offspring or children).’ Indeed you have brought forth (said) a most terrible, evil thing. Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins, that they ascribe a son (or offspring) to the Most Gracious.

But it is not befitting (the Majesty) of the Most Gracious (Allah) that He should beget a son (or offspring).

There is none in the heavens and the earth but comes unto the Most Gracious as a slave.” [Surah Maryam 19:88-93]

Shaykhul Islam Ibn al-Qayyim has a beautiful poem dispelling the falsities and irrational of Christians past and present. He poetically states:

To the worshippers of the Messiah (‘Isa) we put forth a question.
We seek an answer from those who have comprehension.
If a god was to be put to death by a people
Can he be truly godly?
Stranger than a god being interned in a grave,
Is being confined in a womb
Remaining for nine months
In darkness; nourished from his mothers blood
Finally exiting the birth canal a small weak child
With open mouth seeking a breast to suckle
Suckling thus necessitating urination and defecation
Is this the God that you claim?!

Quite simply he is but a man who was chosen by Allah (SWT) as a caller to guidance and righteousness. Allah (SWT) says:

“The Messiah (‘Isa) bin Maryam, was no more than a Messenger, many who were Messengers have passed away before him. His mother (Mary) was a Sidiqah (believed in Words of Allah). Both of them used to eat food (as all other human beings). Look how We make the Ayat (proofs, evidences, lessons, examples) clear to them; yet look how they are deluded away (from the truth).” [Surah Al Ma’idah 5:75]

Some will ask, how can someone be born to a virgin mother and not be divine?

Allah (SWT) answers:

“Verily, the likeness of ‘Isa before Allah is the likeness of Adam. He created him (Adam) from dust, then (He) said to him: ‘Be!’ – and he was.” [Surah Ali ‘Imran 3:59]

Surely the creation of a complete physical man from dust is greater than the creation of ‘Isa. If Adam (AS) is not thought of as being divine, then why has the same claim been made for ‘Isa (AS)?

‘Isa distances himself from the slander and unjustified claims of Christians.

Allah (SWT) gives us a glimpse of what will be spoken by ‘Isa on the Day of Judgment in defense of himself and proclaiming his innocence and freedom from the unjustified claims of those who ascribed to him abominable lies.

Allah (SWT) mentions this to us in the concluding verses of Surah Al Ma’idah:

“And (remember) when Allah will say (on the Day of Ressurection):

‘O ‘Isa, son of Maryam! Did you say unto men: ‘Worship me and my mother as two gods besides Allah?’’

He (‘Isa) will say: ‘Glory is to You (Alone)! It was not for me to say what I had no right (to say). Had I said such a thing, You surely, have known it. You know what is in my inner-self though I do not know what is in Yours; truly You, only You, are the All-Knower of all that is hidden and (unseen).’

‘Never did I say to them except what You (Allah) commanded me to say: ‘Worship Allah, My Lord and Your Lord.’ And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them; and You are a Witness to all things.’

‘If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise.’

Allah will say: ‘This is a Day on which the truthful will profit from their truth: Theirs are Gardens under which rivers flow (in Paradise) – they shall abide therein forever.’ Allah is pleased with them and they are pleased with Him. That is the great success (Paradise).

To Allah belongs the dominion of the heavens and the earth and all that is therein, and He is Able to do all things.” [Surah Al Ma’idah 5:116-120]

These are the words of truth that are undeniable by the one who possesses insight, rational and a clear understanding of Allah.

Who was Maryam? And the Truth about the Immaculate Conception and the Birth of ‘Isa (AS).

It has been aptly stated that behind every successful man there is a woman. In most cases, ones’ mother is by far the single most profound shaping force behind a young man or woman. From the moment of conception the mother to be undergoes emotional, physical and psychological changes that ready her for the responsibility of shaping the life a new human being. The mother is an institution of higher learning. She is a bastion of blind love for her child. She is a proprietor of undying devotion. The mother is a source of physical nutrition and safety, emotional attachment, psychological comfort and spiritual guidance to her growing child.

Therefore, we are compelled as Muslims to honour, elevate, adore, protect, esteem, respect, revere, strengthen, recognize, be dutiful to, give comfort to, show loyalty and allegiance to, pay homage to and supplicate for ones mother.

The mother-son relationship is one of great importance and value in Islam. As such, we have been given many great examples in the Quran and the Sunnah to model ourselves after. One can see examples in the Quran of all of the different forms of family structure. To see the relationship of a foster mother with her adopted son look to the example of Musa or Moses (AS) and his foster mother Asiya (AS). To see the relationship of a single mother raising her son alone look to the example of Ismail or Ishmael (AS) and his mother Hajar (AS). To see the relationship of an unrighteous mother with her children look to the example of the daughters of Lot or Lut (AS) and their unrighteous mother.

Of the most poignant and telling mother-son relationships in the Quran is that of ‘Isa bin Maryam (AS). For the first and last time in history a Prophet would not be addressed by his father’s name. Rather, he is referred to as Jesus the son of Mary.

To assess and grasp the true virtue of ‘Isa (AS) it is necessary to learn about his mother Maryam ibnata ‘Imran (AS).

Who is Maryam (AS)?

Maryam (AS) simply is of the most complete women of all humanity, past, present and future.

Rasool Allah (SAW) said: “Many men have reached completion (in their relationship with Allah such as the many thousands of Prophets; Ibn Hajr). (Yet,) only four woman have reached (this same level of) completion. Maryam bint (daughter of) ‘Imran, Asiya the wife of Pharaoh, Khadijah bint Khuwaylid (wife of Rasool Allah) and Fatimah bint Muhammad (reached completion). The excellence and superiority of ‘Aisha (wife of Rasool Allah) in relation to the rest of women is the equal of that of Thareed (Meat filled dish) in relation to other dishes.” [Agreed upon its authenticity by both Imam Bukhari and Imam Muslim.]

Maryam is the daughter of one of the most well known and respected men from the Jewish nation. She is from the house of ‘Imran. Her mother is Hinah bin Faqoud (Ibn Kathir’s Bidayah).

Hinah bint Faqoud was unable to bear a child for a number of years. She turned in sincere supplication to Allah (SWT) beseeching Him (SWT) to bless her with a child whom she vowed to dedicate to the service of Allah. Allah (SWT) says:

“Allah chose Adam, Nuh (Noah), and the family of Ibrahim and the family of ‘Imran above the ‘Alameen (all creation during their respective times). Offspring, one of the other and Allah is the All-Hearer, All-Knowing.

(Remember) when the wife of ‘Imran said: ‘O my Lord! I have vowed to You what (the child that) is in my womb to be dedicated for your services (free from all worldly work and obligations; solely for your worship) so accept this from me. Verily you are the All-Hearer (You hear my Du‘a) and the All-Knowing (and you know my sincere intention in fulfilling this vow).’

Then when she gave birth to her (Maryam), she said ‘O my Lord! I have given birth to a female child (Ibn Abbas states that the Jews only accepted males into dedicated service).’ – And Allah knew better what she brought forth (He is the Creator), – ‘And the male is not like the female, and I have named her Maryam (literally = pure maidservant of Allah), and I see refuge with You (Allah) for her and her offspring from the Shaytan (Satan), the outcast.’

So her Lord (Allah) accepted her with goodly acceptance. He made her grow in a good manner and put her under the care of Zakariya (Prophet Zachary).” [Surah Ali ‘Imran 3:33-37]

Rasool Allah (SAW) mentions:

“No new born escapes the prick (touch) of the Shaytan at the time of their birth. (The touch is what) causes them to begin to scream. Only Maryam and her son (escaped being molested by the Shaytan).” [Reported through authentic narrations in the Musnad of al-Imam Ahmed and the Sahih of al-Imam Muslim.]

Allah (SWT) thus answered the supplication by Hinah for Maryam and her future offspring.

Maryam was taken under the tutelage of the great Prophet of Allah Zakariya (AS). In fact Allah chose Zakariya (AS) for the great task of spiritually rearing Maryam (AS). Allah (SWT) describes this in the Quran:

“This is part of the news of the Ghaib (unseen, news of past nations of which you have no knowledge prior to this) which We reveal to you (O Muhammad). You were not with them when they cast lots with their pens as to which of them should be charged with the care of Maryam; nor were you with them when they disputed.” [Surah Ali ‘Imran 3:44]

The pious leaders of Bani Israel gathered in dispute as to whom would be given charge of Maryam. They decided to throw their pens in the river (Jordan). The owner of the pen that flowed against the current would be given charge of Maryam (Ibn Kathir al-Bidayah).

To truly appreciate the virtue of Maryam we remember the words of Allah:

“And (remember) when the angels said: ‘O Maryam! Verily, Allah has chosen you, purified you (from Shirk and disbelief and sin), and chosen you above the woman of the ‘Alameen (all creation during her time). O Maryam! Submit yourself with obedience to your Lord and prostrate yourself, and bow down along with those who bow down (to Him).’” [Surah Ali ‘Imran 3:42-43]

The angels would openly address her and bring her what she desired in forms of sustenance. Allah (SWT) says:

“So her Lord (Allah) accepted her with goodly acceptance. He made her grow in a good manner and put her under the care of Zakariya (Prophet Zachary). Every time he entered the praying place to (visit) her, he found her supplied with sustenance. He said, ‘O Maryam! From where have you received this?’ She said, ‘This is from Allah.’ Verily Allah provides sustenance to whom He Wills, without limit.” [Surah Ali ‘Imran 3:37]

This honoured woman was therefore chosen by Allah for a unique mission that would test her faith and resolve.

The Immaculate Conception

Owing the delicate and confusing nature of this great occurrence, Allah (SWT) records this happening in the Quran with precision and point by point detail. In a Surah titled Maryam (Chapter 19), Allah (SWT) describes to us the Immaculate Conception and the birth of ‘Isa (AS). To gain full benefit and strengthen our grasp of this great happening we will at times insert explanatory words and arguments (derived from the Tafsir of the Rabbani Scholars).

Allah (SWT) says in Surah Maryam (19:16-21):

“And mention in the Book (the Quran, O Muhammad the story of) Maryam, when she withdrew in seclusion from her family to a place facing the east.

She placed a screen (to screen herself) from them. We then sent unto her our Ruh (Jibreel or Archangel Gabriel), and he appeared before her in the form of a man in all respects (physically). In the midst of her screen and secluded state a strange man confronted her in her private quarters. Feeling threatened she turned to Allah.

She said: ‘Verily, I seek refuge with the Most Gracious (Allah) from you, if you do fear Allah.’ [Instead of saying I seek refuge with the Most Mighty she mentioned Allah with His attribute of Rahman (Most Gracious) to remind the seemingly threateningly stranger of Mercy and Grace rather than Anger and Wrath. Her immediate impulse was to turn to Allah the Protector rather than to seek what may be the futile aid of others on the onset of the happening.]

(The angel) said: ‘I am only a messenger from your Lord, (to announce) to you the gift of a righteous son.’

She said: ‘How can I have a son, when no man has touched me, nor was I unchaste?’

He said: “So (it will be), your Lord has said, ‘That is easy for Me (Allah)! And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter already decreed.’”

By whose Power and Might were the heavens created and raised above one another without supports?

By whose Power and Might was the earth created as a sphere yet made flat for those who tread upon its surface?

By whose Power and Might was Ibrahim (AS) saved from the fire?

By whose Power and Might was Musa (AS) Saved from Pharaoh?

By whose Power and Might was Yunus or Jones (AS) saved from the whale?

By Whose Power and Might was ‘Isa (AS) eventually going to be saved from the plots of the Jews and Romans?

The answer is found in Surah Al Hashr (59:22-24):

“He is Allah, beside Whom none has the right to be worshipped but He. (Allah is) the All-Knower of the unseen and the seen. He is the Most Gracious, the Most Merciful.

He is Allah beside Whom none has the right to be worshipped but He. (Allah is) the King, the Holy, the One Free from all defects, the Giver of Security, the Watcher over His creatures, the All-Mighty, the Compeller, The Supreme. Glory is to Allah! (High is He) above all that they associate as partners with Him.

He is Allah, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names. All that is in the Heavens and the earth glorify Him. And He is the All-Mighty, the All-Wise.” [Surah Al Hashr 59:22-24]

He said: “So (it will be), your Lord has said, ‘That is easy for Me (Allah)! And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter already decreed.’” A sign of Tawheed during his stay with Bani Israel and a sign of the nearness of the Day of Judgment after his descent from the heavens to say the one eyed liar or the Dajjal.

So she conceived him, and she withdrew with him to a far place (Bethlehem about 4-6 miles from Jerusalem). She remained in Jerusalem until the signs of her pregnancy began to manifest themselves. When the signs began to show themselves she moved to Bethlehem for privacy. After the conception she went to visit her sister, the mother of Yahya (AS) bin Zakariya (AS) and told her of what had transpired.

Imam Malik (RA) states: “It has reached me that Yahya bin Zakariya and ‘Isa bin Maryam are cousins from the side of the mother, and that their conception was in the same day.” [Reported by Ibn Kathir in Bidayah.]

And the pains of childbirth drove her to the trunk of a date palm. It should not be misunderstood that after conception Maryam immediately and simultaneously gave birth to a child. This should not be misconstrued due to the nature of the wording or in misunderstanding the placement of the Faa (Faa ut-Ta‘qeeb). The previous verse is preceded with the verse of Conception. The verse of conception does begin with a Faa, as does this one. This usually means that the two acts are linked in a specific time constraint, and in sequence. The important point is that the time constraint and sequence is relative to the action in question. The Faa is also used in Surah Al-Mu’minoon verse number 14. Allah says: “Then we made the Nutfah (semen and ovum) into a clot, then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones….” The Faa (translated to the word Then in this example) is used in the same manner of linking the respective phases. Yet there is no claim that these phases are done simultaneously, rather it implies that they are consecutive in nature. As well, we will soon see that the people accused Maryam of immorality because she came carrying a newborn. This implies that the time frame caused them to uniformly suspect that the child was hers. Ibn Kathir states that the majority of the scholars (Ibn Jareer, Ibn al-Qayim, Al-Qurtubi and Ibn Taymiyyah) contend that she carried ‘Isa (AS) for full term (9 months).

“So she conceived him, and she retired with him to a remote place.

And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): “Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!”

But (a voice) cried to her from beneath the (palm-tree): “Grieve not! for thy Lord hath provided a rivulet beneath thee;

“And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee.

“So eat and drink and cool (thine) eye. And if thou dost see any man, say, ‘I have vowed a fast to (God) Most Gracious, and this day will I enter into not talk with any human being’”” [Surah Maryam 19:22-26]

A spring sprout from beneath her and food was made available for nourishment. Taking a vow of silence was the preferred from of fasting during those times. It is deemed Haraam (prohibited) in Islam.

The conception was Divinely Ordained. This is the undeniable, verified truth of what truly transpired more than 2000 years ago. It has been eternally recorded for humanity in the Quran so that there is to be no discrepancy or disillusion.

I Hope you enjoyed reading this Article, Kindly Share your views in below cmnts..Specially Xians .

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In The name of Allah,The Most Merciful,The Most gracious

Suicide : Friday Khutbah (Sermons)

All praise is due to Allah, the Owner of sovereignty. I testify that there is no deity worthy of worship except Allah Alone and I testify that Muhammad (SAW) is His Servant and Messenger.

Dear Brothers! I enjoin you and myself on fear of Allah. For, fear of Allah is the only means to salvation in this world and the next. Allah says:

“O you who believe fear Allah as He should be feared and die not except in a state of Islam.” (Surah Al ‘Imraan 3:102)

Dear Brothers in faith! Western societies these days live in social and physical diseases as a result of a negative effect of its material civilization. Alcohol and drugs are widely taken in an attempt to escape from the bitter psychological condition and in search of happiness. Suicide as a matter of fact, is regarded the ultimate means of permanent escape from the hell and woes of this life. This phenomenon is indisputably caused by the breakdown of family structure in these societies and harmful craving for the material hence making an average westerner feel confused, lost and dejected thereby wishing to get out of these problems by ending his or her life. Statistics from these societies are enough an evidence to testify to this.

It is not strange that a kaafir commits suicide, because, he does not have any fortress of faith that could protect him, neither a strong family structure nor a loving community.

Indeed, frequency of suicidal cases all over the world most especially in the western countries is a vivid indication that, despite all this huge advancement that the modern civilization boasts of, it has failed woe-fully in providing the primary needs of man.

Suicide is not a new phenomenon. Al-Bukhaaree reported in his Saheeh on the authority of Sahl Ibn Sa‘d As-Saa‘idee (RA) that:

“The Prophet (SAW) looked at a man who was fighting the unbelievers and he was of the wealthy Muslims who are in the least in need of idolators. The Prophet (SAW) said: ‘Who ever wishes to know a man among the dwellers of Hell-fire should look at this man.’ So, a man followed him. The man kept on fighting until he was injured. He could not wait to die of that wound so he took the tip of his sword, put it in between his breasts and press his body against it until it pierced through his shoulders. Then, the Prophet (SAW) said: “A man may be doing what people might perceive as a deed of people of Paradise while he is indeed, among the dwellers of Hell. And he may be doing what will seem in people’s perception a deed of dwellers of Hell, while in actual sense, he is among the dwellers of Paradise. Verily, all deeds are judged according to its ending.””

This was what happened in the first generation of Islam, though it was very rare.

However, when cases of suicide become frequent in any given Muslim society, alarm has to be raised so that the situation may be adequately studied, analyzed and given solutions.

Fellow Muslims! Life is a gift from Allah the Creator. It is a right that should be protected. Man has no hand in its creation. It is rather a trust put in his hand. Therefore, committing aggression against it is an offence that has as its consequence the severest sin and a great punishement in the hereafter. The Prophet (SAW) said:

“It is sacred for every Muslim, the life, property and honour of every Muslim.” (Muslim)

It is also because of preserving the life that Islam forbids fighting and war among Muslims. Abu Bakr (RA) reported that the Prophet (SAW) said:

“‘If two Muslims were to face each other with their words; the killer and the killed would be in Hell.’ He (Abu Bakr) said: This is the killer, what about the killed? He said: “Because he was eager to kill his companion.”” (Al-Bukhari & Muslim)

Brothers in Faith! No matter how a disease or poverty affects man, he has no right to kill himself. If he however does that, he becomes a dweller of Hell. Allah says:

“And do not kill yourselves. Surely, Allah is Most Merciful to you. And whoever commits that through aggression and injustice, we shall cast him into the fire, and that is easy for Allah.” (Surah An-Nisaa 4:29-30)

‘Amr Ibn Al-‘Aas used this verse as an evidence for his abstention from taking bath with cold water when he became impure during the battle of Dhaatus-Salaasil because he was afraid of dying of cold, and the Prophet approved his deed, smiled at him and said nothing. Abu Hurayrah narrated that the Messenger of Allah also said:

“He who strangles himself to death, shall keep on strangling himself in the Hell and He who stabs himself to death shall keep on stabing himself in Hell.” (Al-Bukhari)

He (SAW) also said:

“There was among those who were before you, a man who had a wound. The man could not bear the pain of that wound, so he took a knife and cut his hand with it and as a result, bled to death. Allah then said: “My slave has caused death on himself hurriedly and for this, I have made Paradise forbidden for him.” (Al-Bukhari)

The person who killed himself has no excuse, however his distress may be, for, what he resorted to is more severe than what he escaped from and what he losses would be greater than whatever he might have gained by killing himself. There is no argument in the fact that the distress and grief of this world that is caused by illness, poverty, disgrace and misery are great and successive but all that by no means should not drive the affected person into destroying his own life. If we are to accept the excuse of the person who kills himself, this world would have remained without inhabitants and Allah’s Law on this worldly life would have changed.

Let us ask the person who killed himself, what did he want to gain from perpetrating this act? Did he want – by drinking a deadly poison, burning himself or hanging himself – to escape into a world that is free from all problems? If that was his intention he has done a great mistake because, he would be treated according to Divine Justice with what contradicts his intention and wish by preparing for him a reward that is of the same kind of what he did in order to make his punishment perpetual.

It is weakness of faith that makes a person – when he fails at an undertaking or is affected by a pain or losses in a business deal or suffers family problems – unable to bear what befalls him. He therefore, sees the whole world as full of darkness and as a bitter torment, thereby losing hope and attempting killing himself to escape from that torment.

Dear Brothers! It is of the law of Allah to test his servants with different kinds of tribulations. The Almighty says:

“And certainly We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to the patient ones. Who when afflicted with calamity say: Truly! To Allah we belong and truly, to Him we shall return. They are those on whom are the Salawat (i.e. blessings, etc) (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His mercy, and it is they who are the guided ones.” (Surah Al-Baqarah 2:155-157)

Allah tests His slaves by making them different from one another in terms of talents and wealth and that is in accordance with His law. He says:

“And it is He who has made you generations coming after generations, replacing each other on earth. And He has raised you in ranks some above others that He may try you in that which He has bestowed on you.” (Surah Al-An‘aam 6:165)

If you ponder over Quranic verses, Sunnah texts and stories of true believers, you will see many who have been afflicted with various kinds of huge tribulations, but these people rather persevered, stood firm and were pleased with what Allah had decreed for them.

It should also be noted that this affliction might be a prevention of a reprehensible incidence or remedy for a sin or for elevation in position. If one then accepts it wholeheartedly, he would get the desired result. The Prophet (SAW) says:

“A Muslim will never be afflicted with hardship, suffering, distress, sorrow, harm or sadness even prickled by a thorn except that Allah erases by that his sins.” (Al-Bukhari)

Dear brethren! Some people invite affliction to themselves through permanent anxiety and sorrow by saying that: “Why should I live a destitute life while others are rich? Why should I be overpowered by illness while others are healthy? These type of questions actually means protesting against Allah. This makes one lose his faith and imposes despair over ones life. Allah says:

“Is it they who would portion out the mercy of your Lord? It is We Who portion out between them their livelihood in this world and We raised some of them above others in ranks..” (Surah Zukhruf 43:32)

If every member of the society is given a sound religious education, nobody will gamble with his eternal felicity because of what he losses in this mundane world. The belief in predestination in both its good and bad aspects makes one give good interpretations to misfortunes of this life thereby regarding poverty as abstinence from worldly luxuries, illness as a sort of Jihaad, regarding a failure as a way to patience and a sorrow as an aspect of hope. The Messenger of Allah says:

“The affair of the believer is wonderful! All affairs of his are good and that is for none except the believer. If he is blessed with prosperity he thanks (Allah) and that is good for him. And when he is afflicted with an adversity he perseveres and that is also good for him.” (Muslim)

In order to alleviate the pain of affliction on the soul; the afflicted person should console himself by looking at those who are also afflicted with one calamity or another. Let him look at the Prophets – peace be on them – who are the most afflicted. Prophet Yousuf was jailed;

“…So he stayed in prison a few more years.” (Surah Yousuf 12:42)

Muhammad (SAW) was driven out of his birthplace and wounded during the battle of Uhud. Prophet Ayoub was afflicted with tribulations for good eighteen years and the tribulations claimed all his properties and children. Allah says:

“And (remember) Job (Prophet Ayoub) when he cried to his Lord: “Verily, distress has seized me, and You are the most merciful of all those who show mercy.” So We answered his call, and We removed the distress that was on him, and We restored his family (that he had lost) to him, and the like thereof along with them as a mercy from Ourselves and a Reminder for all those who worship Us.” (Surah Al-Anbiyaa 21:83-84)

Brother in Faith! Whenever you find your self in fear, sorrow or grief, just rise up and pray; you will get relief and peace of mind.

The Prophet (SAW) when an issue gave him concern used to say: “O Bilaal, make a call to prayer and relieve us with it.” (Abu Daawood)

When you have little money, much debts and meager income just say: “Hasbuna llahu wani‘mal-wakeel.” [i.e. Allah Alone is Sufficient for us, and He is the Best Disposser of affairs].

Also keep the company of good people because being in solitude and keeping away from righteous company make one succumb to the whims of Satan. Have patience and perseverance however big the calamity may be, for, victory comes through perseverance.

Fellow Muslims! There is no doubt in the fact that, the person who committed suicide would bear the consequences of his act, but the society should also bear a part of it. That is because, if the victim of suicide had found considerate and sympathetic people in the society… If only he had found sincere guides and counselors… If only he had found a student of knowledge who could drive away his insinuations… If only he had found a society that is cohesive and united in solidarity, the problem of suicide would not have occurred.

Brethren in Islam! Some films present suicide as means of escaping from problems and adversities and impressing that on the psyche of the growing generations of this time as it also increase tension and worriness and stimulate love of aggression, alcohol and drugs. In order to protect our youths from these evils, we should inculcate in them through our educational institutions how to understand trials, Islamic perspective of this mundane life and how to bear hardships with patience right from childhood. We should also implant the faith in Allah in their hearts and make them understand the true concept of Imaan in Predestination and Allah’s Decree and prevent them from watching films that may destroy these concepts in their minds. The community should also strengthen social and brotherly relationship among individuals. The Imaams and Scholars have a major role to play in this regard.

Brothers in Faith! Let us close this sermon with a saying of the Prophet (SAW) that goes thus:

“Whoever throws himself down from the top of a mountain, and killed himself shall be in the Hell-fire throwing himself down forever. Whoever drinks a poison and kills himself thereby shall be holding the poison in his hand in the Hell-fire drinking it forever. Whoever kills himself with a piece of iron shall be holding his piece of iron in his hand in the Hell-fire and stabbing himself with in the stomach forever.”

by Imam Al-Madinah Al-Munawarrah ‘Abdul-Bari ibn ‘Awad ath-Thubayti
from the Prophet’s Mosque in Madinah, 

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In The name of Allah,The Most Merciful,The Most gracious

Reaching the Messenger of Allah

I walked faster and faster, hundreds of women pushing me forward. Women all around me cried in love and in pain. They pushed forth with a fervor that emanated from their hearts and took hold of their bodies. I continued to move forward. My heart raced; I don’t know why. I might have been nervous. I might have been anxious. All I knew was that my heart felt as if it would beat right out of my body. My tongue fervently repeated, “Allahumma salli ‘alaa sayiddina Muhammad…” It was almost a year ago and this was my first visit: I was going to be in the presence of Muhammad ﷺ (peace and blessings be upon him).

My eyes swelled with tears and I was no longer able to hold it in.  I reached my destination, only a few feet from the grave of the Messenger of Allah ﷺ.  My tears rushed from my eyes as if a waterfall, endlessly. My eyes, unable to see, and my body heavy with a burden I didn’t understand, stood in awe. I prayed earnestly that a future meeting with the Messenger ﷺ would have me drinking from his hands next to his fountain.  I continued to send peace and blessings upon the Beloved of Allah.  I thanked Allah subhanahu wa ta’ala (glorified is He) for bringing me here, for allowing me, in my pathetic state, to stand before the greatest man to ever walk upon this earth.

Every story and every description of the Messenger ﷺ raced through my mind and heart. I imagined his feet, soaking with blood, as he ran from the insults jeered at him by the people of Taif.  I remembered the resolve and strength of my Messenger ﷺ in those moments when he prayed to Allah (swt), O Allah! I complain only to You of my weakness, my scarcity of resources and my humiliation before the people. O Most Merciful of those who are merciful…So long as You are not angry with me, I do not care. Your favor is of more abundance to me…” I thought of him praying in the middle of the night whilst crying. His wife, Aisha radi Allahu anha (may Allah be pleased with her) asking him, “Why do you stay up all night and pray when all your sins have been forgiven—past and future?” His simple reply, “Should I not be a thankful servant?” I thought of the first generation and their love for the Messenger of Allah ﷺ. I wondered how his heart must have felt when the companions (ra) came to him tortured day after day, after having given up everything because of the Jannah(Paradise) he promised them.

And I could hear Jaabir (ra) describing my beloved Prophet ﷺ :I once saw Rasulullah on the night of a full moon. I looked first at the full moon, and then at the face of Rasulullah. And I swear by God that he was more handsome, beautiful and more radiant than the full moon.”

Allah (swt) had allowed my undeserving being to walk upon the same roads the Prophet ﷺ had walked. Can you imagine? He had walked these streets, with rocks around his stomach, attempting to suppress the pangs of hunger. The best of creation went days and nights without food.  A smile always etched upon his noble face and his tongue immersed in the remembrance of His Lord. His companions attentively gathered around him, capturing every word and action of his. This city, Madinah, reminded me of the Prophet ﷺ at every turn.

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I was now so close to him inside Masjid al-Nabawi. But what if I was actually in the presence of Muhammad ?  I asked myself this question as I slowly distanced myself from his grave and found a place to sit and gather myself.  All I imagined was the Day of Judgment. Often when I think of Rasulallah (the Messenger of God) ﷺ, I think of the Last Day. This is because when I was younger a teacher of mine was the first to tell me that on the Day of Judgment everyone would leave me. My friends, my family, and even my parents would abandon me. I would be left before Allah (swt) with nothing,except my deeds, which would be lacking for a surety. She said that mankind would go to each prophet asking for help and each prophet would reply, “Nafsi, nafsi.” “Myself, Myself.” They too would be filled with fear on that Day. Each prophet: Adam, Ibrahim (Abraham), Musa (Moses) and so on will reply, “Nafsi, Nafsi.” And then she finally mentioned the Prophet ﷺ. Our Messenger, Muhammad  ﷺ would  reply, “Ummati, Ummati.” “My Ummah, My Ummah.” As she said this, my teacher began to cry, as did I. How could I not love someone who loved me so dearly?

Our faith is not complete until we love the Prophet ﷺ more than we love ourselves.

I shamefully admit I thought little over the depth of this statement until I visited the grave of the Prophet ﷺ. In the days that followed—in the moments of self-reflection—I found myself repeatedly asking: Do I love Muhammad  more than I love myself? And a year later, I still ask myself this question. In an attempt to ease my distress and cultivate a love for the Prophet ﷺ, I have gathered some ways to increase my love for him. I pray that one day my love and your love for him will surpass any and every worldly love we have allowed to take hold of our hearts.

  • Love the Quran: The Prophet’s ﷺ miracle was the Quran. His life changed when the first word of the Quran was revealed. It changed his life and it should change our lives as well. He was described as a “walking Quran.” His character was the Quran. Implement this. The Quran is more than a book and we should treat it as such. Read it every day (seriously every day), and ask Allah (swt) daily to put a love for the Quran in your heart.
  • Read the seerah: Get a reliable book on the life of the Prophet ﷺ and read it. If you know him, then you will love him; for you cannot love someone you do not know.
  • Send salawaat upon him every day: Send your peace and blessings upon the Prophet ﷺ every day. Do not go a day without mentioning his name or remembering him.  The Prophet ﷺ has said, “Whoever supplicated Allah (swt) to exalt my mention, Allah (swt) will exalt his mention ten times and remove from him ten sins and raise him ten degrees.”
  • Follow the sunnah: The way the Prophet ﷺ went about his day was inspired by Allah (swt) and is full of blessing for us. Take the time to learn what he did regularly throughout his day. Take one sunnah (tradition)—just one—and work to implement it in your daily routine. For example, if you do not sit when you eat or drink, begin to sit. If you do not pray 2 rakah sunnah (units of prayer) after Dhuhr salah (afternoon prayer), begin to do so. Begin slowly and do not overwhelm yourself. For the Prophet ﷺ has said that Allah (swt) loves consistency in deeds, not grandeur.
  • Humble yourself: Always remember that Allah (swt) is Greater than you. And the Prophet ﷺ was the best of creation. You are merely a servant of God; think of yourself as such. The Prophet’s character was beautiful in that he was the most humble of the people. If we learn humility first, then the rest of the Prophet’s noble character traits will follow close behind.

May Allah (swt) make us among those who follow in the footsteps of His noble messenger and make us among those who love him more than we love all else in this world.

by : Fawziya Sayed

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