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In The name of Allah,The Most Merciful,The Most gracious

50 Things You Need to Know About Marital Relationships


  1. Great relationships don’t just happen; they are created. You have to work at it.
  2. If your job takes all of your best energy, your marriage will suffer.
  3. One of the greatest gifts you can give your spouse is your own happiness.
  4. It is possible to love and hate someone at the same time.
  5. When you complain about your spouse to your friends, remember that their feedback can be distorted.
  6. The only rules in your marriage are those you both choose to agree with.
  7. It is not conflict that destroys marriage; it is the cold, smoldering resentment that you hold for a long time.
  8. It’s not what you’ve got, it’s what you do with what you have.
  9. If you think you are too good for your spouse, think again.
  10. Growing up in a happy household doesn’t ensure a happy marriage, or vice versa.
  11. It’s never too late to repair damaged trust.
  12. The real issue is usually not the one you are arguing about.
  13. Love isn’t just a feeling; it is expressed through our actions.
  14. Expectations set us up for disappointment and resentment.
  15. Arguments cannot be avoided, but destructive arguments can be avoided.
  16. One of the greatest gifts you can give your spouse is focused attention.
  17. Even people with happy marriages sometimes worry that they married the wrong person.
  18. Your spouse cannot rescue you from unhappiness, but they can help you rescue yourself.
  19. The cost of a lie is far greater than any advantage you gain from speaking it.
  20. Your opinion is not necessarily the truth.
  21. Trust takes years to establish and moments to destroy.
  22. Guilt-tripping won’t get you what you really want.
  23. Don’t neglect your friends.
  24. If you think, “You are not the person I married,” you are probably right.
  25. Resisting the temptation to prove your point will win you a lot of points.
  26. Generosity of spirit is the foundation of a good marriage.
  27. If your spouse is being defensive, you might be giving them reasons to be like that.
  28. Marriage isn’t 50/50; it’s 100/100.
  29. You can pay now or pay later, but the later you pay, the more interest and penalties you acquire.
  30. Marriage requires sacrifice, but your benefits outweigh your costs.
  31. Forgiveness isn’t a one-time event; it’s a continous process.
  32. Accepting the challenges of marriage will shape you into a better person.
  33. Creating a marriage is like launching a rocket: once it clears the pull of gravity, it takes much less energy to sustain the flight.
  34. A successful marriage has more to do with how you deal with your current reality than with what you’ve experienced in the past.
  35. Don’t keep feelings of gratitude to yourself.
  36. There is no greater eloquence than the silence of real listening.
  37. One of the greatest questions to ask your spouse is “How best can I love you?”
  38. Marriage can stay fresh over time.
  39. Assumptions are fine as long as you check them before acting upon them.
  40. Intention may not be the only thing, but it is the most important thing.
  41. Good sex won’t make your marriage, but it’ll help.
  42. Privacy won’t hurt your marriage, but secrecy will.
  43. Possessiveness and jealousy are born out of fear, not love.
  44. Authenticity is contagious and habit-forming.
  45. If your spouse thinks something is important, then it is.
  46. Marriage never outgrows the need for romance.
  47. The sparkle of a new relationship is always temporary.
  48. There is violence in silence when it’s used as a weapon.
  49. It’s better to focus on what you can do to make things right, then what your partner did to make things wrong.
  50. If you think marriage counseling is too expensive, try divorce.
Excerpted from Al Maghrib Institute’s “Fiqh of Love” seminar with Shaykh Waleed Basyouni.

 

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In The name of Allah,The Most Merciful,The Most gracious

“Must Have’s” in Every Relationship

Assalam Alaykum,

I receive many emails,husband having problem with wife,wife having problem with husband…

so,here are few things listed,you must verify that these things are available between you and your partner or not,if something is missing or very low,then work on it…InshahAllah you will get benefit…and don;t forget to make dua to Allah SWT for clearing all issues…

May Allah make this post useful for the readers!

Ameen


Faith

The most basic and essential attribute of a Muslim marriage is the common faith that binds the couple. Since Islam is a way of life and not just a religion confined to weekly worship it becomes an integral part of a Muslim’s life. The religious frame of reference shared by the couple creates an ease of communication and a sharing of values that is not possible in an interfaith marriage. It is highly recommended that faith play an important role in developing a loving relationship. For example: As the Prophet Muhammad said that when a husband feeds his wife, he gets a reward for this act and Allah increases the bond of love between them. So when we love each other for the sake of Allah (SWT) we actually increase our faith.

Forbearance

Sabr is the most useful tool to have in managing a healthy lifestyle. Being patient and forbearing puts us in a proactive frame of mind it brings us closer to Allah (SWT) through tawakul and reliance. We develop an inner mechanism that empowers us to handle life’s difficult moments. As Allah states in surat Al-Asr “Surely by time humans are at loss, except those who believe and do righteous deeds and counsel each other to the truth and counsel each other to patience [sabr].”

Friendship With Your Spouse

This aspect of marriage has three components. The first is to develop a friendship with our spouses. The relationship based on friendship is more able to withstand outside pressures. We honor, trust, respect, accept and care for our friends, in spite of our differences. These are the aspects of friendship we should bring to our marriages. Unfortunately one highly inappropriate aspect that people think of bringing to their marriage is the buddy scenario. Shariah has placed the husband in a leadership role within his family and this requires a certain decorum, which cannot be maintained if the spouses consider each other as pals. This should not be taken to mean that husband is a dictator, but a shepherd who is responsible to and for his flock. This is a position of grave responsibility and places an enormous burden on the husband. Furthermore, the children need to see their parents as friends, but not as pals as this encourages disrespect.

Friendship With In-Laws

The second aspect of friendship is to have friendly relations with in-laws. When couples compete as to whose parents are more important it becomes a constant source of grief. Much valuable time is wasted trying to convince one another of whose parents are most desirable. It is better if we accept that our spouses will not fall in love with our parents overnight just because we want them to. As long as they maintain relationships that are cordial and based on mutual respect, we should not force the issue.

Couple Friends

The third aspect of friendship is our circle of friends. It is ok to have individual friends of the same gender but couples must also make an effort to have family friends so that they can socialize together. If there is friction being caused by a certain friendship it must not be pursued at the expense of the marriage. Prophet Mohammad (pbuh) advised us to choose God-fearing people as friends, since we tend to follow their way. Friends should be a source of joy and not mischief.

Fun

Couples that do not laugh together have to work on sharing some fun times. The Prophet was known to play with his wives. A simple walk in the park can add much spark to the relationship. Taking up a sport together or watching appropriate funny movies is another way of sharing a laugh.

Financial Plan

One of the most common points of contention in marriages is money. Experts tell us that 80% of marital conflicts are about money. It is therefore highly recommended that the couple put serious time and effort in developing a financial management plan that is mutually agreeable and is reviewed every six months or so. Preparing a budget together is also a helpful and wise way to handling household finances. It should be remembered that the wife’s money in Islam is hers to do with as she pleases and therefore should not be considered family income unless she chooses to contribute it to the family.

Respect For Family

Parenting can be a stressful experience if the parents are not well informed. This in turn can put extra pressure on the marriage. Sometimes couples are naive about the changes that come in lifestyle. This can cause depression in some cases, and resentment and misunderstanding in others. One golden rule that must always be the guide is “family comes first.” Whenever there is evidence that the family is not happy or not our first priority, it is time to assemble at the kitchen table and discuss the situation with open hearts and open minds.

Couples who have elderly parents have an added responsibility to take care of them; this can also be very stressful if the couple is not prepared. A care plan must be worked out with respective siblings and parents as to who will be the primary care giver and what type of support network they will have. In case of mental incompetence a power of attorney must be in place. The making of a will is essential.

Freedom

Marriage in Islam is a partnership and not bondage or slavery. To consider the wife as one’s property is alien to the Islamic concept of husband and wife. The team spirit is enhanced and not curtailed when members of the team are free to be themselves. Freedom in the common western sense is to be free to do as one pleases, or even to be selfish. But what is meant by allowing freedom to one’s spouse is to be considerate of her needs and to recognize her limitations.

Plan For The Future

Smart couples plan for their future together. They work on their financial and retirement plans. They make wills and discuss these plans with their children. This provides peace of mind and secures the relationship.

Fulfillment

To be all one can be to one’s spouse is a very fulfilling and rewarding experience. To be in love means to give one’s all. The heart does not put conditions or make stipulations; it gives without expecting anything in return, but such selfless giving is always rewarded ten-fold

Be Forgiving

When the Prophet Mohammad (sws) asked his companions, “Do you wish that Allah should forgive you?” they said, “Of course O Prophet of Allah.” He responded, “Then forgive each other.” One of the main components of a happy marriage is that the spouses are able to forgive one another, and that they do not hold grudges or be judgmental towards each other. It is expected that when we live with someone , situations will arise where we say or do things that hurt our spouses. The challenge is not to dwell on it or lay blame but to move past it. This can only happen if we are not too proud to ask for forgiveness and we are not stingy to forgive. If we hope for Allah to forgive us then we must learn to forgive.

Be Willing to Forget

When we constantly remind our spouses of all the times they have let us down or hurt us, we have not truly forgiven. Things that happened in the past must be left there and not be used as fresh ammunition in new situations. Couples who use this technique usually fall in a rut and become victims of their own pettiness, unable to break free.

Be Flexible

Many couples unnecessarily make themselves miserable because they are unwilling to bend a little. We should not expect our spouses to be extensions of ourselves; they are their own person, with their own personalities and likes and dislikes. We must respect their right to be themselves as long as it does not compromise their deen. Being inflexible and not accommodating for individual differences leads to a very stressful and tense home atmosphere.

Be Faithful

It is commanded by Allah (swt) that we be faithful to our spouses. Adultery is a crime in Islam that is punishable by death. However there are various forms of unfaithful behavior prevalent among some Muslims; the most common form is maintaining friendships with the opposite sex beyond the boundaries set by Islam. The latest trend of Internet relationships is also contrary to Islamic adab and is causing serious problems between couples. Once a sense of betrayal sets in repairing that relationship is difficult. Another form of not being faithful is when couples betray confidences. This is a trust issue and one, when compromised, that eats away at the heart of a marriage.

Be Fair

Usually when we are angry or displeased the tendency is to not play fair. We try to convince ourselves that since we have been wronged it is OK to be unjust in our behavior and our statements. Allah (swt) states in the Quran, do not be unjust under any circumstances, even to your enemy, and here we are talking about our life partners and the parent of our children. To use words such as “never” and “always” when describing the behavior of the partner is unfair and puts the other on defensive.

Be Flirtatious

A sure way to keep romance in a marriage is to flirt with your spouse. Many successful marriages have maintained a youthful demeanor by adopting special names for each other and secret communication styles. It is essential that your spouse always feel special and desired.

Be Frank

Misunderstandings happen when couples are not honest with each other. In a marital relationship, the partners must feel safe to speak their mind with due consideration to the other’s feeling, but without compromising their own views. When the communication is not frank it hinders the development of closeness and deep understanding of each other’s inner self.

Be a Facilitator

When choosing our life partner, we must as the Prophet (sws) advised look for a pious Muslim. The reason is that, their first and foremost goal is the pleasure of Allah (swt). This commitment to Allah makes them an excellent facilitator for enhancing their partner’s spiritual development. In essence the couple facilitates their family’s commitment to Allah (swt) and his deen.

Be Flattering

Paying compliments and indulging in honest flattery is a very inexpensive way to win your spouse’s heart. Every one likes to be appreciated and noticed. So being miserly about compliments is actually depriving one self of being appreciated in return.

Fallible

It often happens that our expectations sometimes are so high that we lose sight of the fact that we are fallible beings. When couples start to nitpick and demand the impossible they must remind themselves that only Allah (swt) is perfect.

Be Aware of Feelings

Prophet Mohammad (sws) stated that Allah forgives all sins if we repent but not those we have committed against others, i.e. hurt their feelings, unless the person we have hurt forgives first. Couples are sometimes very careless when it comes to their spouse’s feelings; they take them for granted and assume that the other knows what they mean. It is surprising that people are more sensitive and courteous to strangers than they are to their loved ones. One must be ever vigilant and careful that they do not hurt the feelings of their spouses and if they do they should apologize as soon as possible. Since one does not know when someone they love will leave this world, is it not better to make amends when we have the time?

Be Fond

So many times couples fail to work on developing fondness for each other by ignoring to see their spouses as people through the eyes of their respective friends. Spending quality time alone doing and sharing activities are ways in which one can develop fondness.


JazakAllah khair for reading,pls share with source back link only!

King
slave of Allah

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In The name of Allah,The Most Merciful,The Most gracious

The Language Between Spouses



The delicate, refined Qur’anic expressions describing the intimate relationship between man and woman have surpassed anything that could be found in volumes of specialized books dealing openly with the subject of man-woman relationships. The sexual relationship between a man and a woman has been described several times in the Qur’an:

Your women are a tilth for you (to cultivate) go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, O Muhammad. (Al-Baqarah 2:223)

It is made lawful for you to go unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread become distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelations to mankind that they may ward off (evil). (Al-Baqarah 2:187)

How can you take it (back) after one of you hath gone in unto the other, and they have taken a strong pledge from you? (An-Nisaa’ 4:21)

These verses describe the intimate relationship, the marital relationship, which is the total submission to one another.

The Whisper, the Look, and the Touch

The wife cultivates her husband and the husband cultivates his wife; the Qur’an uses agricultural terms to describe a sensitive relationship. To cultivate land means to turn the soil in order to air it, to rejuvenate it, to purify it; it means to prepare the land to receive and to produce. What does the husband have to do to cultivate his wife, especially when the term comes in a sexual context? The picture is complete: The man is free and totally delegated to approach his wife to make love to her in any fashion he wants, except that he should not penetrate from the anus as mentioned in the previous verse. The preparation of the soil is the preliminary groundwork before planting the seeds.

To the husband, his wife is all his; he should revitalize and invigorate her. He should make her feel his love in order for her to get rid of all pressure and existing sadness. The pleasure derived is not of the meeting of the two bodies to culminate in the erection and penetration of one organ into the other; it is the interaction between the land and the cultivator. The husband should not leave his wife’s body untouched, or un-caressed; otherwise, his work is not complete: a soft word in the ear, a tender look in the eyes. It is body talk, a mutual dialogue between the two; the wife is asked to reciprocate, if not the same then better. This is just a light interpretation of the

Qur’anic term, the greater part of the explication will be left to the couple’s imagination and innovation to reach the farthest dimension of the term.

The Warmth of a Hug

The second image describes the act as a cover to the couple. The general meaning of a cover is the protection, the warmth, the containment, and the beautification: It is everything can you imagine yourself without clothing. During these intimate moments the husband and the wife become each other’s clothing. He takes her in his arms, and the closeness warms her; she feels secure. He grooms himself for her and she beautifies herself for him. She warms him with her body and subdues him with her gaze. To the extent they become part of each other, the couple during these moments become one.

Love and Emotions

The third image, the coming together, may seem to have a wider general meaning. It is true, but it also means the coming together of the bodies, which is one of its meanings. And both are part of a wider coming together, that of the meeting of the souls, the interlacing of emotions. The sexual relation is not complete; there is no sense of pleasure without the entwining of the souls. Without love, without emotions, the act will be one of repulsion instead of closeness.

The Tender Touch

Now comes the moment of intercourse, but He Almighty chose to describe it by using the word meeting of the flesh. In the Arabic language, it is a derivation of the word skin, the

tender skin. Then why the choice of the wording to describe the act so romantically? It is a holy signal to remind the husbands and the wives that the relationship is not the meeting of two organs but it is the touching. Skin to skin, every part of the body meets its counterpart naturally, and the intercourse becomes a natural consequence of a general and comprehensive meeting between two bodies, between two spouses.


Give of Yourself

Then comes the finale, the miraculous verse and all the verses of the Qur’an are the work of miracle. To clarify everything we have been saying so far, it is the divine order to play, to cuddle, to do everything within your power to come close to each other. One has to strive to exhibit oneself in the best possible way; the purpose is to leave a fine impression on the soul. It is the basic element in all human relations. It is a beautiful Qur’anic epic depicting a befitting act in a most glorifying way, the ultimate act of love between two human beings who care for each other, and, for just a few moments, melt into each other.

JazakAllah khair for reading,
Share with source back link pls…
:)
King
slave of Allah SWT.

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