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In The name of Allah,The Most Merciful,The Most gracious

The Story of the building of Holy Kaaba in Makkah

The following hadith by the prophet provides the background of how Makkah and Kaa’ba came into existence.

Narrated Ibn ‘Abbâs [On the authority of the Prophet (See Fath Al-Bari, Vol. 7, Page 210)].

“…(Prophet) Ibrâhîm (Abraham) brought her (Hajar) and her son Ismail (Ishmael) while she used to nurse him at her breast, near the Ka‘bah under a tree on the spot of Zamzam, at the highest place in the mosque. During those days there was nobody in Makkah, nor was there any water. So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ismail’s (Ishmael) mother followed him saying, “O Ibrâhîm (Abraham)! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?” She repeated that to him many times, but he did not look back at her. Then she asked him, “Has Allâh ordered you to do so?” He said, “Yes.” She said, “Then He will not neglect us,” and returned while Ibrâhîm (Abraham) proceeded onwards, and on reaching the Thaniyyah where they could not see him, he faced the Ka‘bah, and raising both hands invoked Allâh saying the following supplication:

‘O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka‘bah at Makkah); in order, O our Lord, that they may perform As-Salât (Iqâmat-as-Salât). So fill some hearts among men with love towards them, and (O Allâh) provide them with fruits, so that they may give thanks.’ (V.14:37)

Ismail’s (Ishmael) mother went on suckling Ismail (Ishmael) and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him [i.e. Ismail (Ishmael)] tossing in agony; she left him, for she could not endure looking at him, and found that the mountain of As-Safâ was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from As-Safâ and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached Al-Marwah mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between As-Safâ and Al-Marwah) seven times.”

The Prophet said, “This is the source of the tradition of the Sa‘y (the going) of people between them (i.e. As-Safâ and Al-Marwah). When she reached Al-Marwah (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, ‘O (whoever you may be)! You have made me hear your voice; have you got something to help me?’ And behold! She saw an angel at the place of Zamzam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hands in this way and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it.”The Prophet added, “May Allâh bestow mercy on Ismail’s (Ishmael) mother! Had she let the Zamzam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zamzam would have been a stream flowing on the surface of the earth.”The Prophet further added, “Then she drank (water) and suckled her child. The angel said to her, ‘Don’t be afraid of being neglected, for this is the House of Allâh which will be built by this boy and his father, and Allâh never neglects His people.’

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The House (i.e. Ka‘bah) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kadâ’. They landed in the lower part of Makkah where they saw a bird that had the habit of flying around water and not leaving it. They said, ‘This bird must be flying around water, though we know that there is no water in this valley.’ They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water).”The Prophet added, “Ismail’s (Ishmael) mother was sitting near the water. They asked her, ‘Do you allow us to stay with you?’ She replied, ‘Yes, but you will have no right to possess the water.’ They agreed to that.”The Prophet further said, “Ismail’s (Ishmael) mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child [i.e. Ismail (Ishmael)] grew up and learned Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.

After Ismail’s (Ishmael) mother had died, Ibrâhîm (Abraham) came after Ismail’s (Ishmael) marriage in order to see his family that he had left before, but he did not find Ismail (Ishmael) there. When he asked Ismail’s (Ishmael) wife about him, she replied, ‘He has gone in search of our livelihood.’ Then he asked her about their way of living and their condition, and she replied, ‘We are living in misery; we are living in hardship and destitution,’ complaining to him. He said, ‘When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).’ When Ismail (Ishmael) came, he seemed to have felt something unusual, so he asked his wife, ‘Has anyone visited you?’ She replied, ‘Yes, an old man of such and such description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.’ On that Ismail (Ishmael) said, ‘Did he advise you anything?’ She replied, ‘Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.’ Ismail (Ishmael) said, ‘It was my father, and he has ordered me to divorce you. Go back to your family.’ So, Ismail (Ishmael) divorced her and married another woman from amongst them (i.e. Jurhum).

Then Ibrâhîm (Abraham) stayed away from them for a period as long as Allâh wished and called on them again but did not find Ismail (Ishmael). So he came to Ismail’s (Ishmael) wife and asked her about Ismail (Ishmael). She said, ‘He has gone in search of our livelihood.’ Ibrâhîm (Abraham) asked her, ‘How are you getting on?’ asking her about their sustenance and living. She replied, ‘We are prosperous and well-off (i.e. we have everything in abundance).’ Then she thanked Allâh?? ??? Ibrâhîm (Abraham) said, ‘What kind of food do you eat?’ She said, ‘Meat.’ He said, ‘What do you drink?’ She said, ‘Water.’ He said, ‘O Allâh! Bless their meat and water.’ “The Prophet added, “At that time they did not have grain, and if they had grain, he would have also invoked Allâh to bless it.”The Prophet added, “If somebody has only these two things as his sustenance, his health and disposition will be badly affected, unless he lives in Makkah.” The Prophet added, “Then Ibrâhîm (Abraham) said to Ismail’s (Ishmael) wife, ‘When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.’ When Ismail (Ishmael) came back, he asked his wife, ‘Did anyone call on you?’ She replied, ‘Yes, a good-looking old man came to me,’ so she praised him and added. ‘He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.’ Ismail (Ishmael) asked her, ‘Did he give you any piece of advice?’ She said, ‘Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.’ On that Ismail (Ishmael) said, ‘It was my father, and you are the threshold (of the gate). He has ordered me to keep you with me.’

Then Ibrâhîm (Abraham) stayed away from them for a period as long as Allâh wished, and called on them afterwards. He saw Ismail (Ishmael) under a tree near Zamzam, sharpening his arrows. When he saw Ibrâhîm (Abraham), he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Ibrâhîm (Abraham) said, ‘O Ismail (Ishmael)! Allâh has given me an order.’ Ismail (Ishmael) said, ‘Do what your Lord has ordered you to do.’ Ibrâhîm (Abraham) asked, ‘Will you help me?’ Ismail (Ishmael) said, ‘I will help you.’ Ibrâhîm (Abraham) said, ‘Allâh has ordered me to build a house here,’ pointing to a hillock higher than the land surrounding it.’”The Prophet added, “Then they raised the foundations of the House (i.e. the Ka‘bah). Ismail (Ishmael) brought the stones and Ibrâhîm (Abraham) was building; and when the walls became high, Ismail (Ishmael) brought this stone and put it for Ibrâhîm (Abraham) who stood over it and carried on building, while Ismail (Ishmael) was handing him the stones, and both of them were saying,

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‘O our Lord! Accept (this service) from us. Verily, You are the All-Hearer the All-Knower.’” (V.2:127).

The Prophet added, “Then both of them went on building and going round the Ka‘bah saying ‘O our Lord! Accept (this service) from us. Verily, You are the All-Hearer, the All-Knower.’” (V.2:127)

[Sahih Al-Bukhari, Vol.4, Hadith No.583].



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In The name of Allah,The Most Merciful,The Most gracious

The Inscribed Marble Stones Inside the Holy Ka’bah

There are eight marble stones inscribed in the Thulth calligraphic style inside the Holy Ka’bah and one stone inscribed with Kufic style. The Kufic plate has letters made of coloured marble pieces in an inlaid base. All these plaques were inscribed before the sixth century Hijrah.

On the eastern wall and between the door of the Holy Ka’bah and Tawbah Door, there is a document from the Custodian of the Two Holy Mosques (may Allah protect him) inscribed on a marble plate, indicating the date of the renovations of the Holy Ka’bah completed by him.

The total number of the inscribed, white marble plaques inside the Holy Ka’bah is ten. All these plaques are 144 centimetres above the marble floor of the Holy Ka’bah except the stone laid above the door of the Holy Ka’bah. From within, this stone is more than two metres above the floor. These plaques are detailed in the following designs.

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PLAQUE NO. (1)

In the Name of Allah, the Most Beneficent, the Most merciful.

Abu Ja’far AI-Mansour Al-Mustansir Billah, the Great Commander of the Faithful, ordered the renovation of the edifice of the Sacred House. May Allah, the Almighty, help him to realise his high hopes, and accept from him his good deeds. Peace and praise be upon Prophet Muhamnmad, his family and his Companions.

(In the months of the year 692 H.)

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PLAQUE NO. (2)

In the name of Allah, the Most Beneficent the Most Merciful

Our Lord! Accept (this service) from us. Verily, You are the All-Hearing, the All-Knowing. Al-Sultan Ibn Al-Sultan Murad Khan Ibn Al-Sultan Muhhamad Khan, the Custodian of the Two Holy Mosques, and the leader of the pilgrims by land and sea, ordered the renovation of the edifice of this Sacred Ancient House. May Allah, the Supreme, perpetuate his rule and support his sultanate. Praise and greetings to Prophet Muhammad (blessings and peace be upon him).

(The end of Ramadan, in the year, 1040 H.)

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PLAQUE NO. (3)

In the Name of Allah, the Most Beneficent, the Most Merciful

Our Lord! Accept this service from us.

A1 Sultan Ibn AI-Sultan Muhammad Khan ordered the renovation of the roof and interior and exterior of the Holy Ka’bah. (1070 H.)

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PLAQUE NO. (4)

In the Name of Allah, the Most Beneficent, the Most Merciful

My Lord! Grant me the power and ability that I may be grateful for Your Favour which You have bestowed upon me and upon my parents, and that I may do righteous, good deeds that will please You

Yusuf Ibn Omar Ibn Ali Rasoul ordered the replacement of the marble of this Sacred House. May Allah, the Almighty, support him and forgive his sins. Peace and blessings be upon Prophet Muhammad, and upon his family and companions. (Shawwal, 680 H.)

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PLAQUE NO. (5)

There is no God but Allah, And Muhammad is the Messenger of Allah. (In Kufic Script)

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PLAQUE NO. (6)

In the Name of Allah, the Most Beneficent, the Most Merciful

Our Lord! Accept (this service) from us. Verily, You are the All-Bearing, the All-Knowing

Al-Sultan, AI-Malik, the Honorable, Abu AlNast Bresbay, the Custodian of the Two Holy Mosques, ordered the replacement of the marble of the Sacred House. May Allah help him to realise his hopes, and bless his good deeds with befitting rewards.

(Died in the year, 826 H.)

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PLAQUE NO. (7)

This stone lies on the top of the door of the Holy Ka’bah from within. It is not one stone but three or five. We could not read what is written on them.

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PLAQUE NO. (8)

In the Name of Allah, the Most Beneficent, the Most Merciful

Our Lord! Accept (this service) from us. Verily, You are the All-Hearing, the All-Knowing

AI-Sultan, AI-Malik, the Honourable, Abu Al-Nasr Qaytabay, ordered the replacement of the interior marble of the Sacred House, May Allah, the Almighty, perpetuate his rule.

(1st Rajah, 884 H.)

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PLAQUE NO. (9)

The renovation of the edifice of Allah’s House, the Qibla of Islam and the Grand Mosque, duly started. This renovation was initiated by the Mustafa Khan, the leader of the people. May Allah grant him great, continuous victories. This renovation was but an inspiration of peace, by which she hoped that Allah, the Almighty, might bestow upon her His Grace on the Day of Judgement. The judge of the country said that it was Umm Sultan AlA’nam who ordered the renovation of the edifice of the Sacred House.

(Under the auspices of Ahmad Bey, Sheikh Al-Haram AI-Makki, in the year 1109 H.)

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PLAQUE NO. (10)

In the Name of Allah, the Most Beneficent, the Most Merciful

Our Lord! Accept (this service) from us. Verily, You are the All-Hearing, the AllKnowing

All praise be to Allah, and devoted greetings m Muhammad, the highest among all Prophets and Messengers. Also our greetings are to all his Family and Companions.

During the era of King Fatal Bin Abdul Aziz Al-Saud, and with the Grace of Allah, the comprehensive renovations of the Holy Ka’bah, its two ceilings, the three pillars, the walls within and without, and the floors, have been completed. The renovations comprised the roof, walls and floors with the interior stairs, the Shadhrwan, the wall of Hijir Ismail, and the waterspout.

May Allah accept from him this noble deed and grant him befitting reward. And all praise be to Allah, the Supreme.

Completed in the month of Rajah (Al-Haram), 1417 H.

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The Description of the Interior of the Holy Ka’bah

The characteristics of the Holy Ka’bah from within are as follows:

At the Shami Corner, on the right side of the Holy Ka’bah, there is the staircase leading to the roof. It is a rectangular, closed, and windowless room. Its northern and eastern sides are part of the original wall of the Holy Ka’bah, and the stairs are concealed inside the room. It has a door with a special lock and is covered with a beautiful silk curtain inscribed and decorated with gold and silver.

The thickness of the southern wall of the stairs, which includes the door, is 225 centimetres, and the thickness of the western wall is 150 centimetres. If a person ascends the staircase to the roof to the height of two metres, he will find a small door before him and another one to the left. Both of them reach the two ceilings of the Holy Ka’bah. The space between the two ceilings is 120 centimetres. The stairs end at the roof with a skylight where a tight cover is fixed to prevent rain seeping in. This cover is opened when ascending to the roof.

Inside the Holy Ka’bah there are three pillars that support the ceiling. They are made of the finest wood ever known. They were erected by Abdullah Ibn AlZubair (may Allah be pleased with them) more than 1350 years ago. They are brownish-black and the circumference of each pillar is approximately 150 centimetres with a diameter of 44 centimetres. Each one has a square, inscribed wooden base. Between the three pillars there is a hanger holding donations to the Holy Ka’bah.

There is a support beam that extends over the three pillars with both its ends extending to the northern and southern walls. The three pillars are as high as the first ceiling adjacent to the interior of the Holy Ka’bah. They do not extend to the upper ceiling but several beams of wood, one over the other, were put on the top of the three pillars inside the ceilings until they reached the upper ceiling. The pillars support the two ceilings and every pillar has three bands to strengthen it.line1

A Perspective of the Holy Ka’bah before the repairs.

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بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ
In the Name of Allah, The Most Merciful, The Most Kind

Watch Rare Pictures of Kaaba.

Kaaba in 1941 Flood ! click on pictures to download pictures



Holy Kaaba in Flood 1!

Holy Kaaba in Flood 2!

Holy Kaaba in Flood 3!

Holy Kaaba in Flood 4!

Holy Kaaba in Flood 5!

Holy Kaaba in Flood 6!

Holy Kaaba in Flood 7!

Holy Kaaba in Flood 8!

Holy Kaaba in Flood 9!

Holy Kaaba in Flood 10!

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Kaaba Structure Pictures ! The House of Allah !

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ
In the Name of Allah, The Most Merciful, The Most Kind

These picture are very rare information about Kaaba.

kaaba-map

inside-structure-of-kaaba

kaaba-inside-structure

kaaba_without-kiswa

black-stone




Kaaba is covered with Black Cloth,known as Kiswa.


click here to view making of kiswa…

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