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In The name of Allah,The Most Merciful,The Most gracious

The Prophet’s Emotions toward his Wives

Assalam Alaykum Brother and sisters ,

In todays life husband and wife relationship are not so good,we always hear,some brother did and some brother that.some even say No I don;t know How to good towards her.etc etc etc and Few Even Abuse them.

I hope this Article will help brother to know How to deal with wifes… all these materials are taken from biography of Prophet.Kindly Share with other brothers.

Looking attentively to the biography of the Prophet – peace be upon him – you will find that he was extending a great deal respect to his wives and was paying high attention, care and love toward them.

He was the best example for the ideal manners toward the wife. He was comforting his wives, wiping their tears, respecting their emotions, hearing their words, caring for their complaints, alleviating their sadness, going in picnics with them, racing with them, bearing their abandonment, discussing matters with them, keeping their dignity, supporting them in emergencies, declaring his love to them and was very happy with such love. Here are some attractive examples and shining moments in his life:

Knowing their Feelings

The Prophet – Peace be upon him – was telling Aisha – May Allah be pleased with her: “I know well when you are pleased or angry from me. Aisha replied: How you know that? He said: When you are pleased with me you swear by saying “By the God of Mohammad” but when you are angry you swear by saying “By the God of Ibrahim”. She said: You are right, I just desert you name. In another narration the same tradition ended by saying: “No, by the God of Ibrahim”.

Narrated by: Aisha – Degree: Right – the narrator: Muslim – The Source: Al-Musnad Al-Sahih – Page or number: 2439

Understanding their Jealousy & Love

Umm Salama – May Allah be pleased with her – narrated: she brought food in a dish of her own to the Prophet – Peace be upon him – and his companions. Seeing that, Aisha came holding a tool and broke the dish out of jealousy. Understanding the situation, the Prophet took the two halves of the dish and said to his companions: Eat your food, it is just the jealousy of your mother, then the Prophet took the dish of Aisha and gave it to Um Salama and gave the dish of Um Salama to Aisha.

Narrated by: Um Salama – Degree: Right – the narrator: Al-Albani – The Source: Sahih Al-Nasa’i  – Page or number: 3966

Understanding their Psychology & Nature

The Prophet – peace be upon him – said: “Treat women kindly, they were created from a rib, and the most crooked part of the rib is the highest part thereof; so, if you tried to rectify the rib it will be broken and if you left the rib as it is, it will remain crooked, and women are just like this; therefore treat them kindly”.

Narrated by: Abu Huraira – Degree: Right – the narrator: Al-Bukhari – The Source: Al-Jame’ Al-Sahih  – Page or number: 3331

This tradition is not for dispraising women as understood by the public, contrary, it is for teaching and educating men. Moreover, this tradition expressed the accurate understanding of the nature of the women and indicated the possibility of leaving the woman as it is in the permissible things but to guide her if she exceeded the permissible limits such as doing the sins and neglecting the duties.

Complaining to & Consulting them

The Prophet – peace be upon him – has consulted his wives in the most delicate and important matters such as consulting his wife Um Salama – May Allah be pleased with her – in Al-Hudaibia Treaty. The Prophet – Peace be upon him – has written the treaty between him and the polytheists of Quraish in Al-Hudaibia region, in the Hudaibia year and told his companions: Go to make immolation and shave, but no one responded. The Prophet – peace be upon him – repeated that three times but still no one responded to him. Then the Prophet – Peace be upon him – went to Um Salama and told her about the matter. Hearing that, Um Salam said: O Prophet of Allah, just go and don’t speak to any one until you make your immolation and shave. The Prophet – Peace be upon him – went out and did not speak to any one until he did the same. Seeing that, the companions stood and make their immolation and began shaving for each other to the degree that some of them was about to kill the other out of their grief.

Narrated by: Um Salama Hind Bint Abi Umayiah – Degree: successive – the narrator: Ibn Jarir Al-Tabari – The Source: Tafsir Al-Tabari  – Page or number: 2/293

Demonstrating his Love & Loyalty to them

The Prophet – Peace be upon him – told Aisha in the long tradition of Um Zara’ narrated by Al-Bukhari: I am in my love and loyalty to you just like Abi Zara’ and Um Zara” Aisha replied: You are dearer to me more than my father and mother, you are even more loyal and loving than Abi Zara’ to Um Zara”.

Narrated by: Aisha – Degree: Right – the narrator: Al-Bukhari – The Source: Al-Jame’ Al-Sahih  – Page or number: 5189

Choosing the Best Nicknames to them

The Prophet – Peace be upon him – was calling Aisha: O Aish (nickname of Aisha), this is Jabril (Angle of revelation) telling you the greetings. Aisha said: May peace and blessings be upon him, you (The Prophet) see what I can’t see. The Prophet – Peace be upon him – was calling Aisha “Al-Humairaa” (i.e. white-skinned woman).

Narrated by: Aisha – Degree: Right attribution – the narrator: Ibn Hijer Al-Asqalani – The Source: Fateh Al-Bari of Ibn Hijer  – Page or number: 2/515

Eating & Drinking with them

Aisha – May Allah be pleased with her – said: When I drink water from the pot while in menstruation period and give the pot to the Prophet – Peace be upon him – he drinks from the same place which touched my mouth, moreover, during menstruation, I was eating from the piece of meat and giving the same to the Prophet – Peace be upon him – and the Prophet puts his mouth in the same place of mine.

Narrated by: Aisha – Degree: Right – the narrator: Muslim – The Source: Al-Musnad Al-Sahih  – Page or number: 300

Not Complaining of their Circumstances

Aisha – May Allah be pleased with her – said: I was combing the hair of the Prophet – Peace be upon him – while in menstruation.

Narrated by: Aisha – Degree: Right – the narrator: Al-Bukhari – The Source: Al-Jame’ Al-Sahih  – Page or number: 295

Leaning & Sleeping in their Laps

Aisha – May Allah be pleased with her – said: the Prophet – Peace be upon him – was leaning on my lab while in menstruation and read Quran.

Narrated by: Aisha – Degree: Right – the narrator: Al-Bukhari – The Source: Al-Jame’ Al-Sahih  – Page or number: 297

Going on Picnics & Accompanying Them

The Prophet – Peace be upon him – was casting lots between his wives when he wants to go out. Once, the Prophet cast a lot between his wives and the lot was the share of Aisha and Hafsa together. At night, the Prophet walks with Aisha and speaks to her. Knowing that, Hafsa told Aisha: Why don’t you ride on my camel and I ride yours and see what happens? Aisha replied: okay. Then Aisha rode the camel of Hafsa while Hafsa rode the camel of Aisha. The Prophet – Peace be upon him – then went to the camel of Aisha while Hafsa riding it, greeted her and walked together until they got down. Seeing that, Aisha felt jealousy and tried to put her leg between the lemon grass and say: O my Lord, send a scorpion or a sneak to sting me, this is your Prophet and I can’t say anything to him.

Narrated by: Aisha – Degree: Right – the narrator: Muslim – The Source: Al-Musnad Al-Sahih  – Page or number: 2445

Helping them in the Household Duties

Aisha – May Allah be pleased with her – was asked about the manners of the Prophet in his home? She replied: He was helping in doing the family duties and when he hears the call of prayer he goes out.

Narrated by: Aisha – Degree: Right – the narrator: Al-Bukhari – The Source: Al-Jame’ Al-Sahih  – Page or number: 5363

Depending on himself to Relieve them

Aisha – May Allah be pleased with her – was asked about the manners of the Prophet – Peace be upon him – in his home? She replied: He washes his clothes, milks his ewe, and serves himself.

Narrated by: Aisha – Degree: Right – the narrator: Al-Albani– The Source: Sahih Al-Jame’  – Page or number: 4996

She said also: he sews his clothes, cleans his shoes and does what men generally do in their homes.

Narrated by: Aisha – Degree: Right – the narrator: Al-Albani – The Source: Sahih Al-Jame’  – Page or number: 4937

Tolerating for their Happiness

Aisha narrated that Abu Baker – May Allah be pleased with them – entered to the home of the Prophet – Peace be upon him – while two young girls were striking on the tambourine and signing and while the Prophet – Peace be upon him – laying and covering himself with his clothes. Seeing him, the Prophet uncovered his face and told him: O Aba Baker, let them continue, it is the days of Eid (festival). The said days were Mina Days and the Prophet – Peace be upon him – was in the Medina.

Narrated by: Aisha – Degree: Right – the narrator: Al-Albani – The Source: Al-Sahih An-Nasai  – Page or number: 1596

Treat them Fairly while Angry

Once, Aisha was angry of the Prophet – Peace be upon him – So, he told her: Do you accept Abu Obaida Bin Al-Jarrah as a judge between us? She replied: No, this man will not issue a judgment against you in my favor. He said: Do you accept Omar as a judge? She replied: I fear Omar. He said: Do you accept Abu Baker (her father)? She replied: Yes I accept him.

Calm Them Down In Panic

The Prophet – Peace be upon him – was putting his hand on the shoulder of his wife when she is angry and saying: “O Allah, forgive her sins, relieve her heart from rage and protect her from distress”.

Giving Presents and Showing Affection to their Friends

Aisha – May Allah be pleased with her – said: I have not ever been jealous of any woman more than Khadijah in spite of not seeing her. The Prophet – Peace be upon him – was slaughtering the sheep and says: Send it to the friends of Khadijah”. One day I made him angry; I told him: Why Khadijah! The Prophet – Peace be upon him – said: “I was endowed with her love”. Another narration for this tradition ended in the story of the sheep without the remainder.

Narrated by: Aisha – Degree: Right – the narrator: Muslim – The Source: Al-Musnad Al-Sahih  – Page or number: 2435

74712- When he slaughters the sheep says: Send it to the friends of Khadijah.
Narrated by: Aisha – Degree: Right – the narrator: Al-Albani – The Source: Sahih Al-Jame’ – Page or number: 4722

Praising & Thanking them

The Prophet – Peace be upon him – said: The rank of Aisha to the other women is like the rank of the porridge to the other foods.

Narrated by: Anas Bin Malek – Degree: Right – the narrator: Muslim – The Source: Al-Musnad Al-Sahih  – Page or number: 2446

Feeling Happy when they are Happy

Aisha – May Allah be pleased with her – narrated that she was playing with the toy girls when she was with the Prophet – Peace be upon him. She added: My friends were coming to visit me and they were feeling shy of the Prophet – Peace be upon him – but he was letting them in to me. In another narration in the tradition of Jarir: I was playing with toy girls while in his home.
Narrated by: Aisha – Degree: Right – the narrator: Muslim – The Source: Al-Musnad Al-Sahih  – Page or number: 2440.

Feeling Pleased when they are Glad

Aisha – May Allah be pleased with her – said: Once, the Prophet – Peace be upon him – came from a battle and there was a cover for my toy girls in my room. The wind uncovered the toy girls. Seeing that, the prophet said: What is this? She replied: my daughters. He said: What is the thing between them? She replied: it is a horse. He said: What is this thing on the horse? She replied: they are two wings. He said: A horse with two wings!! She replied: didn’t you hear that Sulaiman bin Dawood – Peace be upon them – was having horses with wings? The Prophet then laughed until his molars appeared.

Narrated by: Aisha – Degree: Right – the narrator: Al-Albani – The Source: Ghayat Al-Maram  – Page or number: 129

Expressing his Love to them

Aisha – May Allah be pleased with her – said: I have not been ever jealous of any woman more than Khadijah in spite of not seeing her. The Prophet – Peace be upon him – was slaughtering the sheep and says: Send it to the friends of Khadijah”. One day I made him angry; I told him: Why Khadijah! The Prophet – Peace be upon him – said: “I was endowed with her love”. Another narration for this tradition ended in the story of the sheep without the remainder.
Narrated by: Aisha – Degree: Right – the narrator: Muslim – The Source: Al-Musnad Al-Sahih  – Page or number: 2435

Considering her Best Manners

“The faithful husband should not hate his faithful wife, because if he hates certain manner in her character, then he should not forget the other good manners in her character”.
Narrated by: Abu Huraira – Degree: Right – the narrator: Muslim – The Source: Al-Musnad Al-Sahih  – Page or number: 1469

Keeping Their Privacy

“The worst rank for a man at the day of judgment is the rank of the man who sleeps with his wife and then discloses her privacy”.
Narrated by: Abu Saeed Al-Khudri – Degree: Right – the narrator: Muslim – The Source: Al-Musnad Al-Sahih  – Page or number: 1437

Refraining from Beating or Abusing them

“The Prophet – Peace be upon him – has not ever beaten any woman, any servant or anything in his hand other than fighting in the way of Allah The Almighty. He does not take revenge from anyone harmed him except when breaching the orders of Allah The Almighty, at which case, he takes revenge”.
Narrated by: Aisha – Degree: Right – the narrator: Muslim – The Source: Al-Musnad Al-Sahih  – Page or number: 2328

Consoling & Wiping their Tears

Safiyah – May Allah be pleased with her – was traveling with the Prophet – Peace be upon him – and it was then her turn to travel with him. She was slow in walking. The Prophet – Peace be upon him – received her while crying and saying: You gave me a slow camel. Seeing that, The Prophet – Peace be upon him – wiped her eyes with his hands and consoled her. Narrated by An-Nasai.

Putting the Bite in her Mouth

The Prophet – Peace be upon him said: “If you expend anything seeking the pleasure of Allah the Almighty, even if you put a bite in the mouth of your wife, He will promote you to a higher degree in paradise”.
Narrated by: — – Degree: Right – the narrator: Ibn Taymiyyah – The Source: Majmou’ Al-Fatawa  – Page or number: 10/31

Fulfilling their Needs

“O Prophet of Allah, what are the rights of my wife? He said: To feed her when you eat, clothe her when you clothe, don’t beat her face, don’t abuse her and don’t desert her except in home”.
Narrated by: Mu’awiah Bin Haida Al-Qushairi – Degree: Stated in the introduction that it is “Right” pursuant to the standards of some narrators – the narrator: Ibn Daqiq Al-Eid – The Source: Al-Elmam  – Page or number: 2/655

Trusting them

The Prophet – Peace be upon him – prohibited men from knocking the door of their families at night trying to charge them with treason or follow their mistakes. In another narration, he did not mention “Trying to charge them with treason or follow their mistakes”.
Narrated by: Jaber Bin Abdullah – Degree: Right – the narrator: Muslim – The Source: Al-Musnad Al-Sahih  – Page or number: 715

Remembering & Caring About Them

The Prophet – Peace be upon him – was visiting his eleven wives within a short period of time, at night or in the day. I said to Anas: Was he bearing that? Anas said: He has the power of thirty men.
Narrated by: Anas Bin Malek – Degree: Right – the narrator: Al-Bukhari – The Source: Al-Jame’ Al-Sahih  – Page or number: 268

Respecting them during Menstruation

The Prophet – Peace be upon him – was making love with his wives above the loincloth while in menstruation.
Narrated by: Maimona Bint Al-Hareth – Degree: Right – the narrator: Muslim – The Source: Al-Musnad Al-Sahih  – Page or number: 294

Accompanying them in Travel

The Prophet – Peace be upon him – was casting lots between him wives when he wants to travel then he takes the one who wins the lot. He cast a lot between us in one of his battles and it was me who won it; therefore, I went with the Prophet – Peace be upon him – after the revelation of Al-Hijab (veil) verse.
Narrated by: Aisha – Degree: Right – the narrator: Al-Bukhari – The Source: Al-Jame’ Al-Sahih  – Page or number: 2879

Racing & Playing with them

Aisha – May Allah be pleased with her – narrated that she was accompanying the Prophet – Peace be upon him – in travel while she was a young girl. She said I was still slim. The Prophet – Peace be upon him – told his companions to go forward. They went forward. Then he told me: come, I want to have race with you. We started the race and I won. After a period of time, I went in travel with him and he said to his companions go forward. The companions went forward and then he told me: come to have a race with you. At that time, I forgot the former race and I was fat. I told him: how can we race while I am in this situation (thin)? He replied: you will do it. Then we started the race and he won. He laughed then and said: tit for tat.

Narrated by: Aisha – Degree: his attribution is right – the narrator: Al-Albani – The Source: Adab Al-Zafaf  – Page or number: 204

Choosing the Best Nicknames for them

Aisha – May Allah be pleased with her – said to the Prophet – Peace be upon him: O Prophet of Allah, all of your wives have nicknames except me. The Prophet – Peace be upon him – replied: take the name of your son Abdullah (i.e. Abdullah bin Al Zubair), your nickname now is Um Abdullah. The narrator said: She was called Um Abdullah until she died though she has not ever given birth.
Narrated by: Orwa Bin Al-Zubair – Degree: Right attribution – the narrator: Al-Albani – The Source: Al-Silsila Al-Sahiha – Page or number: 1/255

Sharing Happiness and Joy with them

Aisha – May Allah be pleased with her – narrated: By Allah The Almighty, I saw the Prophet – Peace be upon him – standing at the door of my room and the Habashi people were playing with their bayonets in the mosque of the Prophet – Peace be upon him – while he was covering me with his gown so that I can see them playing and was waiting for me until I finish by my own will. So, try to consider the desires of the young girls, they like playing.
Narrated by: Aisha – Degree: Right – the narrator: Muslim – The Source: Al-Musnad Al-Sahih  – Page or number: 892

116691- Aisha narrated: I saw the Prophet – peace be upon him – at the door of my room and the Habashi people were playing in the mosque and the Prophet – Peace be upon him – was covering me with his gown so that I can see them playing.
Narrated by: Aisha – Degree: Right – the narrator: Al-Bukhari – The Source: Al-Jame’ Al-Sahih  – Page or number: 454

Spreading Happiness in his House

Aisha – May Allah be pleased with her – narrated: Once, Sawda visited us and the Prophet – Peace be upon him – sat down between me and her, one leg in her lap and the other in mine. I made then Khazira (food) and told her: Eat! She refused. I said: If you don’t eat I will stain your face with Khazira but she insisted not to eat; therefore, I put my hand in Khazira and painted her face. Seeing that, the Prophet – peace be upon him – laughed and gave his share in Khzaira to Sawda and told her stain her face; so, Swada stained my face and the Prophet – Peace be upon him – laughed. Then Omar – May Allah be pleased with him – passed by and called for Abdullah. The Prophet – Peace be upon him – thought that he will enter but Omer said to us: Go wash your faces. Aisha said: Since then, I still fearing Omar due to the Prophet’s respect to him.

Narrated by: Aisha – Degree: Good – the narrator: Al-Albani – The Source: Al-Al-Silsila Al-Sahiha  – Page or number: 7/363

Loving & Respecting their Families

The Prophet – Peace be upon him – appointed Amer Bin Al-Aas as a leader to Zat Al-Salasil Battle. Feeling the love of the Prophet, Amer asked the Prophet: Whose is the dearest to you? He answered: (Aisha), Amer said: I mean from men: he replied: (Her father), Amer said: Who then? The Prophet replied: (Omar), then the Prophet mentioned several men; so, Amer kept silence in order not to be the last of them.

Narrated by: Abu Othman Al-Nahdi – Degree: Right – the narrator: Al-Bukhari – The Source: Al-Jame’ Al-Sahih  – Page or number: 4358

Keeping their Dignity in Ordeals

Aisha – May Allah be pleased with her – narrated: When the Prophet – Peace be upon him – wants to travel, he casts a lot between his wives and the one who won the lot will accompany him. At Bani Al-Mustaleq Battle, I won the lot and traveled with him. The women were eating light food and avoid meat in order to move easily. I was sitting in my howdah when we get down for rest and when we want to go, they carry me while in the howdah and put it on the back of the camel and then tight it with ropes to go forward again.

When the Prophet – Peace be upon him – finished the said travel, he went back to the Medina. By approaching the Medina, he got down and took rest for a short period at night. Thereafter, the people were told to resume walking and they got ready to continue while I was out to relieve nature and I was having a necklace in my neck. When I finished, the necklace fell down from my neck and I did not remember it until I reached to the place of my baggage. At that time, people began leaving while I returned back again to my place looking for the necklace until I found it. Then, the people who took my camel for rest returned back and put the howdah on the camel thinking that I am there as usual and resumed walk. I returned back to the camp and no people were there. All of them went forward. Seeing that, I covered myself with my gown and lay down in my place so that when they miss me they can return and find me there. While in that situation (laying down), Safwan Bin Al-Mu’atel Al-Salami passed by me as he was late for relieving nature. He saw my black clothes and approached me – He knew me before the revelation of the Hijab (veil) verse – and said: “To Allah We belong, and to Him is our return. The wife of the Prophet is here? I was then covering myself with my gown. He said: Why you are late? I said nothing. Then he got the camel close to me and said: Ride. He went back a little. Then I rode the camel and he guided the camel toward the caravan but we did not reach them and they did not miss us until the morning when they got down for rest. Then, they saw the man guiding the camel I rode. At that moment, a group of people fabricated a story and began spreading rumors that we committed adultery and the whole camp became confused while I know nothing about the whole matter.

Then we reached Medina and I was very sick and no one is telling me what is going around. Then the matter reached to my father and the Prophet – Peace be upon him – and no one mentioned anything to me. I was then not pleased with the treatment of the Prophet toward me while I was sick because when he enters my room while my mother is nursing me he just says: How are you? He did not say anything else. Seeing that, I felt angry of his coolness and told him: May I go to my mother? He replied: No problem. Then I went to my mother and knew nothing about the whole matter. About twenty days later I recovered. At our era, we were not having toilets like the non-Arabs. We hate it. We were just going to the free spaces in the Medina and the women were going out every night to relieve nature. At certain night, I went out with Um Mustah to relieve nature.

At the way, she stumbled with her clothes and said: Woe to my son Mustah. I said to her: It is not good to speak like this about a man like your son, he is one of the immigrants and he has witnessed Bader Battle! Um Mustah said: Don’t you know the recent news? I said: What happened? She told me about the rumors made by the people that I committed adultery. I asked her: Is that what happened? She said: yes. Hearing that, I was not able even to relieve nature and went back to home. I continued crying till I felt my liver will be broken out. I told my mother: All people speaking ill about me, why you did not mention this to me? My mother said: My dear daughter, don’t worry; this usually happens to any beautiful woman loved by her husband who has other wives because the other wives and people will speak a lot about her out of their jealousy. The Prophet – Peace be upon him – then delivered a sermon to the people – I did not k

new that then – and said: “O people, why some group of you are speaking ill about my family and telling false about them? I swear by Allah The Almighty that my wife is good and chaste. Moreover, they also spoke ill about a man who is straightforward. That man did not enter my house except in my company”. Hearing that, Abdullah Bin Ubai and some men of Al-Khazraj tribe got angry and the matter became complicated after what was told by Mustah and Hamna Bint Jahsh, the sister of Zainab Bint Jahsh, the wife of the Prophet – Peace be upon him – because she was the only wife who compete with my rank for the Prophet. Zainab spoke only good about me but her sister Hamna spread ill rumors about me. When the Prophet – Peace be upon him – delivered the above mentioned sermon, Usaid Bin Khudair said: O Prophet of Allah, if they (The people who spoke ill about your family) are from Al-Aws tribe we will kill them and if they are from our brothers in Al-Khazraj tribe, just order us and we will cut their necks. Hearing that, Saad Bin Obada (Head in Al-Khazraj tribe and was considered of the righteous men) said out of ardor: I swear by Allah that you are lying, we will not allow you to cut their nicks, you just said like that because you know well that they (Who spoke ill about the Prophet’s family) are from Al-Khazraj tribe, and if they were from your tribe you will not speak like this about them. Usaid replied: I swear by Allah that you are the liar, you are just a hypocrite man defending the hypocrite people. The Prophet – Peace be upon him – got down from his stand and called Ali Bin Abi Taleb and Osama Bin Zaid – May Allah be pleased with them – in order to consult them.

Osma spoke good and said: O Prophet of Allah, it is your family and we know nothing but good about them and these rumors are lies and false. Ali said: O Prophet of Allah, women are many, you can marry again, and you can ask her maid, she will not lie. The Prophet – Peace be upon him – called Brira (the maid) and asked her about the matter. Ali has beaten her severely while saying: speak the truth to the Prophet! The maid was saying: I swear by Allah that I know nothing but good about Aisha except that when I knead the dough I tell her to keep it but she sleeps and forgets it, so the sheep comes and eat it! Then Aisha said: the Prophet – Peace be upon him – entered to my room while my parents were with me. There was also a woman from Al-Ansar (People who supported the Prophet) crying with me. The Prophet – Peace be upon him – sat down, praised Allah then said: O Aisha, you knew what the people are saying, be pious, and if you committed any thing of what is said by the people just repent to Allah. Allah will accept the repentance. Hearing that, I did not find any tears in my eyes (out of my astonishment of the speech of the Prophet) and expected that my parents will answer on my behalf but they did not do so. I was thinking that the Prophet – Peace be upon him – will see a dream proving my innocence but did not expect that my rank is high to the degree that Allah The Almighty will reveal a verse proving my innocence. I told my parents: Can’t you answer the Prophet of Allah? They replied: We do not know what to say. The matter was very difficult for Abu Baker family.

Aisha said: At that ordeal, the family of my father Abu Baker suffered more than anyone can bear. Then Aisha said: When my parents did not reply, I started crying and said: I swear by Allah I will not repent from what you say at all because if I admit what the people is saying – Though I am innocent – I will be saying what is not happened actually and if I denied, you will not believe. Then I tried to remember the name of the Prophet Yaqoub (Jacob) but in vain, then I said: I will say just like the father of Yousuf: {For me patience is most fitting: Against that which ye assert, it is Allah (alone) Whose help can be sought}. Then the revelation came to the Prophet – Peace be upon him and I put a billow under his head. I did not fear anything because I am sure that I am innocent but my parents feared that Allah will reveal something proving the sayings of people. Then the Prophet – Peace be upon him – sat down sweating heavily. He started wiping his sweat and said: Be happy Aisha, Allah The Almighty has revealed your innocence. I said: All praise be to Allah The Almighty. Then the Prophet – Peace be upon him – went out and recited the following verses: {Those who brought forward the lie are a body among yourselves: think it not to be an evil to you; On the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a penalty grievous}.

Narrated by: Aisha – Degree: The story is right and it is mentioned in Al-Bukhari & Muslim – the narrator: Al-Albani – The Source: Fiqh Al-Sira  – Page or number: 288

Giving Time to Adorn themselves

We went for a battle with the Prophet – Peace be upon him – and I was riding on my camel but someone followed me from behind and began urging my camel with a stick; so, my camel went forward quickly more than the best camels. The Prophet – Peace be upon him – said: (Why you are in hurry?). I said: I got married recently. He said: (You married virgin or not?). I replied: not virgin. He said: (Isn’t it better to marry a young girl so that you can make fun with each other?). Then, when I went to consummate the marriage the Prophet – peace be upon him – said: (Wait until night – i.e. After Al-Isha (evening) – so that the bride can comb her hair and get ready).

Narrated by: Jaber Bin Abdullah – Degree: Right – the narrator: Al-Bukhari – The Source: Al-Jame’ Al-Sahih  – Page or number: 5079

Considering their Psychology while in Illness

The Prophet – Peace be upon him – was, if one of his family members sick, reading Al-Falq verse and An-Nas verse on the sick member of his family and wiping him with his hands. When he got the sick which caused his death, I started reading the said two verses and wiped him with his own hands because they are more blessed than mine.

Narrated by: Aisha – Degree: Right – the narrator: Muslim – The Source: Al-Musnad Al-Sahih  – Page or number: 2192

Bringing Good News and Joy to them

Jabril (Angle of Revelation) – Peace be upon him – came to the Prophet – Peace be upon him – and said: O Prophet of Allah, this is Khadija coming holding a pot of food or drink, when she reaches you, tell her the greetings of Allah The Almighty and me and tell her that Allah has prepared for her a house in paradise made out of pearls wherein she will enjoy calmness and comfort.

Narrated by: Abu Huraira – Degree: Right – the narrator: Al-Bukhari – The Source: Al-Jame’ Al-Sahih  – Page or number: 3820

Aisha – May Allah be pleased with her – narrated that the Prophet – Peace be upon him – told her: “Jabril is telling you his greetings” Aisha replied: tell him my greetings.

Jabril – Peace be upon him – came to the Prophet – Peace be upon him – and said: O Prophet of Allah, this is Khadija coming holding a pot of food or drink, when she reaches you, tell her the greetings of Allah The Almighty and me and tell her that Allah has prepared for her a house in paradise made out of pearls wherein she will enjoy calmness and comfort. The Prophet – Peace be upon him – told these good news to Khadija and was very happy for her.

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In The name of Allah,The Most Merciful,The Most gracious

In-laws or Outlaws

“Allah commands justice, the doing of good and liberality to kith and kin, and He forbid all shameful deeds and injustice and rebellion; He instructs you that ye may receive admonition.”

(Surah An-Nahl: Verse 90)

Almost every society especially the ones flourishing in subcontinent or the ones influenced by subcontinent culture is a huge victim of interference of both parents and in-laws in the affairs of  children especially after their marriage. Parents should understand that Allah has bestowed upon them set of responsibilities towards their children and like versa.  However it is evidently clear from Quran and Sunah that children are not the properties of their parents and vice versa and therefore no-one owns no one.  Every time either party goes beyond their already set responsibilities or expectations— injustice shall arise and chaos shall be inevitable/un-avoidable. Surely in that case, involved party shall be answerable before Allah!!!

Many divorces, too, take place between young couples because of parental interference. If we really want our children to flourish and progress, we should refrain from interfering in their affairs. We should not try to become uninvited judges of their problems. We find that this malaise practice is deeply rooted in our society. It has gone to such an extent that even the men of piety, even those who are regular in salah and even those who are understanding, intentionally or unintentionally, cause problems for their children by their interferences.  Kindly find below refreshing take on certain aspects to help sort out this serious issue:

01.  Love & Jealousy - One should learn to accept that different kind of love exists and each has its own capacity and its importance, eg. Children’s love to their parents, husband’s love to his wife, brother’s love to his sister and so on. Once either son or daughter gets married, mothers commonly feel jealous that their children love their spouse more than them. Kindly understand that the love of your children towards you is always there and could not be compared with their bond and commitment towards their spouses.

02.  Confidence – Be confident in your children’s love and do not suspect them just because they need to divide their time towards spouses after the marriage.  Be sure to keep loving you them as before and let the children know of it.    Always let them know that you are there for them no matter what for any guidance

03.   Care – Common issue relating to care and looking after parents after marriage is that parents often wrongfully blame their son in-law or daughter in-law for not taking care of them enough or at least that’s how it is perceived —this is mainly applicable to situations where daughter in laws are concerned. It should be very clear that it is mainly the duty of children themselves to fully accept and fulfill their responsibilities towards their own respectful parents.  Majority of the times, parents either fail to realize or still in denial to accept that in many cases it is their own children’s negligence and only they are to be blamed—this applies mainly to cases where son responsibilities are concerned towards its own parents.

04.  Consultation – When one gets married, issues relating to spouses/marriage are bound to emerge—in which case one can always go to their parents or in-laws for guidance. Make sure that one should consult them and should not complain to them. If one comes across as complaining to their in-laws about their daughter or son—it shall be taken negatively and shall always create a negative impression.

05.  Advice for parents/in-laws- Remember always to advise your children rather than ordering them or imposing your suggestions on them.

06.  Involvement of parents/in-laws – Don’t get involved in the details of your children’s marriage life– let them explore and experience their lives on themselves.  Let them handle things on their own unless they come to you for your help and advice! Remind yourself all the time, that when you got married you wished the same.

07.  Gifts – Often give gifts, small and immaterial it may seem, to your parents and in-laws as it has a magic effect.  Love needs expression so such kind gestures show one’s love and care to them. Always remember to be fair and just between parents and in-laws.

08.  Forgiveness – Whatever your parents or in-laws say or do–always be willing and ready to let issues go by.  Allah loves those who forgive and forget and is considered one of the best attributes to have.

Keeping in mind the Qur’anic verse where Allah says;

”and treat your parents with kindness; if either of them or both reach old age in your presence, do not say *Uff* to them and do not rebuff them, and speak to them with the utmost respect. And lower your wing humbly for them, with mercy, and pray, “My Lord! Have mercy on them both, the way they nursed me when I was young.”

(Qur’an 17:23-24)

 09.  Privacy of couples—Keep your family matters within the walls do not disclose them unless it is necessary.

10.  In-law’s respect and care for daughter-in-law - Let the daughter-in-laws know of your respect, care and love for them specially through your actions. Express her of your happiness and satisfaction upon her marriage to your son, and how wonderful of a wife she has been to him. If she happens to be a mother, tell her what a wonderful mother she is. No one ever gets tired of hearing sincere compliments. Do compliment her and say “JazakAllah” when “JazakAllah” is due instead of behaving as if a thoughtful gesture is a duty to her towards that needs to be obeyed.

11.   Realizing that you are you and she is she- Your daughter-in-law will most likely do things differently than you. If it bothers you, just smile and bear it. Don’t try to dictate how things should be done. In the end, the little details aren’t important. Don’t let them cause tension between you.

12.   To Mother in-laws - You have seen each one of them grow from young ladies, to loving, caring women. Give them the same unconditional love that you give your sons.

13.   To Mother in-laws - They were raised by families with different backgrounds than yours. They each have their own ways of doing things. They have learned a lot from you, and, hopefully, your relationship will get better with time.”

Needless to say, some of the comments above may be relevant to fathers-in-law as much as it is to mothers-in-laws. In order to sustain the key elements of a wonderful relationship with your daughter-in-law/ son-in-law a concerted EFFORT is to be made in establishing and maintaining it. Nonetheless, as this article has concentrated on the mother-in-law; it is not intended to portray a one sided approach or to demonize them in anyway. To equally sustain and maintain this balance—it requires and needs the daughter-in-law/ son-in-law play their parts with similar awareness, respect, care and patience. As the cliché’ goes: “It takes two hands to clap”.

14.  Be a good wife and be a good husband that no one will ever criticize you.

( Nor can Goodness and Evil be equal. Repel [Evil] with what is better: then will he between whom and you was hatred become as it were your friend and intimate!And no one will be granted such goodness except those who exercise patience and self-restraint – none but persons of the greatest good fortune.)

(Qur’an 41:34-35)

- Allah knows best -

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In The name of Allah,The Most Merciful,The Most gracious

MEN ARE THE PROTECTORS AND MAINTAINERS OF WOMEN

by Salmaan ibn Fahd al-‘Awdah

Allah says:

“Men are the protectors and maintainers of women because of what Allahhas preferred one with over the other and because of what they spendto support them from their wealth.”[Sûrah an-Nisâ’: 34]

What does it mean that men are “protectors and maintainers” of women?  To answer this question, let us first look at the Arabic word that weare translating as “protectors and maintainers”. This word is“qawwâmûn” the plural of “qawwâm”.

This word – qawwâm – in turn, is an emphatic form of the word“qayyim”, which means a person who manages the affairs of others. Theqayyim of a people is the one who governs their affairs and steerstheir course. Likewise, the qayyim of a woman is either her husband orher guardian – the one who has to look after her and ensure that herneeds are met.

When Allah says: “Men are the qawwâmûn of women…” it means – and Allahknows best – that men are held liable for handling the affairs ofwomen and are responsible for the women under their care. A husband,therefore, has the responsibility of taking care of his wife,protecting her, defending her honor, and fulfilling her needsregarding her religion and her worldly life. It does not mean – as alltoo many people have falsely assumed – that he has the right to behaveobstinately towards her, compel her, subject her to his will, suppressher individuality, and thus heinously negate her identity.

His status as protector and maintainer is pure responsibility, pureliability, and not so much a position of authority. It requires fromhim that he uses his good sense, thinks carefully about what he does,and exercises patience. It means that he cannot be hasty and offhandedin his decisions. It does not mean that he can disregard his wife’sopinions and belittle her good person.

Why does Islam make men the protectors and maintainers of women?

The verse gives us two reasons why men are given this burden toshoulder. Allah says: “…because of what Allah has preferred one withover the other…” and “…because of what they spend to support them fromtheir wealth.”

A problem arises when it is said that men have a preference to women.Then we see all those organizations, establishments, and activists whocall to women’s equality stirring into motion, jumping up ready tofight over this point, and going off on all kinds of tangents in theirthinking. Rather, they should pause long enough to properly understandwhat it means when Allah says: “…because of what Allah has preferredone with over the other …” This proper understanding can only be hadin the light of the Qur’ân and Sunnah and their sound application.

Those who go overboard in asserting the rights of women and claim thatthe woman in Islam is oppressed and that Islam does not do her justiceare driven to the point where they transgress against the very textsof the Qur’ân and Sunnah. In the name of “equality”, they demandabsolute uniformity in matters of inheritance, in governance, and ineverything else wherein a distinction between the sexes is made,sometimes taking matters so far that it is the men who have to chaseafter the hope of equality with women.

This brings us back to the question of what the verse is saying. Is itindicating that there is some inherent preference of men over women,something that is built into their very natures? The scholars ofQur’ânic commentary have taken two approaches to this matter.

The first approach is to refer the matter of the verse back to thenatural makeup of men and women, with respect to their intellects,their different manners of thinking, and their natural strengths. Theyfound that men, by nature, are more hot-blooded, tending more towardsstrength and severity, while women’s natures are cooler, tending moretowards gentleness and weakness.

The second approach is to look at it from a legal angle – that Allahhas imposed upon men to pay dowries to the women they wish to marryand has made men liable to spend on women and provide for them. Thisis the preference that men have over them. Likewise, Allah has placedprophecy with men only, as there has never been a woman prophet. Inthe same way, Allah has made the offices of supreme politicalauthority and the obligations of jihad the exclusive domain of men.

The issue of testimony is also brought up in this regard, for Allah says:

“And bring to witness two witnesses from among your men. And if thereare not two men available, then a man and two women from those whomyou accept as witnesses – so that if one of them errs, the other canremind her.”[Sûrah al-Baqarah: 282]

Others using this approach have cited certain acts of worship, likethe fact that the Friday prayer and congregational prayers areprescribed only for men and not made compulsory on women.

The fact that men can have four wives while women cannot have morethan one husband, or the fact that men have the exclusive option ofimmediate divorce have also been advanced as an interpretations.

With respect to both of these approaches, there are two observationsthat we can make:

The first is that the followers of both approaches agree on apreference of men over woman on the basis of Allah’s words: “…becauseof what they spend to support them from their wealth.”

The second is that the opinions of the commentators regarding whetheror not the preferentiality refers to the natures of men and women isall based on their discretionary opinions (ijtihâd) with respect totheir understanding of the verse. In any event, it would be fair tosay that Allah has indeed singled out men for certain distinctions –prophethood, supreme political office, jihad, and military service,among other things – and this is because men have a nature differentthan that of women. This is a conclusion that all reasonable peoplewould have to agree upon. The obligation imposed upon men by Islam toprotect and maintain women should be seen in the context of thedifference in their natural makeup and that the purpose for this is tosecure the best interests of women.

Allah’s laws always accord with nature and take into consideration theunique gifts that Allah has bestowed upon each half that makes up thehuman whole – the man and the woman, so that those gifts can beemployed to their maximum effectiveness.

We must remain cognizant of the fact that both men and women areAllah’s creations. And that Allah would never oppress any of Hiscreatures. He prepares each of His creations to the purpose that heintends for it and bestows upon it the innate abilities needed tocarry out that purpose.

Allah has made it of the exclusive qualities of women that they fallpregnant, bear children, and nurse them. Therefore, she is by natureburdened with the care of what the union between a man and a womanbrings about, and it is an immense responsibility. Not only is it aheavy responsibility, it is a critical one, not something that can beapproached lightly, without the physical, mental, and emotionalpreparation that Allah has bestowed exclusively upon women.

On this basis, it is only just that Allah would burden the other halfof humanity – the men – with the task of fulfilling the needs of thosewomen and protecting them, and that He would bestow upon men theinnate physical, mental, and emotional qualities that would allow themto excel in doing what is required of them. Moreover, he would requiremen to be financially liable for the women under his care, since thisis a necessary consequence of the duties he has to carry out. Thesetwo elements are, essentially, what the verse is talking about.

It is interesting to point out that the examples given by thecommentators who follow the legal approach – things like prophethood,supreme political office, military duty, and carrying out certainreligious rites like the call to prayer and congregational worship –are merely consequential of the natural dispensation of men. Thereason these duties are suited to men is because men are not otherwisepreoccupied with domestic burdens that would prevent them fromcarrying them out.

Though prophethood, for instance, is an honor of the highest degree,it is by no means the cause of why men are the protectors andmaintainers of women. The distinction of prophethood can neither bederived from these duties, nor is it remotely indicative of anygeneral preference of men with regards to women. It is but a fact thatall the prophets were men.

Likewise, when we look at religious duties like making the call toprayer, leading the prayers, and giving the Friday sermon, we mustacknowledge that these duties were given to men by the decree ofIslamic Law. In no way do they necessitate that men are distinguishedwith every other possible legal ruling. Had Allah instead delegatedthese religious duties to women, this would not in any way haveprevented men from being burdened with their protection andmaintenance.

I must reiterate the point that the protection and maintenance givento men over women in no way implies the denial of the woman’sidentity, whether in the context of the home or her position insociety at large. It is merely a role to be played by men within thefamily environment so that this important social institution can beproperly managed, safeguarded, and upheld. The presence of a managerin a given institution does not negate or diminish the individualityor the rights of the others who share in it or of those who work forit. Islam has clearly defined what the protection and maintenance ofwomen entails for men – the care and protection, the manners andbehaviors, and all liabilities associated with it.

How the Prophet (r) put this duty into practice

The Prophet (r) was not an emperor who lorded over his family. When welook carefully at his life, we would find it the most eloquenttestimony of what we have stated above – that a man’s protection andmaintenance of women in no way entails obstinacy, compulsion, orsubjugation. ‘Â’ishah said about her husband:

“When he was at home, he was totally involved in housework.”

He was very clement. One of his wives woke up in the middle of thenight and discovered that the Prophet (r) was not beside her, thoughit was her night to have him with her. She tells us that she lockedthe door on him, thinking that he had gone to one of his other wiveson her night. When he returned after a short while to find that shehad locked him out of the house and asked her to open the door, sheconfronting him on why he had gone out. He calmly told her that hesimply had needed to go to the bathroom.

On many occasions, his wives would argue with each other in hispresence. He never got angry when they did. He always solved theirproblems with wisdom, gentleness, and sensitivity, never withharshness. This shows us what a man’s role as protector and maintainerof women is all about.

On one occasion, his wife Hafsah chided her co-wife Safiyyah bycalling her “the daughter of a Jew”. This was true, because Safiyyah’sfather, Hubayy b. Akhtab, was in fact a Jew who had died without everaccepting Islam. Still, such a comment was meant as a take onSafiyyah’s person, which was only more hurtful as it was coming fromher co-wife. So when she heard what Hafsah had said, she started tocry.

The Prophet (r) then came in and asked her why she was crying. She said:

“Hafsah called me the daughter of a Jew.” To this the Prophet (r)replied: “Verily, you are the daughter of a Prophet, your uncle wasalso a Prophet, and you are the wife of a Prophet, so what does shehave over you to boast about?” He then turned to Hafsah and said:“Fear Allah, O Hafsah.”

In an alternate narration, the Prophet is reported to have turned toSafiyyah and said: “Why didn’t you say: ‘So how can you be better thanme? Muhammad is my husband. Aaron is my father, and Moses is myuncle.”

Safiyyah was a descendant of Aaron (r). So, when Hafsah insinuatedthat Safiyyah’s being the daughter of a Jew was something bad, theProphet (r) showed Hafsah another way of looking at it: that Safiyyahwas the descendant of Prophet Aaron and that her uncle was Moses, andthat her husband was Muhammad (r), so there was no reason for her tobe ashamed.

Anyone who would take the man’s status in Islam as the protector andmaintainer of women and use it as a pretext to oppress women iscommitting a crime against Islam.

Islam has guaranteed women their rights as individuals, includingtheir right to have and express their own opinions. The Sunnah is fullof examples of this.

We have, for instance, where Khawlah bint Tha’labah complained to theProphet (r) about her husband who foreswore ever again having sex withher by the old pagan custom of claiming her to be like the back of hismother, whereupon the following verse of the Qur’ân was revealed:“Allah has indeed heard the words of the woman who pleads with youconcerning her husband and carries her complaint (in prayer) toAllah…” [Sûrah al-Mujâdlah: 1] followed by the verses abolishing thatoppressive custom.

We can look at the case of Khansâ’, who’s father married her off withher disapproval, so the Prophet (r) had her marriage annulled.

In another instance, a young woman complained to ‘Â’ishah, saying:

“My father married me to his brother’s son in order to raise hissocial status. However, I hate it.” When the Prophet (r) heard hercomplaint, he gave her the option of having the marriage annulled. Shesaid: “O Messenger of Allah! I have accepted what my father has done.However, I wanted to know that women had a choice in the matter.”

Then we have the story of Burayrah and her husband Mughîth. Both ofthem were slaves. When she acquired her freedom, she had the legalright of staying with her husband who was still a slave, or of leavinghim. She chose to leave him and he began following after her, crying for her to return to him. The Prophet (r) said to her:

“If only you would go back to him.” She asked: “O Messenger of Allah!Are you commanding me?” He said: “No. I am only pleading on his behalf.” She replied: “Then I have no use for him.”

On another occasion, a woman came to the Prophet (r), complaining that men are given the opportunities of military duty, congregational worship, and other things. The Prophet (r) let it be known that he wasvery pleased with her question and with her manner of address.

During the reign of the Caliph ‘Umar b. al-Khattâb, we have the story of a woman who rebuked him while he was on the pulpit about a decreehe wished to make. To this, he said publicly: “ ‘Umar is mistaken and this woman is correct.”

We can go on citing examples of women’s right to speak their own minds, even before the heads of state, not to mention their husbands.From this, we should be able to keep the status of men as protector sand maintainers of women in the proper perspective.

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In The name of Allah,The Most Merciful,The Most gracious

New Age religion :: New World Order :: Anti-Christ worshiped as God

This Article is published for information purpose only.

kindly note that this article is Published in “News” and “Hoax Messages” Category.this means it may be true or may be false,so take it like that only.

Project Blue Beam is a theory  that claims that NASA is attempting to implement a New Age religion with the Antichrist at its head and start a New World Order, via a technologically-simulated Second Coming.How Ever some also call this Conspiracy theory.

We must remember that the new age religion is the very foundation for the new world government, without which religion the dictatorship of the new world order is completely impossible. I’ll repeat that: Without a universal belief in the new age religion, the success of the new world order will be impossible! That is why the Blue Beam Project is so important to them, but has been so well hidden until now.

The allegations were presented in 1994 by Quebecois journalist and conspiracy theorist Serge Monast, and later published in his book Project Blue Beam (NASA). Proponents of the theory allege that Monast and another unnamed journalist, who both died of heart attacks in 1996, were in fact assassinated. In addition, the Canadian government allegedly kidnapped Monast’s daughter in an effort to dissuade him from investigating Project Blue Beam.

The project was apparently supposed to be implemented in 1983, but was delayed. It was then set for implementation in 1995 and then 1996. Monast thought Project Blue Beam would be brought to fruition by the year 2000,really, definitely, for sure.

Purpose :

The purpose of Project Blue Beam is to bring about the global new age religion, which is seen as a core requirement for the New World Order‘s dictatorship to be realised. There’s nothing new in thinking of religion as a form of control, but the existence of multiple religions, spin-off cults, competing sects and atheists suggest that controlling the population entirely through a single religion isn’t particularly easy. Past attempts have required mechanisms of totalitarianism such as the Inquisition.

Monast’s theory, however, suggests using sufficiently advanced technology to trick people into believing. Of course, the plan would have to assume that people could never fathom the trick at all — something contested by anyone sane enough not to swallow this particular conspiracy.

The primary claimed perpetrator of Project Blue Beam is NASA, presented as a large and mostly faceless organization that can readily absorb such frankly odd accusations, aided by the United Nations.

According to Monast, the project has four steps:

Step One

Step One requires the breakdown of all archaeological knowledge. This will apparently be accomplished by faking earthquakes at precise locations around the planet. Fake “new discoveries” at these locations “will finally explain to all people the error of all fundamental religious doctrines“, specifically Christian and Muslim doctrines.

This makes some degree of sense — if you want to usurp a current way of thinking you need to completely destroy it before putting forward your own. However, religious belief is notoriously resilient to things like facts. The Shroud of Turin being a famous example that is still believed by many to be a genuine shroud of Jesus as opposed to the medieval forgery that it has been conclusively shown to be. Prayer studies, too, show how difficult it is to shift religious conviction with mere observational fact — indeed, many theologians avoid making falsifiable claims or place belief somewhere specifically beyond observation to aid this. So what finds could possibly fundamentally destroy both Christianity and Islam, almost overnight, and universally all over the globe? Probably nothing. Yet, this is only step one of an increasingly ludicrous set of events that Project Blue Beam predicts will occur.

Step 2 :

Step Two involves a gigantic “space show” wherein three-dimensional holographic laser projections will be beamed all over the planet — and this is where Blue Beam really takes off. The projections will take the shape of whatever deity is most predominant, and will speak in all languages.

At the end of this light show, the gods will all merge into one god, the Antichrist.

This is a rather baffling plan as it seems to assume people will think this is actually their god, rather than the more natural twenty-first century assumption that it is a particularly opaque Coca Cola advertisement.

Evidence commonly advanced for this is a supposed plan to project the face of Allah, despite its contradiction with Muslim belief of God’s uniqueness, over Baghdad in 1991 to tell the Iraqis to overthrow Saddam Hussein. Someone, somewhere, must have thought those primitive, ignorant non-Western savages wouldn’t have had television or advertising, and would never guess it was being done with mirrors. In general, pretty much anything that either a) involves light or b) has been seen in the sky has been put forward as evidence that Project Blue Beam is real, and such things are “tests” of the technology — namely unidentified flying objects. Existing display technology such as 3D projection mapping and holograms are put forward as foreshadowing the great light show in the sky.

This stage will apparently be accomplished with the aid of a Soviet computer that will be fed “with the minute physio-psychological particulars based on their studies of the anatomy and electro-mechanical composition of the human body, and the studies of the electrical, chemical and biological properties of the human brain”, and every human has been allocated a unique radio wavelength. The computers are also capable of inducing suicidal thoughts.The Soviets are (not “were”) the “New World Order” people. Why NASA would use a Soviet computer when the USSR had to import or copy its computer technology from the West is not detailed.

The second part of Step Two happens when the holograms result in the dissolution of social and religious order, “setting loose millions of programmed religious fanatics through demonic possession on a scale never witnessed before.” The United Nations plans to use Beethoven’s “Ode to Joy” as the anthem for the introduction of the new age one world religion.

There is relatively little to debunk in this, the most widely remembered section of the Project Blue Beam conspiracy, as the idea is so infeasible. Citing actual existing communication technology is odd if the point is for the end product to appear magical, rather than just as cheap laser projections onto clouds. This hasn’t stopped some very strange conspiracy theories about such things popping up.Indeed, the notion of gods being projected into the sky was floated in 1991 by conspiracy theorist Betty J. Mills.

The result of these deliberately staged events will be to show the world the new ‘christ,’ the new messiah, Matraia (Maitreya), for the immediate implementation of the new world religion. Enough truth will be foisted upon an unsuspecting world to hook them into the lie. “Even the most learned will be deceived.” 

The project has perfected the ability for some device [referred to as "tractor beams" by ufologists].to lift up an enormous number of people, as in a Rapture, and whisk the entire group into a never-never land We see tests of this device in the abduction of humans by those mysterious little alien greys who snatch people out of their beds and through windows into waiting “mother ships.” The calculated resistance to the universal religion and the new messiah and the ensuing holy wars will result in the loss of human life on a scale never imagined before in all of human history.

The Blue Beam Project will pretend to be the universal fulfillment of the prophecies of old, as major an event as that which occurred 2,000 years ago. In principle, it will make use of the skies as a movie screen (on the sodium layer at about 60 miles) as space-based laser-generating satellites project simultaneous images to the four corners of the planet in every language and dialect according to the region. It deals with the religious aspect of the new world order and is deception and seduction on a massive scale.

Computers will coordinate the satellites and software already in place will run the sky show. Holographic images are based on nearly identical signals combining to produce an image or hologram with deep perspective which is equally applicable to acoustic ELF, VLF and LF waves and optical phenomena. Specifically, the show will consist of multiple holographic images to different parts of the world, each receiving a different image according to the specific national, regional religion. Not a single area will be excluded. With computer animation and sounds appearing to emanate from the very depths of space, astonished ardent followers of the various creeds will witness their own returned messiahs in convincing lifelike reality.

Then the projections of Jesus, Mohammed, Buddha, Krishna, etc., will merge into one after correct explanations of the mysteries and revelations will have been disclosed. This one god will, in fact, be the Antichrist, who will explain that the various scriptures have been misunderstood and misinterpreted, and that the religions of old are responsible for turning brother against brother, and nation against nation, therefore old religions must be abolished to make way for the new age new world religion, representing the one god Antichrist they see before them.

Step Three

Step Three is “Telepathic Electronic Two-Way Communication.” It involves making people think their god is speaking to them through telepathy, projected into the head of each person individually using extreme low frequency radio waves. (Atheists will presumably hear an absence of Richard Dawkins.) The book goes to some lengths to describe how this would be feasible, including a claim that ELF thought projection caused the depressive illness of Michael Dukakis’ wife Kitty.

Step Four

Step Four has three parts:

  1. Making humanity think an alien invasion is about to occur at every major city;
  2. Making the Christians think the Rapture is about to happen;
  3. A mixture of electronic and supernatural forces, allowing the supernatural forces to travel through fiber optics, coax, power and telephone lines to penetrate all electronic equipment and appliances, that will by then all have a special microchip installed.

Then chaos will break out, and people will finally be willing — perhaps even desperate — to accept the New World Order. “The techniques used in the fourth step is exactly the same used in the past in the USSR to force the people to accept Communism.”

A device has apparently already been perfected that will lift enormous numbers of people, as in a Rapture. UFO abductions are tests of this device.

Project Blue Beam proponents believe psychological preparations have already been made, Monast having claimed that 2001: A Space Odyssey, Star Wars and the Star Trek series all involve an invasion from space and all nations coming together(the first two don’t, the third is peaceful contact) and that Jurassic Park propagandizes evolution in order to make people think God‘s words are lies.

According to the many reports we have received, we believe it will begin with some kind of worldwide economic disaster. Not a complete crash, but enough to allow them to introduce some kind of in-between currency before they introduce their electronic cash to replace all paper or plastic money. The in-between currency will be used to force anyone with savings to spend or turn in their cash because they understand that people who have money and are not dependent upon them might be the very ones who will mount an insurrection against them. If everyone is broke, no one can fund a war of any kind: paper currency will cease to exist. This is one of the first signs.

But to implement the worldwide electronic money system, everyone in the world who might have money in the future, will have to have a way to transfer money electronically. Before that time, everyone will have spent, before the year 2,000, all of their cash, reserves and assets. Everyone has to be 100% dependent upon the Council for their existence. To prevent any kind of independence, the new world order has already implanted micro chips in wild animals, birds, fish, etc. Why? They want to make certain that the people who will not accept the New World Order will not be able to hunt or fish any where in the world. If they try, they will be tracked and traced by satellites, then hunted down and imprisoned or killed.

What will happen in the New World Order

The book detailed the theory. In the 1994 lecture, Monast detailed what would happen after wards.

All people will be required to take an oath to Lucifer with a ritual initiation to enter the New World Order.

Resisters will be categorized as follows:

  1. Christian children will be kept for human sacrifice or sexual slaves.
  2. Prisoners to be used in medical experiments.
  3. Prisoners to be used as living organ banks.
  4. Healthy workers in slave labor camps.
  5. Uncertain prisoners in the international re-education center, thence to repent on television and learn to glorify the New World Order.
  6. The international execution center.
  7. An as yet unknown seventh classification.

Government agencies and the corporations that work with them toward a new world order are prepared to promote anything that will help them achieve their objective of total social control. As for the question of why: For one thing, if you terrify the public and make them fear for their safety, they will allow you to implement draconian law enforcement practice, disarm them and keep extensive records on them, and they only have to tell you that it is all to protect you, of course. Secondly, it promotes the decay of the present democratic forms of political systems, and leads societies to search for alternative methods of political ideology. Of course, the alternative has already been planned. It is called the New World Order and it will not have your safety or interests at heart.

this article contain information from below links :

Project Blue Beam :: Rational

Educate Yourself

Reading Above Details reminds me about Dajjal…. Prophet Muhammad s.a.w said something similar to above details.I Published above details becoz Dajjal is someone about him Every Prophet informed there followers about him.

Dajjal – The Anti-Christ. if you don’t know about Dajjal–Anti Christ , kindly read here.

All this might be some kind of sign of Almighty that “END OF THE WORLD” IS NEAR .

May Allah swt protect us and all mankind from these kinds of fitnah,

ameen

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In The name of Allah,The Most Merciful,The Most gracious

Muhammad had sex with a dead body of a woman Lie Exposed !

Was Muhammad  a necrophile ?

Assalam Alaykum Brother and Sisters,

This Allegation became quite popular these days after the news of Egypt “Necrophilia law” came.

I think this is the best time to Expose this lie ..


The allegation  :

Muhammad had sex with Aunt Fatima bint Asad when she was dead.

It is a nonsensical and a malicious claim which is created by Christians just to gain Popularity.

First We will try to find out weather necrophilia (sex with dead body) is allowed in Islamic view or not ? because if the alligation is true then it must be allowed in Islam.

Necrophilia in Islam :

The simplest way to disprove this allegation is to go to Islamic Jurisprudence.

As the charge is that of necrophilia (sex with a dead body) we can look into Islamic theology. If the allegation is true then the act of necrophilia would be allowed in Islam. So what does the expert (Ibn Hajar Haytami) say?

Well, he includes necrophilia in his list of sins [1]. Thus we can realise necrophilia is not allowed in Islam and the Prophet did not engage in such a deed.

In fact if we consult Fiqh we realise “it is unlawful to look at the nakedness of the deceased or touch it” [2].Thus further showing sex with the deceased (dead) cannot possibly be allowed. This further shows the Prophet did not engage in such a deed as if he did then the practice of necrophilia would have been allowed in Islam.

Now We Know that claims of necrophilia against prophet muhammad is lie.We will now see the claim created by Zakria Bothros and the narration and hadith he used to make this false claim.this will also show people the filthy and dirty mind of christians leaders..

Claim By Zakaria Bothros :

This is from a book called “Kanz Al Umal” (The Treasure of the Workers), in the chapter of “The issues of women”, authored by Ali Ibn Husam Aldin, commonly known as Al-Mutaki Al-Hindi. He based his book on the hadiths and sayings listed in “Al-Jami Al-Saghir,” written by Jalal ul-Din Al-Suyuti.

Narrated by Ibn Abbas:

‘I (Muhammad) put on her my shirt that she may wear the clothes of heaven, and I SLEPT with her in her coffin (grave) that I may lessen the pressure of the grave. She was the best of Allah’s creatures to me after Abu Talib’… The prophet was referring to Fatima , the mother of Ali.

“The Arabic word used here for slept is “Id’tajat,” and literally means “lay down” with her. It is often used to mean, “Lay down to have sex.” Muhammad is understood as saying that because he slept with her she has become like a wife to him so she will be considered like a “mother of the believers.” This will supposedly prevent her from being tormented in the grave, since Muslims believe that as people wait for the Judgment Day they will be tormented in the grave. “Reduce the pressure” here means that the torment won’t be as much because she is now a “mother of the believers” after Muhammad slept with her and “consummated” the union. “

Analyzing the Allegation: Authentic?

The Narration

Narrated by Ibn Abbas:

“I (Muhammad) put on her my shirt that she may wear the clothes of heaven, and I SLEPT with her in her coffin (grave) that I may lessen the pressure of the grave. She was the best of Allah’s creatures to me after Abu Talib”… The prophet was referring to Fatima, the mother of Ali.

Looking at the narration alone one would not cry “necrophilia” or any wrong doing as “sex” is not mentioned. However, simply looking at the narration’s English translation one would find it odd. Sleeping with somebody in a coffin (grave) is an odd occurrence indeed. However, once the context is given we realize what actually happened.

The Context and Explanation

Firstly the translation of “I slept” does not best convey the meaning based on the context, the Arabic word translated as “I Slept” is Idtaja’ (اضطجع ). This word can either mean:
lie down, lie, recline, repose [3].

you can check by your self… click below to see meaning in Google translation…

اضطجع

Show meaning

I hope you have noticed within the list of definitions (lie down, lie, recline, repose) the word “sleep” (or “sex”) does not appear.

so,You can see your self how Zakariya Lied about this meaning.

So What Context says ????

did Muhammad sleep or lie in the grave?

The context explains it all, as it was a grave we realize the word cannot possibly mean “sleep” but rather it means “lie/lay in the grave”.

This actually makes sense with the other bits of context we have at our disposal; “When the grave was prepared Muhammad himself examined it and placed her into the grave” [5].

Thus, it is reasonable to think the examination procedure also involved Muhammad lying in the grave. This would not have been at length in terms of duration (time). Therefore we realize Muhammad simply laid in the grave to make sure it was comfortable for his deceased foster mother as well as to honor the lady as it would be seen as a fabulous honor to be resting in a place where a Prophet of God had previously laid.

Did Muhammad Lie with his Foster Mother (Fatima Bint Asad) in the Grave?

It does not appear so as the process of investigating/examining the grave would have been PRIOR (before) lowering Fatima Bint Asad into the grave. Therefore Muhammad would have reclined (lied) in the grave in order to check the grave before Fatima was placed in the grave, thus he would not have lied with her. Furthermore, there were two types of graves in vogue at the time of the Prophet which were Lahd and Shaqq (shiq) .

The Shaqq type of grave is characterized by a niche within the grave for the dead body to be placed within. So it is impossible to lie with the body due to the niche. [8]

The Lahd form of grave is characterized by a lateral hollow which is dug into the side of the base of the grave for the body to be placed [8]. This type of grave makes lying with the deceased body risky as the earth could cave in on top of the body and the one who is lying with the deceased.

Thus, it seems the laying in the grave for examination purposes was done prior to Fatima being lowered into her resting place. This is despite the Arabic phraseology used literally denoting “with”:

اضطجعت معها في قبرها

However, even if one takes it literally it does not mean wrong doing took place and it certainly does not refer to sex.

If Muhammad did lie with his foster mother whilst she was in the grave in order to check for comfort and honor her before the companions filled the grave it would only have been for a short time and this would have been witnessed by other people too. There is nothing wrong with lying in the grave to ensure comfort for your foster mother and honor; in fact it was an act of great compassion.

Checking Zakaria Statements  :

Arabic Scholor :

The Arabic scholar Demetrius explains: “The Arabic word used here for “slept” is “Id’tajat,” and literally means “lay down” with her. It is often used to mean, “lay down to have sex.” Muhammad is understood as saying that because he slept with her she has become like a wife to him so she will be considered like a “mother of the believers.

who is “Demetrius”? Zakaria gives no introduction to this scholar. Why?

Have Sex with Her in Order to give her a Special Status?

Zakaria states:

“Muhammad is understood as saying that because he slept with her she has become like a wife to him so she will be considered like a “mother of the believers””

Zakaria’s premise is that Muhammad had sex with Fatima because he wanted her to attain special status as the “mother of the believers”. Well, Zakaria’s premise falls flat on its face because Fatima bint Asad already had the special status of being Muhammad’s foster mother. 

In the transcript this information has been withheld (i.e. nobody is told of her special status as the foster mother of Muhammad).

Why is this information not relayed to us in the transcript which is circulating the internet? It is because Zakaria’s premise is thrown into doubt immediately if we are told she already has a special status. Thus if she already had a special status then there would be no need for her to be given the special status of being “like a wife to him” as she was already like a mother to him (Muhammad).

So Father Zakaria’s hypocrisy is fully visible !

“She has become like a wife to him”

Father Zakaria is trying to fool Christians and others. He is claiming Muhammad had sex with Fatima in order for her to have a status of a wife of Muhammad and thus the title of “mother of the believers”.

Zakaria is  a dishonest Christian Preacher.

Muhammad could NOT possibly have taken Fatima Bint Asad as a wife as Islamic Law dictates consent be given by BOTH parties in a marriage; of course marrying a dead person would not be allowed simply based on this injunction. Father Zakaria knows this but continues with his fanciful claim because it suits his agenda to besmirch the reputation of the Prophet Muhammad

So the point here is that Fatima could never have become his wife through such an act, despite Father Zakaria’s nonsensical pleadings. Thus Father Zakaria is looking even more foolish in his claim.

“Muhammad did this to save her from the torment of the grave”?

Father Zakaria is showing signs of a fertile imagination and utter ignorance.

If we consult Ahadith literature we will realise Muhammad’s PRAYER made the grave a better abode for people (Hadith) through the grace of God. This shows us if Muhammad seriously felt Fatima Bint Asad was in danger of the punishment of the grave he would have simply PRAYED for her grave to be a better dwelling.

Thus we realise Zakaria’s debauched idea that sex (or marriage) is required to save a person from the punishment of the grave is warped and fallacious to say the least.

“Muslims believed that as people wait for the Judgment Day they will be tormented in the grave”

Zakaria is showing signs of his hypocritical nature. Muslims of course believe in the punishment of the grave but those whom Allah is pleased with are NOT punished. Fatima Bint Asad is considered a saintly woman thus Muslims do not believe she is subjected to the punishment of the grave.

Muslims Belief about Pious Peoples in Grave :

In fact the Muslim belief concerning pious people (such as Fatima Bint Asad) is that their graves will reflect Paradise and will be very comfortable and blissful indeed.

‘The grave is a garden of paradise or a pit of hell.” (Mishkat)

Rasulullah said, ‘The grave is a garden of paradise or a pit of hell.’ (Mishkat).
Concerning the pious people (such as Fatima Bint Asad) “A believer will answer all three questions and he will be honored with the clothing of Jannah. The window of Jannah will be opened for him and he will enjoy the sight of Jannah
” (Mishkat)

Thus we realize the grave of a saintly woman (i.e. Fatima Bint Asad) would not be one of torment but of splendor, peace and bliss. She will also see Jannah (Paradise).

What Muhammad did After he heard of his death :

Fatima looked after Muhammad during his youth.

Anas bin Malik says that when Muhammad heard Asad had died, he immediately went to her house sat beside her body and prayed for her soul.

“My dear mother, may God keep you under His Protection. Many times you went hungry in order to feed me well. You fed me and clothed me on delicacies that you denied yourself. God will surely be Happy with these actions of yours. And your intentions were surely meant to win the Goodwill and Pleasure of God and success in the Hereafter.”

He gave his shirt to be used as part of her shroud. When the grave was prepared Muhammad himself examined it and placed her into the grave. Thus, she was one of the few people whose graves were examined by Muhammad. Fatimah is buried in Jannatul Baqee cemetery in Madinah, Saudi Arabia.

http://en.wikipedia.org/wiki/Fatimah_bint_Asad

Zakaria’s Hypocrisy

The one making this odd claim is a Christian from Egypt and it just goes to reveal his hypocritical nature because the same word (a construct of Idtaja) is used in the Arabic Bible and it is not translated as sex but is translated as “LAID”. Does Father Zakaria want to be consistent now and withdraw his silly claims?

Please also bear in mind the dictionary references (given earlier) disprove Father Zakaria’s malicious claims and Now the Bible will also disapprove his claim.

The same Arabic word is used in the Bible (2Kings 4:32) and it is translated as “laid” and not sex or anything of that nature:

وَدَخَلَ أَلِيشَعُ الْبَيْتَ وَإِذَا بِالصَّبِيِّ مَيْتٌ وَمُضْطَجعٌ عَلَى سَرِيرِهِ.

English Translation: And when Elisha was come into the house, behold, the child was dead, and laid upon his bed. (KJV)

[The words written in green color,match this word with the word given in start of this Article]

This along with the dictionary references shown earlier just further indicates the narration in question has nothing to do with sex.

This just illustrates Father Zakaria’s ignorance and shows his crackpot idea of Muhammad having sex with his foster mother in order to save her from torment is unadulterated nonsense and a hypocritical mind indeed.

Conclusion

Muhammad was doing what any loving and caring person should do; that was focusing on the well being of his relative (foster mother and aunt, Fatima bint Asad) ) both in this life and the hereafter. There was no sex or wrong doing involved.

This heart warming story of compassion and love for one’s family member is now being hijacked by the debauched and hateful mind of a few who are motivated by hatred and destruction.

Father Zakaria should be ashamed with himself; this man has a poor reputation in the Arab world, both Christians and Muslims will see him as a man looking for controversy and attention whilst viewing him as a crackpot figure.

What they said About Muhammad:

as Muslims believe in Prophet Muhammad [s.a.w] so people can say that Muslims will not believe any thing against Muhammad… but What others(Non-Muslims) believed about him ,those who were truthful in there work and profession ? Lets See…

When ever i read claims from Islam Haters these Quotes of English writers always comes in my mind:

“No great religious leader has been so maligned as Prophet Mohammed. Attacked in the past as a heretic, an impostor, or a sensualist, it is still possible to find him referred to as “the false prophet.” A modern German writer accuses Prophet Mohammed of sensuality, surrounding himself with young women. This man was not married until he was twenty-five years of age, then he and his wife lived in happiness and fidelity for twenty-four years, until her death when he was fourty-nine. Only between the age of fifty and his death at sixty-two did Prophet Mohammed take other wives, only one of whom was a virgin, and most of them were taken for dynastic and political reasons. Certainly the Prophet’s record was better than the head of the Church of England, Henry VIII.”

Geoffrey Parrinder, Mysticism in the World’s Religions (New York: Oxford University Press, 1976, pg. 121)

more quote :

“His readiness to undergo persecution for his beliefs, the high moral character of the men who believed in him and looked up to him as leader, and the greatness of his ultimate achievement all argue his fundamental integrity To suppose Muhammad an impostor raises more problems than it solves. Moreover, none of the great figures of history is so poorly appreciated in the West as Muhammad.”

- W Montgomery Watt Mohammad At Mecca, Oxford, 1953

“The critics are blind. They cannot see that the only ‘sword’ Muhammad wielded was the sword of mercy, compassion, friendship and forgiveness – the sword that conquers enemies and purifies their hearts. His sword was sharper than the sword of steel. But the biased critics of Islam are prejudicial and partisan, who are narrow minded and whose eyes are covered by a veil of ignorance. They see fire instead of light, ugliness instead of beauty and evil instead of good. They distort and present every good quality as a great vice. It reflects their own depravity.”

(Pandit Gyanandra Dev Sharma Shastri)

“His readiness to undergo persecution for his beliefs, the high moral character of the men who believed in him and looked up to him as leader, and the greatness of his ultimate achievement all argue his fundamental integrity To suppose Muhammad an impostor raises more problems than it solves. Moreover, none of the great figures of history is so poorly appreciated in the West as Muhammad.”

- W Montgomery Watt Mohammad At Mecca, Oxford, 1953

I can see how truthful above authors were.Few NonMuslim authors even said “is there any man great than Muhammad” ?

“Philosopher, Orator, Apostle, Legislator, Warrior, Conqueror of ideas, the Restorer of rational beliefs, the preacher of a religion without images, the founder of twenty terrestrial empires and of one heavenly Empire, that is Muhammad. As regards all standards [I repeat, ‘ALL’] by which human greatness may be measured, we may well ask, “Is there any man greater than he?”

(Alphonse Lamartine, French poet)

“If greatness of purpose, smallness of means, and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad? Mohammad established a system based upon true and immortal ideology. Is there any like he?”

(Alphonse Lamartine)

May Allah swt help all of us in exposing lies created by Islam Haters,

May Allah give us strength to stand in front of them,

May Allah forgive our sins and guide us on right path,

May Allah forgive me,if im wrong at any place above,

Ameen,Summa Ameen

Written  by

Brother Yahya and King- slave of Allah swt

Kindly Share this Article with source back link ,JazakAllah khair

Read More about Muhammad s.a.w

Muhammad A to Z
Muhammad :: A Role Model
Is there any man greater than he ?
A Day in Life of Prophet
What they said about Muhammad [Video]

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